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1.
Abstract

The initial celebratory response that hailed the Internet as some kind of utopia has been tempered, and gender scholars increasingly interrogate the Internet in relation to gender (in)justice. There is still a scarcity of work that engages with non-normative identities, and while there is a growing visibility of gay sexuality in the literature, lesbian usage is seldom considered – particularly in South Africa. Against the background of homophobia and limited Internet access, the article first presents an overview of sites relevant to lesbian users by mapping the South African lesbian web sphere, and categorising dating, lifestyle and political sites. It then considers the responses of lesbian users of the Internet as pertains to the value they ascribe to it. While the overview of the websites suggests a fragmented or elusive online lesbian community, the respondents insist on the value of the Internet as a space for community engagement. This contradiction points to the potential for personal and political engagement through the Internet – one that is arguably not yet fully realised.  相似文献   

2.
Abstract

This article considers some of the ways in which black gay men are marginalised within the queer community and have limited ‘visibility’ in mainstream queer visual culture. The formation of a minority within a minority (or the ‘other’ Other) is ultimately what the article sets out to expose. Thus, we argue that images of black gay men are far less ubiquitous than, for example, those of white, male and middle-class gay men. In order to illustrate this, a purposive sample from the South African gay men's lifestyle magazine Gay Pages is considered and critiqued. We argue that the visual mode of Gay Pages gives the impression of promoting a hegemonic gay male identity. This identity appears to be ‘natural’, but is in fact one-sided and stereotypical, as are most cultural constructions and representations. The narrow and limited representation of gay men endorses an exclusive, homogenous and inaccurate portrait of the queer constituency (in the minds of heterosexual and gay South Africans alike) and suggests the question that leads this investigation: If ‘belonging’ is articulated through the consumption of queer culture, what then of those queers who do not fit the ‘mould’ standardised by mainstream gay print media? This exploration of queer visual media deals not only with that which is frequently represented (white homomasculinity), but also, more significantly, with that which is not (black homomasculinity).  相似文献   

3.
Khatija Khan 《Communicatio》2016,42(2):210-220
The film Gangster’s Paradise: Jerusalema, released on August 29, 2008, decries the proliferation of crime, violence and social decay in the South African post-colony. The aim of this article is to interrogate the banality in the use of violence and power in the South African post-colony. The filmic narratives of Gangster’s Paradise: Jerusalema reveal that behind the ‘rainbow’ façade presented by South Africa, one encounters festering poverty in ‘non-white’ communities, racial acrimony, broken promises, social and class struggles, and tales of betrayal of the majority of black people by the elite black leadership which now sit comfortably in the seats vacated by their former colonisers. An analysis of the narratives of the film Gangster’s Paradise: Jerusalema permits one to locate apartheid-based economic disparities as still haunting mainly ‘non- white’ local communities, although some whites have not been spared by the vicious new normal of poverty and the effects of corruption. This interpretation is further questioned in the film which shows that, after apartheid, the nationalist leadership encouraged a negative culture of entitlement. The irony in the film is that the masses are also tainted in so far as they commit crimes against other ordinary people and refuse to take responsibility or, rather in an escapist way, blame all the woes of the post-colony on apartheid. Thus, the narratives of Gangster’s Paradise: Jerusalema beg the question: What is going wrong with the dream of democracy for all, irrespective of race, that was the founding principle of the new nation?  相似文献   

4.
Abstract

While the South African media on the whole underwent significant shifts after the demise of apartheid, repositioning was especially acute on the part of the Afrikaans-language press, which during the apartheid years largely served as legitimising institutions for apartheid and now had to adapt to the changing democratic political and social environment. This repositioning coincided with a liberal consensus in the news media in general, in terms of which individual rights, independence of the media and freedom of speech were emphasised. What complicated matters for the Afrikaans media was the need to retain the loyalty of primarily white Afrikaans readers, who remained attractive to advertisers, while having to orientate itself in relation to the new centres of political power in the country. The precarious balance between the liberal consensus of individual rights and freedom of expression on the one hand, and the imperative to carry a torch for Afrikaans cultural identity in the new dispensation, comes to light in news coverage of a recent racist incident at a historically white, Afrikaans university. This article will seek to explore editorial comment on the incident in selected Afrikaans media, to indicate how the event was interpreted and presented as an individual transgression, rather than a systemic and historically determined problem.  相似文献   

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7.
Recent attempts at developing social-structural accounts of the international order have suggested that the international system might be analysed in terms of patterns of vertical differentiation and stratification. Taking up this challenge, this article argues that inequality should be understood as part of the ‘deep structure’ of the international system rather than in terms of the attributes of individual states. It suggests that we can understand how stratification and vertical differentiation emerge by examining five dimensions along which processes producing asymmetry occur, focusing on transactions between actors. These dimensions are: inter-state political hierarchy; secular socioeconomic development within societies; global stratification within the world economy; the dynamic of competitive development; and the process of overall collective management and supranational governance of the international system/global order. The historical intersection of these forms of stratification has produced an emergent, historically contingent division within the international order familiar to students of international politics as the North–South divide.  相似文献   

8.
Abstract

The idea of peace has gained a hegemonic place in the discourse of intellectuals and the mass media. From being a preoccupation of religious and utopian sages throughout history, a vision of a peaceful world emerged as a fashionable occupation for peace activism in the 1960s and ultimately in the 21st century peace research has become a fast-growing industry. The assumed need to end wars and violence and to enforce peaceful existence on individuals, groups, societies and the entire world has been unquestionably accepted as if a self evident truth. By accepting such dubious claims many scholars have consciously and unconsciously distorted historical data in order to produce an image of an ideal peaceful world. Yet increasingly the belief in the ability to abolish war and eliminate conflict is being questioned and conflict prevention is seen as unrealistic, undesirable and based on misguided assumptions. Thus, if achieving peace is counterproductive what are the motives, aims and consequences of peace enforcement? This article begins a critical interrogation of the idea of peace and peace discourse and the formative value of war as human reality. The article uncovers the genealogy of peace, evaluates the relationships between peace and war and exposes the deceptive strategies and tactics of peace discourse as it manipulates language and the mass media. The article concludes that the consequences of enforcing peace do not produce a beautiful society but a nightmare where war is seen once again as a blessing.  相似文献   

9.
This article on othering draws on the narratives of Zimbabwean migrants from the country's two major ethnic groups, Shona and Ndebele, living in South Africa. Although Zimbabwean migrants are among the most disliked foreigners, migrants were othered differently based on ethnicity in South Africa. Ndebeles, who speak a language that is closely related to isiZulu and many of whom trace their ancestry to South Africa, generally fared better than Shonas. Zimbabwean migrants are not a homogeneous group, and the results suggest the need for a more nuanced approach in the analysis of their experiences in South Africa.  相似文献   

10.
ABSTRACT

Many post-war states experience continuous low-intensity violence for years after the formal end of the conflict. Existing theories often focus on country-level explanations of post-war violence, such as the presence of spoilers or the nature of the peace agreement. Yet, post-war violence does not affect all communities equally; whereas some remain entrenched in violence, others escape the perpetuation of violent conflict. We argue that communities where wartime mobilization at the local level is based on the formation of alliances between armed groups and local elites are more likely to experience post-war violence, than communities where armed groups generate civilian support based on grassroots backing of the group’s political objectives. We explore this argument in a comparison of three communities in KwaZulu-Natal, South Africa, which have experienced different levels of post-war violence. The analysis supports the main argument and contributes to the research on the microdynamics of civil war by outlining the implications of certain strategies of wartime mobilization and how these may generate localized legacies.  相似文献   

11.
The European Union's (EU) area of Freedom, Security and Justice (AFSJ) portfolio comprises policy areas such as immigration and asylum, and police and judicial cooperation. Steps were taken to bring this field into the mandate of the EU first by the Maastricht Treaty, followed by changes implemented by the Amsterdam and Lisbon Treaties, the last one ‘normalizing’ the EU's erstwhile Third Pillar. As the emergent EU regime continues to consolidate in this field, NGOs of various kinds continue to seek to influence policy-making and implementation, with varying success. This article seeks to establish the context in which NGOs carry out their work and argues that the EU-NGO interface is impacted both by the institutional realities of the European Union and the capacities of EU-oriented NGOs to seize and expand opportunities for access and input into the policy cycle. Using EU instruments representing three different policy bundles in AFSJ (immigration, asylum and judicial cooperation in criminal matters), the article seeks to map out NGO strategies in engaging and oftentimes resisting European Union policy instruments.  相似文献   

12.
This article reports on an analysis of South African journalists’ views on independence from political parties at a time when the journalist fraternity appeared to be split in two (with nuances in between): those who appeared to support the nationalistic, patriotic project of sunshine journalism to focus on the “positives” and enhance the image of the country as espoused by the ruling party, the African National Congress (ANC), and those who attempted to abide by codes of ethics according to the Press Council of South Africa (PCSA). The PCSA stipulates that belonging to a political party constitutes a conflict of interests, and recommends distance from political parties, with the liberal normative view of watchdog journalism and holding the powerful to account. The analysis combined and integrated a few methods to reach conclusions about the master signifier in the discourse of journalists. It used a survey conducted with journalists in 2015 for quantitative and qualitative analysis, and deployed Zizek’s use of the concepts of master and floating signifiers to offer some critical reflections about journalists’ relationships to political parties. It found that the majority of journalists felt that their credibility would be compromised if they belonged to a political party, but quite a large section felt that journalists had biases anyway, so what was the problem?  相似文献   

13.
This work addresses the structural weaknesses that threaten to derail counterterrorism efforts by the Malaysian government. It also highlights the links between various pre-September 11 security issues in Southeast Asia and the terrorism threat facing Malaysia at present. The limitations of the current counterterrorism approach by the government are highlighted. In addition, the paper identifies structural problems such as systemic corruption, weaknesses in border security, and inadequate private sector regulation as key areas of concern. The paper concludes by highlighting the symbiotic relationship between a successful counterterrorism campaign and the rule of law.  相似文献   

14.
Since the end of the cold war, the world has undergone extensive, complex and profound changes. The features of such changes are multi -polarization, globalization and diversification. These three features are interconnected and closely linked. They influence each other and promote each other. Muhipolarization, globalization and diversification are still in the process of development, and are therefore fluid and constantly changing. Generally speaking, the development of the world situation is in favour of world peace and stability. But in the process of multi-polarization, globalization and diversification, various unprecedentedly complicated contradictions and new problems crop up, so we still need to jointly and appropriately handle the situation.  相似文献   

15.
In May 2014, many of South Africa’s young citizens had the opportunity to vote in national elections for the first time. Youths who were born post-1994 (often referred to as the ‘Born Frees’) are the first generation of South Africans who live in a democratic country and hold no individual memory of life under apartheid. These young South Africans were born during a period of democracy, a time of transition and of great hope for the future. As a result of having been born outside the confines of apartheid racial segregation, they are expected to be racially integrated with their peers. The expectation which comes with the freedoms fought for by previous generations is that the youth will take up formal democratic practices, such as voting and engaging with parliament. However, during the recent national elections, the youth turnout revealed surprising differences amongst the 18–29-year age group. Young people aged 18–19 opted not to take up the right to vote – in fact, only 31 per cent of them had registered. This article interrogates the attitudes and actions of young South Africans within the political sphere, specifically by examining a group of young South Africans who are eligible to vote, as well as the role of the media in aiding or deterring voting engagement and perceptions. The central argument is that the local media fail to engage young people with content which advances their political identities. Despite high levels of media consumption, youths are engaging with formal politics as a result of pressure from family or due to socio-economic limitations, rather than a desire to add value to their citizenship.  相似文献   

16.
Guizhou Province is a place rich in recourses with great development potential. Due to various reasons, Guizhou is out of people's knowledge scope for a long time. Moreover, its unique economic advantages and development potential are not known. Actually, Guizhou enjoys lots of favorable conditions, some of them are unique to itself compared with other provinces. The following is some of the details.Firstly, Guizhou has a very special location. In many people's mind, Guizhou is a place far …  相似文献   

17.
Abstract

The South African democracy has survived three national and provincial elections and three local elections, since 1994. In comparison to other young democracies in Africa, South Africa has experienced a relatively stable transition to democracy. However, the ruling ANC has not been under pressure from opposition parties. Although this has helped pave the way, a dominant governing party does not necessarily encourage the growth of a mature, democratic political culture. The assumption of this article is that political parties in developing societies have a normative obligation to do more than canvas votes during election campaigns. Political parties should also be instrumental in fostering a democratic political culture by communicating democratic values, encouraging participation in the democracy and enabling voters to make an informed electoral choice. Although political posters contribute mainly to image building, the reinforcement of party support, and the visibility of the party, posters are the agenda setters or headlines of a party's campaign – it is therefore argued that political parties in developing societies also need to design political posters responsively, in order to sustain the democracy. In general it seems that the poster campaigns of parties have matured since 1999, in the sense that there was less emphasis on democratisation issues in the past, and the campaigns conformed more to the norm of Western political campaigning.  相似文献   

18.
The social trend of thought is the trend of thought that is of extensive influence formed in a certain period of time in a given society. It o-riginates from the changes in international environment and domestic social situation, reflecting the interests and demands of a given group of people and producing a great influence on the foreign and domestic policies and the future trend of the society. One prominent feature of the  相似文献   

19.
This article discusses the “immoderation” of incumbent Islamic parties – defined by the pursuit of a moral agenda and by an unwillingness to compromise with the opposition – through a comparative study of four incumbent Islamic parties in the socio-politically different regimes of Turkey, Egypt, Morocco, and Tunisia. Building on literature from religion and politics, social psychology, sociology of religion, and on the inclusion-moderation hypothesis, this study argues that (1) Islamic parties’ strong organizations resulted both in their success and in the absence of internal pluralism and that (2) their dominant status in the party system consolidated their majoritarian understanding of democracy. Through its discussion of “immoderation” this study aims to contribute to the interdisciplinary literature on religion and politics.  相似文献   

20.
China-Africa cooperation in the modern time started after the inauguration of China-Africa relations in 1956. At that time, the focus of cooperation was in the political area, with China supporting the movement of national independence of Africa and Africa supporting China's cause of unification. From 1978 to 1999, with great changes in both China and Africa, China-Africa cooperation entered the second phase. China had begun to implement the policy of reform and opening up, and African countries had moved from seeking national independence to developing national economy.  相似文献   

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