Rand Daily Mail: die dood in perspektief

SUMMARY

The closure of the Rand Daily Mail on April 30, 1985 focused the attention of South Africans on the state of the South African press. This (mainly white) press is examined in the article. It is found that if one uses Merill & Lowenstein's EPS curve of stages of media development in South Africa, the white press is already in the Modern phase, with saturated mass publications, decreasing readership of the mass press and an increasing commitment to specialization and diversification. The black publications are in the Transitional phase, moving from the Elite phase to the Popular phase, with a great potential for mass publications due mainly to increasing literacy and rising levels of income. Readership among Blacks has increased by some 250 per cent between 1962 and 1977. Conclusions drawn from these findings seem to indicate that the Rand Daily Mail had not taken adequate account of the realities of the media market and had positioned itself in a no-man's-land between a sophisticated white market and a developing black one. It had proved itself second best against both its main white and black rivals, namely Citizen and Sowetan. It is recommended that, due to the press's economic difficulties and the need for a diversity of views in a reforming constitutional system on the road to greater democracy, government subsidization of the press be considered seriously as an option for the future.     

俄罗斯东正教媒体发展状况探析

东正教媒体在俄罗斯的兴起和繁荣发展既是时代的产物,同时也是俄罗斯本土化的产物。东正教媒体是东正教团体意识的再现,是认知东正教的良好渠道。俄罗斯的东正教媒体在发展过程中逐渐形成一个拥有相当规模的完整体系,包括报纸、杂志、广播、电视、门户网站等所有纸质媒介和电子媒介。俄罗斯东正教媒体既有宗教媒体世俗化的普遍特点,又兼有俄罗斯本土化的特征,虽不是主流媒体,却是俄罗斯主流媒体最为重要的合作者。     

Suid-Afrikaanse "alternatiewe" rolprente en die Suid-Afrikaanse sosio-politieke werklikheid. 'n Historiese,teoretiese en analitiese verkenning (Deel 1)

SUMMARY

The "alternative" film originated in South Africa because people or groups outside the apartheid establishment were unable to communicate through existing mass media structures, and their own communication channel had to be established.

The key question addressed in this article is whether the "alternative" South African film actually succeeds in making a contribution, on an intercultural level of communication, to the socio-political reality of South African society, and to what extent the film as communication medium succeeds in establishing positive intercultural communication? A study of four films is undertaken, according to Pieter J. Fourie's theoretical model (1983), whereby the content and shaping aspects of film images are examined from a contextual as well as an analytical point of view.

The value of the "alternative" film lies in the fact that the South African reality is seen from the perspective of the "black" or "coloured" person. For many years "whites", on account of their ethnocentric attitude and the absolutization of their values and norms, were never really aware of other race groups' values and norms, and were not interested in how these people experienced reality. In this regard the "alternative" film has a dual function significant to intercultural communication: on the one hand it offers self-expression – an important principle and starting point for intercultural communication – to people outside the apartheid establishment, and on the other hand, it gives whites within this establishment the opportunity to become acquainted with the worlds of other cultural and ideological groups.

If the South African film wants to present a model for reality, it will have to take into account the complexity of multicultural diversity without absolutizing certain people's cultural values and ideological perspectives. Communication should rather take the form of "dialogue".     

Functions of mass media in interpersonal communication

SUMMARY

This paper is the result of a research project on the function(s) of mass media in interpersonal conversation. Based on their research findings the authors conclude that mass media and mass media topics play an important role in conversation; that it forms an integrated component of personal communication; that the mass media is particularly often mentioned in small groups and in groups of lower intensity of conversation, and that the mentioning of the mass media as such fulfills several functions in conversation.     

Religion as a Factor in Ethnic Conflict: Kashmir and Indian Foreign Policy

ABSTRACT

Ethnic conflicts with a strong religious component do not have merely domestic or foreign causes and consequences. As a result, internationalization of ethnic conflict has become an important subject of inquiry both in terms of pure research and policy-oriented studies. This article presents a case study of Indian-Pakistani relations over Kashmir, used to evaluate the role of religion and the explanatory power of the approach presented here. The aim of the study is to apply a foreign policy approach that simultaneously incorporates domestic and external factors in an analysis of how and in what ways religious elements of the Kashmir question affect India's foreign policy. The approach, an application of “systemism,” contributes to current developments in the realist school of international relations through its emphasis on the need to look at both international and state levels in combination. Earlier applications of realism, as both neotraditional and structural realism clearly demonstrate, tend to remain restricted to one level or the other. In this approach, a religious dynamic can have a domestic source yet be effectively examined in terms of international ramifications.     

Exploring the representation of xenophobia in a South African television drama series: A Zimbabwean audience's perspective

Abstract

A great deal of research has been conducted on minorities and their representation in the media in various parts of the world (Evra 2004: 67; Miller 1996; Vicsek & Markus 2008: 124). Fundamentally, the reason for this is political, as ‘the cohesion or rupture of a social world depends on relations among groups who perceive themselves as disadvantaged either as groups or as individuals’ (Staiger 2005: 13). Television programmes, as elements of the media, are a source of information that contributes to these perceptions. Many scholars are of the view that television creates, reflects and reinforces social relations and functions as a mediation of the social world (Evra 2004: 13). In South Africa relatively little research has been conducted on the representation of minorities in local media. Particularly the representation of black immigrants and their representation on South African television has been largely ignored (Kiguwa 2008: 67; Nyamnjoh 2006). The focus of this article is not on the analysis of the representation of foreigners on television, but rather on how a specific group of viewers perceives the representation of Zimbabwean immigrants in the drama series Usindiso (Redemption), broadcast on the South African Broadcasting Corporation's SABC1. The central research question posed by this article is: How does a selected group of Zimbabwean immigrants living in Hillbrow in South Africa perceive the representation of Zimbabwean immigrants in Usindiso?     

The Question of Religion and World Politics

ABSTRACT

In this essay we introduce this special volume on the role of religion in world conflict. We develop a common definition of religion which focuses on five ways religion can influence society and politics: (1) as a basis for identify; (2) as a belief system that influences behavior; (3) through formal religious doctrines; (4) as a source of legitimacy; and (5) through its religious institutions. We discuss why the issue of religion has in the past received little attention from social scientists. Finally, we develop a set of common questions which the other authors in this volume address. These questions are designed to create a better understanding of the role religion plays in world conflict as well as how international relations theory can help us understand this role.     

Religious Rage: A Quantitative Analysis of the Intensity of Religious Conflicts

ABSTRACT

The conventional wisdom that religious conflicts are more intense than other types of conflicts is tested in this study using a cross-sectional time series analysis. The statistical test evaluates the intensity of 278 territorial conflict phases in the International Peace Research Institute in Oslo, Norway (PRIO) Armed Conflict Dataset. The results indicate support for the assumption that religious conflicts are more intense than other types of conflicts; however, the relationship disappears when the relevance of religion is taken into account. Furthermore, this study evaluates the relationship of conflict intensity with the type of religion involved in the conflict and determines that no religion exhibits a significantly higher or lower intensity than the others.     

Inxeba (The Wound): Sexual,Gender, Cultural and Religious Traumata on the African Screen

Abstract

This article is divided into two distinct parts. The first part contextualises John Trengove’s internationally renowned, award-winning, feature-length isiXhosa film, Inxeba. The second part of the article is an interview with Batana Vundla, conducted by Mark Kirby-Hirst (Film Theory and Visual Discourse Subject Manager at The Open Window), held in mid-2018, shortly after the High Court’s decision was made public regarding the final classification of Inxeba. The interview ranges from Batana Vundla’s history in the South African film and television industries, to the production processes behind the scenes of the film and concludes with a focus on the nuanced manner through which the film often broaches a wide variety of physical and psychic traumata.     

Religion,Postmodernization, and Israeli Approaches to the Conflict with the Palestinians

ABSTRACT

This article analyzes the relationship between religion and Israeli approaches to the conflict with the Palestinians. It seeks to explain why religion has become closely correlated with hawkishness since 1967. While the Jewish religion advocates no single approach to the conflict with the Palestinians, the religious have been significantly more hawkish than the nonreligious in Israel. This is because religion in Israel has reinforced ethnocentricity among the Jewish public, which in turn is highly correlated with hawkishness. Yet the correlation between religion and hawkishness only became politically prominent after 1967. This prominence is a function of the way religion has interacted with changes in Israeli political culture that were driven by the process of postmodernization. Whereas mainstream Israeli political culture has become less ethnocentric and more liberal, and consequently more dovish, the religious community has moved in the opposite direction. In this vein, religion has served to shield its adherents from most of the effects of postmodernization while simultaneously encouraging countervailing trends, which accounts for the polarization referred to above. In other words, it is the way religion has interacted with postmodernization that has made it the most effective incubator for hawkishness in Israel since 1967.     

THE MASS MEDIA AND ATTITUDE CHANGE: AN ALTERNATIVE VIEW

SUMMARY

Against the background of her research in Belgium the author discusses the role of the media, and particularly of television, in creating negative racial and ethnic images amongst children. This is done under the following separate headings: (i) setting of the problem, (ii) cognitive processes concerning images of ethnic minorities, (iii) racism and socialisation, (iv) images of ethnic minorities in television programmes for children, (v) the influence of television programmes on the formation of knowledge, attitudes and social behaviour, (vi) the role of education in combating racial and ethnic prejudices and finally (vii) the importance of media literacy training for combating the formation of negative racial and ethnic images/stereotypes.     

Religious Institutionalism: A Domestic Explanation for External Support of Rebel Groups

ABSTRACT

What motivates state support for rebel groups? The literature on state support for rebel groups has made critical developments. In particular, scholarship has shed light on the impact of religious identity links. Less work, however, examines the level of religious institutionalism in external states. I argue that the impact of religious links is conditional on the extent to which religion is institutionalized in the external state. Religiously institutionalized states allow domestic religious forces more space in the political arena, which increases pressure on state leaders to support co-religious rebel groups. Using statistical analysis, I find that the interaction of religious institutionalism and religious links affects the likelihood of support. When an external state and rebel group have religious links, and the external state has a high level of religious institutionalism, the likelihood of support is high. In contrast, without a high level of religious institutionalism in the external state, religious links do not increase the likelihood of support. The relationship is driven by cases where the external and target states do not share a religion. This article contributes to existing literature by moving beyond transnational religious links and focuses on how religious institutionalism increases domestic pressure to support co-religious rebel groups.     

The role of religion in Islamist radicalisation processes

ABSTRACT

This article attempts to bridge the gap between social and religious explanations for Islamist radicalisation in the West by understanding the role of religion through the under-utilised perspective of sociology of religious emotions and Wiktorowicz’s concept of cognitive openness. The article draws on interviews with 23 different actors with first-hand knowledge of Islamist radicalisation, and analyses five in-depth interviews with former so-called radicals, four of whom were converts to Islam. The analysis thus has a special focus on the narratives and experiences of converts to radical Islamist worldviews. The radicalisation process of the formers was characterised by an interplay between context specific experiences and individual religiosity. There are social causes for seeking religion as it can provide an emotional meaningfulness in a state of cognitive openness connected to personal family social background, which can stretch over a long period. However, the interviews also show that religiosity affects the social: the religious emotions within radical Islamist groups create a tight-knit community of self-perceived righteous believers, tied to an emotional experience of empowerment that amplifies their radicalisation. The article concludes that the primary role of religion is to structure and direct the emotions from which so-called radical Islamists think and act within religious frameworks.     

Intramedia Mediation: The Cumulative and Complementary Effects of News Media Use

This study focuses on one often overlooked political communication-based media effect, intramedia mediation, and the indirect effects that stem from relationships that exist among various forms of media use. Data from a 2000 national Annenberg election panel survey are used to assess a series of relationships between television and newspaper public affairs use and how these forms of media consumption affect citizens' knowledge of presidential campaign endorsements. The indirect effects that stem from the relationships that exist among these two forms of media use reflect the cumulative and complementary functions of mass communication consumption across time. An analysis of intramedia mediation in coordination with the study of the direct effects of public affairs media use on this study's outcome variable produces substantially larger overall effects for both forms of news use. Thus, the study of intramedia mediation contributes to a better understanding of the full range of media influences on a given outcome variable over the course of a political campaign. Ramifications of these findings are outlined and future lines of research summarized.     

Mythological representation in popular culture today

Abstract

Mythologies that reside and operate within popular culture representations and the mass communications media reveal valuable insights into the way in which audiences are conditioned to interact with the social world. These myths require critical attention, and an understanding of contemporary myths should be established, as myths (being residents of the popular mass media) are decoded on a near constant basis by audiences.

This article addresses selected mythological representations in popular culture mass media, in order to examine the nature and societal functions of myths. Part of the importance of deconstructing contemporary myths is constituted by the myth's fictional content. While myths function to inform individuals of acceptable societal behaviour and contribute to an ordered social environment, they can also function negatively to represent negative connotative meanings about certain social groups or issues.

The importance of myth is therefore paramount, but the wealth of mythical nuances that could potentially receive critical attention is multitudinous. This article aims simply to uncover some insights into mass media mythological functionalities as a starting point for investigation.     

Meeting with the mass media: Tendencies of Japanese politicians

Abstract

This paper attempts to characterize aspects of the relationship between members of the parliament (Diet) and reporters in Japan. It focuses on the question of the degree of contact between the political elite and a particular mass medium, based on the results of a questionnaire that was distributed to Diet members. The findings show that most of the Diet members have a very great degree of contact with representatives of the printed media. Further, a correlation exists between frequency of meetings with local newspaper reporters—as opposed to the national mass media (newspapers and television)—and the number of times a politician has been elected to the Diet.

This research is part of a broader study being conducted in Japan on the relationship between politicians and the press.     

Recovering religion: practising intersectoral cooperation in a time of cholera

ABSTRACT

Due to social and historical forces resistant to predictions of religion’s waning influence in the modern world, responses to contemporary epidemics continue to involve local religious entities and global religious networks. This viewpoint draws on the history of the 1854 cholera epidemic in London to highlight how histories of cooperation between religion and public health can help focus current thinking about the potential for intersectoral cooperation in response to modern epidemics.     

Radio and Television Audiences in South Africa: 1994–2002

Abstract

In this article the author tracks various media and their usage in South Africa from 1994 to 2002 to see how they reacted o the extended choices in radio and television. Wider exposure to the media, that is, private radio and television stations other than the South African Broadcasting corporation (SABC), was supposed to deepen democracy in the sense that it would give people the opportunity to hear and see differing opinions on air. In addition, for the first time disadvantaged communities had a voice in the media in the form of community radio. In the context of the massive and positive political, social and administrative changes in a wide range of sectors in South Africa, it was surprising to see the relative stability of choices made by mass media users, in terms of both content and type. Some theoretical and pragmatic comments on this phenomenon are given in the article.     

Forgiveness and Reconciliation: The Religious Dimension

ABSTRACT

This paper focuses on “forgiveness” as one of the most conspicuous expressions of the growing role of religion in conflict transformation. The main questions put forward are the following: What is the role of forgiveness in reconciliation? Is forgiveness a necessary condition for reconciliation between former enemies? Is it sufficient for bringing about real and stable peace between them? To what extent and how does religion affect the reconciliation via forgiveness process?

This paper distinguishes between material conflicts, which evolve around material and dividable assets, and identity conflicts, which involve deep-seated hatred originating in the feeling of at least one of the sides that the other has usurped their legitimate rights. While material conflicts can be brought to an end through traditional conflict resolution techniques, identity conflicts need “track two” diplomacy strategies, and particularly forgiveness in order to reach reconciliation. Forgiveness, basically a religious concept, is a necessary (though not sufficient) condition for bringing about reconciliation in identity conflicts. To the extent that the sides to the conflict share similar religious convictions regarding the centrality and nature of forgiveness, religion will contribute to reconciliation. But if the contenders hold different (let alone conflicting) tenets regarding forgiveness, religion may hamper the reconciliation process.

A quick glance at the three monotheistic religions shows significant differences in their approaches toward forgiveness. While Judaism, and to some extent Islam, see repentance as a sine qua non for forgiveness, Christianity highlights mercy and love and teaches its believers to ask and grant forgiveness without preconditions. These differences may widen the gap between the parties to an identity conflict that wish to resolve their conflict and ultimately reach full and genuine reconciliation. The arguments put forward in this paper need to be put to the test in historic and actual cases of identity conflicts. The Israeli–Palestinian conflict could serve as a suitable example for such a test.     

The role of memes in the construction of Facebook personae

Abstract

This research is based on the assumption that social media sites – such as Facebook, Twitter and YouTube – have changed the way in which memes (culturally transmitted ideas) are transmitted or spread. It is argued that social media have provided the most fertile environment for the replication of memes to date. The social networking site Facebook is the main social media example used throughout the research. The way in which Facebook is represented in film, as well as the ways in which the offline lives of the characters are affected by their social media profiles, specifically as depicted in the film Catfish (Joost and Schulman 2010) are analysed. Lastly, it is argued that one can construct an entirely new persona, or merely experiment with different aspects of who you are, on social media sites. This online persona can be influenced by the memes one chooses to spread online. Naturally, all memes carry connotations, values and judgements. These memes collate with one's profile and, thus, the connotations attached to the memes one shares are then associated with one's online persona/profile. It is found that although a social networking user tries to portray him/herself in an idealised manner, these memetic connotations give a true impression of his/her offline persona. As a result, there is not much difference between the user's online and offline personae.