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1.
ABSTRACT

Most scholarship on far-right parties focuses on populism while largely ignoring the role of intellectualism. Disregarding the increasing support by well-educated voters, much of this literature appears to presume that populism and intellectualism in the far-right are separate rather than complementary phenomena. Against this view, this article uses Skinner’s concept of ‘innovating ideologists’ to explore the role of Heideggerian philosophy in the interplay between German New Right (GNR) intellectualism and Alternative für Deutschland (AfD) populism. To do so, Heidegger’s conception of ‘people’ is outlined before turning to the GNR’s use of these concepts in articles, books and speeches, by both GNR intellectuals and leading AfD members. The analysis shows that GNR and AfD actors refer to Heideggerian philosophy both in the context of intellectual circles and to wider audiences to legitimize an exclusive idea of nationhood based not on the illicit idea of race but on a more acceptable idea of history. The findings suggest that intellectualism and populism in the German far-right are closely connected. The article concludes that neglecting GNR intellectualism means underestimating the GNR’s and AfD’s capacity to bring about social change.  相似文献   

2.
This article addresses the challenges of justifying restrictions on migration given a rejection of nationalism as a defensible mode of political integration. Specifically, it focuses on constitutional patriotism, which is proposed as a means of making robust democratic practice possible in diverse contexts. Given that constitutional patriotism represents a commitment to universal principles as a source of attachment rather than the binding sentiment of nationalism, can we continue to rely on nationally defined and controlled migration practices? This article argues that, appropriately understood, constitutional patriotism implies a commitment to much freer movement of individuals across political boundaries than theorists have previously acknowledged. Applying such an approach, however, provokes some challenges to the sustainability of shared rule informed by principles rather than identity. This seeming paradox may mean that constitutional patriotism is more difficult to implement, and highlights practical challenges surrounding the liberalisation of border controls that are pertinent to theorists concerned with post-national citizenship more broadly conceived.  相似文献   

3.
Abstract. Little research on peripheral nationalism goes beyond the case study approach. Comparative studies provide greater understanding of national self-identification by comparing different ethnic groups, yet encounter difficulties in rigorously delineating specific non-group causal factors. This study adds to our insights into peripheral nationalism by comparing self-identification within the same group but in two different political systems. Study of the Basques in both Spain and France permits a comparison of the same group, thus imposing an analytical control on ethnicity, under two different sets of state policy directions. Utilizing survey data, this investigation found sharp differences in national self-identification in the Basques in Spain and France. The argument is advanced that, even when other explanatory factors are considered, this difference in Basque identification should be understood in light of the different policy stances taken over time by the central governments in Paris and Madrid toward their respective Basque minorities. While initially counter-intuitive, it is suggested that toleration and non-repressive policies toward such minorities may actually serve in the long term to decrease peripheral national identification.  相似文献   

4.
《Patterns of Prejudice》2012,46(2):157-176
In Serbia, culture is never far removed from politics. When writing about the relationship between politics and folklore, the Serbian ethnologist Ivan * olovi ' commented that Serbian politics is saturated with folklore and that, from the late 1980s, every political leader, without exception, every political programme and every political battle made reference to folkloric texts that resorted to a raft of traditional clichés. The main vehicle for carrying the imagery, values and antagonisms of these mythical tales has been the pesma , which may be translated as either 'poem' or 'song' since the words in Serbian are interchangeable. Indeed, the traditional song has long been embedded in Serbian cultural identity, and has been inspiring Serbian nationalism since the nineteenth century. In the 1990s the stimulation of nationalism by popular and traditional Serbian songs involved a process of ethnification--a cult of the folkloric--in which popular music contributed to the estrangement, alienation and distancing of the Other. This was both a process with roots long buried in the past, as well as one that continued to flourish at the dawn of the twenty-first century. Hudson explores the impact of culture on Serbian politics, especially from the perspective of the relationship between identity formation and ethnic conflict. He investigates the links between popular musical forms and nationalism in Serbia, through an analysis of the lyrics, language and meanings of a selection of songs in a variety of different musical genres that were popular between the late nineteenth century and the beginning of the twenty-first century.  相似文献   

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The mechanisms which underpin kinship are mobilized by states to organize the citizenry for state‐building, often transporting patriarchy and (reinscribing it in public arenas. While the gendering and aging of citizenship is predictable in the deployment of patriarchal kin institutions for state‐building, the focus of this paper is less on these outcomes (well theorized elsewhere) and more on a mechanism undertheorized in feminist analyses of patriarchy and state dynamics—patrilineality. Patrilineality is commonly subsumed in feminist analyses of patriarchy, particularly in the study of the Middle East. Understood as kinship descent through the father's lineage, patrilineality is often conflated with patriarchy in societies in which both are present, resulting in the essentialization of patriarchy and a glossing of critical cultural differences in the gendering and aging of citizenship. While kinship in Lebanon has been fluid and Lebanese have mobilized both patrilineal and matrilineal principles of kinship as deemed necessary, the codification of rules of patrilineal descent in citizenship laws by the state has narrowed the spaces for negotiation for women and men, children and adults. By disaggregating patrilineality from patriarchy, this paper exposes a key substructure of patriarchy, significant to the gendering and aging of citizenship in Lebanon.  相似文献   

7.
This paper investigates the effect of implicit subsidies from the Russian Republic to other republics within the former Soviet Union on voting behavior in the All-Union Referendum of March 1991. These subsidies comprised the difference between interrepublic trade balances at domestic and world prices. A model of voting behavior incorporating effects of ethnic composition and subsidies on voting yields the estimating equation. Regression results suggest voters are influenced more by economics (subsidies) than by politics (ethnicity), although ethnicity was an important determinant of republican cooperation with Soviet authorities. Analysis of estimation results suggests the level of implicit subsidies required to increase support for the Soviet regime from 60% to 75% would have equaled 10% of the Russian republic's GDP.  相似文献   

8.
9.
Other than the Scottish, Welsh and Northern Ireland Offices, the UK is exceptional in lacking a uniform level of government or administration between central and local government. There have been various attempts to fill this gap. The most important arose because of an upsurge of Celtic nationalism in the early 1960s which resulted in the Scotland and Wales Acts of 1978. Neither was implemented, however, and both were rescinded in 1979. Whether this issue will return is problematic: the British political tradition is indelibly unitary as is its socio‐economic structure. In addition, moderate Celtic aspirations may have been met by unobtrusive devolutionary changes such as language concessions, the strengthening of the Offices and various symbolic changes in the field of sport.  相似文献   

10.
Conclusion This article analyzed Otto’s Bauer idea of the nation and assessed its meaning and significance qua liberal nationalism and the expansion of national minority rights in Europe. It argued that Bauer's formulation of the same rights for all minorities exposed certain limitations of multicultural theory, namely the failure of liberal multicultural theorists to adequately address the consequences of special minority rights and the potentially transformative role of labor in liberal societies that necessarily seek to be inclusive. Further, Bauer's idea of cultural autonomy raised important and relevant implications for advancing national minority rights in Europe. In particular, his initiative exposed possible ways to promote the social of cultural rights of EU Charter on Fundamental Rights. Given this and the EU's commitment to labor rights, it is curious that Bauer’s theory has not received the attention it deserves. Indeed, even if Bauer's ideas prove somewhat non-conventional by liberal standards, it is still important that we see his ideas as serving some elemental purpose in linking the advancement of national values and sentiment with the EU goal of integration.  相似文献   

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This article addresses the issue of whether the nation state has a future as a major locus of governance in an increasingly ‘globalized’ economic and social system. It begins by considering the development of the sovereign state and argues that international agreements between states were important in establishing the power of the state over society. It goes on to consider the changing capacities of the state in the modern world. Extreme versions of the 'globalization' thesis are then challenged, and it is argued that national-level economic processes remain central and that the international economy is far from ungovernable. Major nation states have a pivotal role to play in creating and sustaining such governance. However, their role is less than as autonomous national macro-economic managers, than as agencies that are representative of their populations and sources of legitimacy for new forms of governance. The central function of the nation state is that of distributing and rendering accountable powers of governance, upwards towards international agencies and trade blocs like the European Union, and downwards towards regional and other sub-national agencies of economic co-ordination and regulation.  相似文献   

14.
孙柳 《学理论》2010,(1):183-184
新世纪新阶段,弘扬爱国主义精神是我军继承传统履行使命的必然要求。从爱国到报国,彰显了当代革命军人价值理想与道德使命的统一,践行报效国家的价值观对当代革命军人提出了新的更高的要求。  相似文献   

15.
Abstract

The debate on the nature of money, its origins and conditions of existence has been recently taken further in separate articles in Economy and Society by Lapavitsas and Dodd. Both criticize Ingham's elaboration of Keynes's contention that the money of account is the primary concept in a theory of money. Lapavitisas reiterates and extends his Marxist analysis of money's origins as a universal equivalent in commodity exchange. This fails to explain the existence of a money of account, without which genuinely market exchange cannot take place. Dodd's claim to furnish a much-needed analytical refinement in the analysis of money, used to criticize Ingham's position, is shown to be based on a re-statement of an established and widely accepted distinction in monetary theory.  相似文献   

16.
La Lega Lombarda. Edited by Renato Mannheimer. Milan: Feltrinelli, 1991. Pp.203. L.20,000. ISBN 88–07–09023–6.

I Lombardi Alia Nuova Crociata. By Daniele Vimercati. Milan: Mursia, 1990. Pp.vii + 167. L.25,000. ISBN 88–425.

Vento Dal Nord, La Mia Lega, La Mia Vita. By Umberto Bossi with Daniele Vimercati. Milan: Sperling & Kupfer. Pp.xiv + 204. L.24.500. ISBN 88–200–1309–6.

Che Cosa Vuole La Lega. By Giulio Savelli. Milan: Longanesi, 1992. Pp.187. L.23,000. ISBN 88–304–1091–8.

Tutti a casa, terroni. By Salvatore Scarpino. Milan: Leonardi, 1992. Pp.126. L.14,000. ISBN 88–355–1064–3.

Brigate Rozze, A Sud e a Nord del Senatore Bossi. By Max Ottomani. Naples: Tulio Pironti Editore. Pp.163. L.23,000. ISBN 88‐.

Le Parole della Lega. By Stefano Allievi. Milan: Garzanti, 1992. Pp.115. L. 18,000. ISBN: 88–11–65055–0.

Gli Stati Uniti d'Italia, Antologia dei Federalisti Italiani. Edited by Renzo Del Carria & Claudio De Boni. Messina: G. D'Anna, 1991. Pp.258. L.20,000.  相似文献   

17.
《Patterns of Prejudice》2012,46(3):305-316
ABSTRACT

Sommer examines the (re-)emergence of anti-capitalist and anti-globalization themes within the ideology and discourses of the German extreme right. He argues that it would be short-sighted to interpret this development simply as another opportunistic attempt by the extreme right to incorporate Zeitgeist issues into its political agenda in order to appeal to a broader spectrum of supporters. An analysis of the latest campaigns of the Nationaldemokratische Partei Deutschlands (NPD)—the most successful extreme-right party in recent years—as well as the activities of groups that exist within the larger German extreme-right milieu, the so-called freie Kameradschaften, reveals that the taking up of social questions as well as anti-capitalist and anti-globalization themes marks a deeper shift within the political agenda of the extreme right in Germany. However, the analysis shows that racist and antisemitic issues do not disappear with this shift, but are linked with and incorporated into anti-capitalist and anti-globalization discourses.  相似文献   

18.
Abstract

In this article, I explore the institutional and symbolic construction of aesthetic nationalism in Colombia around a fetishization of women’s surgically exaggerated breasts and buttocks. While political scientists have focused almost exclusively on the internet and social media, other technological advancements have altered the relationships between state and society, public and private, and bodies and national inclusion. Combined with the transnational flow of ideas, goods, and people and a political economy that embraces cosmetic surgeries as a development model, this intersectional analysis suggests that aesthetic nationalism in Colombia has recentered the female body in the practice of nationalism, communicating political information, belonging, and power. Based on archival research, direct observation, and elite interviews, I argue that cosmetic interventions play a key role in conferring citizenship rights and defining the borders of the political community. This study contributes to our understanding of how intersectionality can help explain the ways in which technology shapes national body politics, disrupts conventional modes of political communication and representation, and positions the body at the center of contemporary citizenship practices.  相似文献   

19.
Abstract. This article is the text of the Stein Rokkan Memorial Lecture delivered at the ECPR Joint Workshops in Freiburg in 1983. It critically evaluates the historical development of studies of nationalism, and then shows how the research strategy developed by Stein Rokkan was an attempt to overcome the weaknesses of earlier approaches.  相似文献   

20.
The Flash Crash of 6 May 2010 has an interesting status in discussions of high-frequency trading, i.e. fully automated, superfast computerized trading: it is invoked both as an important illustration of how this field of algorithmic trading operates and, more often, as an example of how fully automated trading algorithms are prone to run amok in unanticipated frenzy. In this paper, I discuss how and why the Flash Crash is being invoked as a significant event in debates about high-frequency trading and algo-financial markets. I analyse the mediatization of the event, as well as the variety of eventalizations of the Flash Crash - the different ways in which the Flash Crash is being mobilized as an illustrative event. I critically discuss the impact often associated with the Flash Crash – and on that basis, inquire into why the event nonetheless attracts so much attention. I suggest that a key reason why the Flash Crash is widely discussed is that eventalizations of 6 May 2010 evoke familiar tropes about the fear of technology and the fear of herding. Finally, and given their emphasis on herding, I argue that the Flash Crash eventalizations may contribute to discussions within economic sociology about resonance in quantitative finance.  相似文献   

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