Religion and Misconduct in “Angola” Prison: Conversion,Congregational Participation,Religiosity, and Self-Identities*

Prior research tends to find an inverse relationship between inmates’ religion and misconduct in prison, but this relationship has lacked empirical explanation. We therefore propose the religion-misconduct relationship is mediated by inmates’ identity transformation on existential, cognitive, and emotional dimensions. To test the mediation, we conducted a survey of inmates at the Louisiana State Penitentiary (a.k.a. “Angola”). Controlling for inmates’ sociodemographic and criminal backgrounds, we estimated a latent-variable structural equation model of disciplinary convictions. Results showed that inmates’ religious conversion and, to a lesser extent, religiosity itself were positively related to existential and cognitive transformations as well as a “crystallization of discontent,” which were in turn associated with two types of emotional transformation in the expected direction. The crystallization of discontent and transformation in negative affect were related to disciplinary convictions as hypothesized, and their mediation of the effects of conversion and religiosity on misconduct were found to be significant.     

Comparing the Social Service Utilization, Exposure to Violence, and Trauma Symptomology of Domestic Violence Female “Victims” and Female “Batterers”

Although some authors have suggested that women batterers may really be self-defending victims, to date, no research has been initiated to empirically support this assertion. This paper describes the design and outcomes of a research project that investigated the similarities and differences between women adjudicated as domestic violence batterers and women identified as domestic violence victims. Findings indicated group similarities in the areas of exposure to violence and social service utilization. Although both groups reported high levels of trauma symptomology, victim scores were significantly higher.     

Queer Criminology,Critique, and the “Art of Not Being Governed”

This article builds on previous work that argues that a useful path for a “queer/ed criminology” to follow is one that takes “queer” to denote a position. It suggests that one way of developing such an approach is to adopt a particular understanding of critique—specifically one that draws from Michel Foucault’s view of critique as “the art of not being governed.” It then charts some of the possible directions for such a “queer/ed criminology.” While such an approach to critique has previously been discussed within critical criminologies, this article suggests that it is useful for queer criminologists to explore the opportunities that it affords, particularly in order to better appreciate how “queer/ed criminology” might connect to, draw from, or push against other currents among critical criminologies, and help to delineate the unique contribution that this kind of “queer/ed criminology” might make.     

“Half In, Half Out:” Gang Families, Gang Affiliation, and Gang Misconduct

Recently developed inmate behavior frameworks have expanded the discussion from deprivation/importation models to a life-course perspective. DeLisi and associates (International Journal of Offender Therapy and Comparative Criminology 55;1186–1207, 2011) presented the life-course importation model of inmate behavior based on a sample of state incarcerated offenders; however, their analyses were unable to distinguish indirect and direct effects of delinquent career and distal family background factors. The current study builds on the life-course importation model of inmate behavior by using path analysis to understand the direct and indirect effects of distal pre-incarceration indictors on gang-related inmate misconduct for 2,520 incarcerated youthful offenders. The findings lend support to the life-course importation model as the familial gang indicator was associated directly with individual gang affiliation, gang affiliation was associated directly with gang-related misconduct, and familial gang associations was associated indirectly with gang-related misconduct.     

“Why There?” Islamophobia, Environmental Conflict, and Justice at Ground Zero

Conflicts over environmental spaces that are sites of trauma or have been designated as sacred involve questions about who has a legitimate stake in determining the use of the site, and where the hallowedness attached to that space ends. We examine these questions in a study of the 2009–2010 controversy about the Park51 [sic] Islamic Community Center, sometimes called the “Ground Zero Mosque,” to examine how issues of distributive, procedural, and inclusionary justice play out in a conflict over valuable land close to Ground Zero. This conflict, though in a specifically fraught locale, speaks to resistance to mosque construction in the USA and Europe. Using newspaper articles on the public debate as data (N = 65), and performing a thematic analysis, we identified four key themes: (1) views of Islam, (2) conflict, (3) American identity and ideals, and (4) proximity and place. Utilizing Chi square analyses to examine the effect of propinquity on support for Park51, we found that people living within New York City were more likely to support Park51 than those outside of the city. Our conclusion discusses constructs that link values, space, and social relations—hallowed ground, place attachment, social distance—and discuss their relationship to justice. We argue that while several kinds of justice are relevant, at its heart, this conflict concerns inclusionary questions about who can speak, who belongs, and who should be excluded.     

“We are family”: Gender,microenterprise, family work,and well-being in Ecuador and the Dominican Republic — with comparative data from Guatemala,Swaziland, and Guinea-Bissau

The article analyzes the realm of family business to see what a difference the gender of the owner makes. Through the lens of the author's rapid appraisal and/or survey data from field studies in Ecuador, the Dominican Republic, Guatemala, Swaziland, and Guinea-Bissau, three main issues are examined: (1) the use of family in the family business by women and men microentrepreneurs (MEs) — i.e., differential involvement of family members in different work patterns and differential reliance on home-based businesses; (2) similarities and differences in men's vs. women's ventures (type of economic activities, gender composition of employees, loan repayment, reinvestment of profits, etc.); and (3) the impact of the business' income on the ME and his/her family well-being (using hypotheses from my general theory of gender stratification). Finally, implications are extracted concerning the consequences of women's economic empowerment, as well as for Third World microenterprise credit and savings programs.     

“We are family”: Gender,microenterprise, family work,and well-being in Ecuador and the Dominican Republic — with comparative data from Guatemala,Swaziland, and Guinea-Bissau

The article analyzes the realm of family business to see what a difference the gender of the owner makes. Through the lens of the author's rapid appraisal and/or survey data from field studies in Ecuador, the Dominican Republic, Guatemala, Swaziland, and Guinea-Bissau, three main issues are examined: (1) the use of family in the family business by women and men microentrepreneurs (MEs) — i.e., differential involvement of family members in different work patterns and differential reliance on home-based businesses; (2) similarities and differences in men's vs. women's ventures (type of economic activities, gender composition of employees, loan repayment, reinvestment of profits, etc.); and (3) the impact of the business' income on the ME and his/her family well-being (using hypotheses from my general theory of gender stratification). Finally, implications are extracted concerning the consequences of women's economic empowerment, as well as for Third World microenterprise credit and savings programs.     

“Broken Windows,” Urban Policing, and the Social Contexts of Race and Neighborhood (Dis-)Empowerment

Robert Sampson’s “Great American City” is a methodologically rich and theoretically broad contribution to the literature on durable inequality in US cities. While empirically clear on the causes and consequences of lasting social exclusion, the text’s insights remain somewhat trapped behind the “collective efficacy” language of the “broken windows” theories it attempts to shatter. In looking at community empowerment, or its lack, in the inner-city, the racialized role of urban police must be central to any analysis of the cycle of crime and poverty, and how to break it.     

Risk,reconviction and “sexually risky behaviour” in sex offenders

Abstract

The Challenge Project is a community assessment and treatment programme in southeast London. The Project has been evaluated extensively in relation to community failure, with consideration of static risk prediction tools and the role of key developmental variables. This current paper is an extension of earlier evaluations, considering an extended range of outcomes with a longer-term follow-up period of more than nine years at risk in the community. The official sexual reconviction rate for this sample of sex offenders (of whom 275 were at risk in the community) was 12%. A wider definition of “sexually risky behaviours” as an outcome variable, drawn from a range of police intelligence, suggested a “truer” sexual re-offending rate of 20%. Although static tools were moderately predictive of community failure, the accuracy of risk prediction was enhanced if static tools were considered in conjunction with developmental variables.     

Review of “Youth Peacebuilding: Music,Gender, and Change,” by Lesley J. Pruitt

Ten countries of Central and Eastern Europe and the Mediterranean region joined the European Union in 2004. Two more new members from southeast Europe (Bulgaria and Romania) joined in January 2007. Given the diverse range of political, economic, social, and cultural contexts of these nations, EU enlargement and integration processes have entered a new phase of complexity. In this article, I analyze the cultural policy developments in eight of the new EU member states (the Czech Republic, Estonia, Poland, Latvia, Lithuania, Hungary, Slovakia, and Slovenia), examine in detail state and nonstate cultural funding patterns, and assess the influence of EU policy—especially with regard to the Culture Program, Structural Funds, and European cultural cooperation initiatives—for its impact on cultural policy development in the new member states. Next, I discuss the new forms of pan-European cultural cooperation, focusing on the development of networks, foundation initiatives, and observatories. Finally, I explore issues in development of cultural policy in the new member states and conclude with recommendations for the future of the enlarged EU.     

“Sealfie”, “Phoque you” and “Animism”: The Canadian Inuit Answer to the United-States Anti-sealing Activism

A corpus made by online Canadian newspaper articles, coming from the archives of CBC News, Vice Canada and Huffington Post Canada, and related multimedia contents such us audio interviews, videos and especially links to images and comments shared on Twitter, allows us to reconstruct the debate on the seal hunt that involved Canadian media in 2014. In specific, we propose an interpretation of the pro-sealing discourse by Canadian Inuit and Newfoundlanders as an ironic and incisive answer to the serious United States animal rights activists discourse, explaining how these two different points of view on animals come from a different experience of the environment and a different conception of nature. The image of the seal became the friction point between Western naturalism against Inuit animism: a multinaturalist (Descola in Beyond nature and culture, The University of Chicago Press, Chicago, 2013) clash in the North America post-colonial situation. A clash solved by people as Tanya Tagaq and other Inuit artists that belong to these two different semiospheres (Lotman in Universe of the mind. A semiotic theory of culture. Indiana University Press, Bloomington 1990) and thanks to their border placement can allow a dialog between Inuit and North American cultures traducing aesthetic forms, values and meanings. To study the structures of meaning at the base of this clash and iconoclash (Latour, in Weibel, Latour (eds) Iconoclash. Beyond the image-wars in science, religion and art, pp 14–37, ZKM and MIT Press, Boston, 2002) on the artic seal between opposite cultures, it has been necessary to use the socio-semiotic approach (Greimas and Courtés in Semiotics and language: an analytical dictionary, Indiana University Press, Bloomington, 1982, Marrone in Corpi sociali. Processi comunicativi e semiotica del testo, Einaudi, Torino, 2001) with the help of semiotics of culture tools (Lotman in Universe of the mind. A semiotic theory of culture. Indiana University Press, Bloomington, 1990, Culture and explosion. Mouton de Gruyter, Berlin, 2009].     

Review of “Creative Subversions: Whiteness,Indigeneity, and the National Imaginary,” by Margot Francis

Narrative is not only entertainment but also a mode of engaging in negotiation with others, and culture is one of the things negotiated thereby. Stories are structured by an internal and external authority in terms of origin, coherence, and effectiveness in the world. Cultural managers will inevitably be involved in situations where narratives diverge, and they will discover that dealing with competing narratives involves a type of diplomatic communication with a range of participants in the arena of culture, from artists to civic authorities to audiences. Historical anecdotes from both classical and modern eras suggest how powerful cultural credit and cultural production can be and how ideas of culture can be deployed in politics. The slow and careful procedures of diplomacy—taken analogously as communication, protection, negotiation, and sovereignty—can prevent even domestic cultural management from provoking hostility or resistance to a perceived attempt to exert control. Ultimately, we are mostly living in a fluid rather than a precisely calibrated world, and cultural managers know that absolute justifications for cultural work are impossible to find.     

The “war on cops,” retaliatory violence,and the murder of George Floyd*

The police murder of George Floyd sparked nationwide protests in the summer of 2020 and revived claims that public outcry over such high-profile police killings perpetuated a violent “war on cops.” Using data collected by the Gun Violence Archive (GVA) on firearm assaults of U.S. police officers, we use Bayesian structural time series (BSTS) modeling to empirically assess if and how patterns of firearm assault on police officers in the United States were influenced by the police murder of George Floyd. Our analysis finds that the murder of George Floyd was associated with a 3-week spike in firearm assaults on police, after which the trend in firearms assaults dropped to levels only slightly above that which were predicted by pre-Floyd data. We discuss potential explanations for these findings and consider their relevance to the contemporary discussion of a “war on cops,” violence, and officer safety.     

“Passionate and Willful” Girls

ABSTRACT

Despite attempts at legislative reform girls are still being held in juvenile justice and medical facilities, both public and private, on the basis of relatively minor, status and ^cnon-legal offences and behaviour.¹ This paper questions some of the understandings of girlhood, in particular in regard to their sexuality and independence, that underpin these practices. Drawing upon research in education, psychology and adolescent studies, it is argued that practices which seek to protect girls by denying their sexuality and independence, may not ultimately be in the girls' best interests.     

“Can’t Stop,Won’t Stop”: Self-Control,Risky Lifestyles,and Repeat Victimization

Objectives

Drawing from lifestyle-routine activity and self-control perspectives, the causal mechanisms responsible for repeat victimization are explored. Specifically, the present study investigates: (1) the extent to which self-control influences the changes victims make to their risky lifestyles following victimization, and (2) whether the failure to make such changes predicts repeat victimization.

Methods

Two waves of panel data from the Gang Resistance Education and Training program are used (N = 1,370) and direct measures of change to various risky lifestyles are included. Two-stage maximum likelihood models are estimated to explore the effects of self-control and changes in risky lifestyles on repeat victimization for a subsample of victims (n = 521).

Results

Self-control significantly influences whether victims make changes to their risky lifestyles post-victimization, and these changes in risky lifestyles determine whether victims are repeatedly victimized. These changes in risky lifestyles are also found to fully mediate the effects of self-control on repeat victimization.

Conclusions

Findings suggest that future research should continue to measure directly the intervening mechanisms between self-control and negative life outcomes, and to conceptualize lifestyles-routine activities as dynamic processes.     

“Blood,Bucks and Bias”: Reliability and biasability of crime scene investigators’ selection and prioritization of blood traces

When crime scene investigators (CSIs) encounter crime scenes with large volumes of blood, some selection and prioritization is often needed, and this will impact on what blood is and is not available for forensic analysis. What factors influence CSIs decision making process is largely unknown. This study examines the effects of awareness of limited resources and irrelevant contextual case information indicating either a homicide or a suicide on CSIs collection of blood traces. To this end, two scenario-based experiments with CSIs and novices were conducted. Overall, the results suggest that even when CSIs decisions are made under identical conditions, their trace selection varies both when it comes to numbers and locations. Furthermore, awareness of limited resources made CSIs collect fewer traces and their selections also varied following the contextual case information, showing similarities and differences with novices. Since blood traces can be used to establish both activity and identity the findings can have important implications for the subsequent investigation as well as trial.     

Bureaucracy, “domesticated” elites, and the abolition of capital punishment. Processes of state-formation and the number of executions in England and Habsburg Austria between 1700 and 1914

The paper argues that the introduction of bureaucracy civilized death penalty and brutal punishment. The study bases on a quantitative analysis of the numbers of death sentences and executions in England and Habsburg Austria from 1700 to 1914 and on a qualitative analysis of historical literature about the death penalty in both countries. The paper shows that professional law enforcement specialists, bureaucrats, civil servants, and detached juridical stuff formed a new class of “domesticated middlemen elites”. In strong states, this new class becomes the dominating group. In weak states, however, old elites that combine economic and political power preserve their privileged positions. For them capital punishment is the most proper mean to deter criminals because old elites fear the alternative: the introduction of strong-state institutions. Beside obvious power struggles between central and local elites—which effects penal policy pro and con capital punishment—there is a civilizing process going beneath the surface of rationality and political interests. In strong states, the formation of a “habitus” averse to brutal punishment is initiated amongst “domesticated middlemen elites” who are acting in peaceful living- and working conditions.