exploring symbolic violence in the everyday: misrecognition,condescension, consent and complicity

In this paper, we draw on Pierre Bourdieu’s concepts of ‘misrecognition’, ‘condescension’ and ‘consent and complicity’ to demonstrate how domination and violence are reproduced in everyday interactions, social practices, institutional processes and dispositions. Importantly, this constitutes symbolic violence, which removes the victim’s agency and voice. Indeed, we argue that as symbolic violence is impervious, insidious and invisible, it also simultaneously legitimises and sustains other forms of violence as well. Understanding symbolic violence together with traditional discourses of violence is important because it provides a richer insight into the ‘workings’ of violence, and provides new ways of conceptualising violence across a number of social fields and new strategies for intervention. Symbolic violence is a valuable tool for understanding contentious debates on the disclosure of violence, women leaving or staying in abusive relationships or returning to their abusers. While we focus only on violence against women, we recognise that the gendered nature of violence produces its own sets of vulnerabilities against men and marginalised groups, such as LGBT. The paper draws on empirical research conducted in Sweden in 2003. Sweden is an interesting case study because despite its progressive gender equality policies, there has been no marked decrease in violence towards women by men.     

A Longitudinal Study of Somatic Complaints in Urban Adolescents: The Role of Internalizing Psychopathology and Somatic Anxiety

Despite the frequent association between anxiety and somatization, the role of somatic anxiety—a tendency to experience somatic sensations, when anxious—in relationship to persistent somatic complaints has not been addressed previously. This study assessed the predictive role of internalizing psychopathology (anxiety, posttraumatic stress, depression) and somatic anxiety for somatic complaints over a 1-year period in a community sample of urban youth. The Social and Health Assessment, a self-report survey, was administered to 2,524 (mean age = 12.8, 54 % female) American urban adolescents in two consecutive years. There was significant continuity of somatic complaints over 1 year. Girls reported higher levels of somatic complaints and somatic anxiety than boys. All types of internalizing psychopathology significantly predicted somatic complaints over time. Somatic anxiety was associated with somatic complaints over and above the role of internalizing symptoms. Internalizing psychopathology and somatic anxiety should both be considered in the assessment and treatment of youth with persistent somatic complaints.     

Men's violence,men's parenting and gender politics in Sweden

In this article, I discuss how the politics of survival in the science fiction TV series “Battlestar Galactica” (BSG) correspond to contemporary biopolitics in late modern Western society. BSG takes place in a post-apocalyptic world where war between artificial, non-human bodies and organic, human bodies emphasizes the importance of sustained population growth and, ultimately, survival for the human race. The BSG survival narrative accentuates the challenges that advanced reproductive technologies pose to the female body and how this is interrelated to state regulation of reproduction and population control. As a political fiction, BSG facilitates a discussion of the dynamics of choice and duty in relation to post-human reproduction: the right to choose not to reproduce as well as the right to reproduce. In light of my analysis, I suggest that the BSG survival narrative concludes with a displacement of discourses of choice onto discourses of obligation due to biotechnological advancement. I posit that BSG's endorsement of post-human reproduction, coupled with a pro-natalist approach to population control, represents post-human reproduction as an evolutionary advancement the female body cannot refuse. As such, the BSG survival narrative reinscribes gender as a category of difference and the link between the female body and reproduction as key norms for late modern societies.

“I'm not a commodity, I'm a Viper pilot”

Starbuck, BSG 205: The Farm     

Boxers,Christians and the culture of violence in north China

History in Three Keys: The Boxers as Event, Experience, and Myth, by Paul A. Cohen. New York: Columbia University Press, 1997. Pp.xviii + 249. £27.95/US$34.50 (hardback); US$18.50 (paperback). ISBN 0 231 10650 5 and 10651 3

On the one hand, the Boxers have been condemned as a product of uncivilised, irrational, superstitious anti‐foreignism among the common people. On the other, the Boxers are praised as patriotic anti‐imperialists. This latter characterisation remains the prevailing view not only in current Chinese writings but also in some recent Western accounts. While not denying the unsettling impact of certain aspects of foreign imperialism at the end of the nineteenth century, it is argued here that greater emphasis must be placed on the endogenous factors that gave rise to the Boxer Movement. In its broadest sense, the movement was a multi‐stranded and complex response to mounting internal and external pressures. A careful analysis of this conjuncture of factors will provide a more satisfactory explanation for the fateful events of 1898–1900.     

Reciprocity and rape: Blackness and the paradox of sexual violence

This essay expands Saidiya Hartman's unflinching paradigmatic analysis in Scenes of Subjection of the modes of historical continuity in which Black women are barred from reciprocity, recognition, and incorporation ab initio (Hartman, Saidiya V. 1997. Scenes of Subjection: Terror, Slavery, and Self-Making in Nineteenth-Century America. New York: Oxford University Press.). By engaging the works of key Marxist feminist theorist Leopoldina Fortunati, I will demystify the ways in which these three homologies which non-Black women depend upon for the coherence of their complaint are parasitic on the flesh of Black women and men.