The Apollo 8 Genesis Reading and Religion in the Space Age

Between January 1969 and the summer of 1975, NASA received over eight million letters and petition signatures supporting the right of American astronauts to free religious expression in space. Prompted by Madalyn Murray O'Hair's complaints about the reading of Genesis during the flight of Apollo 8, the petition campaign points to the complex ambivalent relationship between religious Americans and their nation's space program. The Genesis reading had provided reassurance that the program, with its secular motivations, its instrumental culture, and its designs upon God's very heavens, was not hostile to faith. But what if NASA now yielded to O'Hair? The petitions flowed in the eschatological anxiety that the sacred space of the skies might be cleared of Christian speech.     

Religion,Space Exploration,and Secular Society

This article concerns the efforts of Reverend John M. Stout and the Apollo Prayer League to land microfilm copies of the Christian Bible on the lunar surface during the Apollo era. The efforts of Stout, a NASA information scientist and industrial chaplain who orchestrated the years-long undertaking, underscored manned spaceflight not only as a technological and geopolitical achievement, but as a collective spiritual quest. The venture was countered at the time by the renowned head of the American Atheists, Madalyn Murray O'Hair, who insisted that religious artifacts and observances had no place on state-sponsored, taxpayer–funded missions. Stout believed that the astronauts themselves had rights guaranteed by the First Amendment. The rancorous debate between Stout and O'Hair, which was played out in the media, laid bare the innate conflict between personal religious freedom and the specter of state-sponsored religion in a secular society making its first expeditions into deep space.     

Exploring Space: NASA at 50 and Beyond

In 2008, the National Aeronautics and Space Administration (NASA) celebrated its fiftieth anniversary, and has been embarked on a mission to put astronauts on the moon, possibly by 2020. Is this goal “back to the future”? Or is it “the way forward” as a prelude to a mission to Mars? An advisory panel to President Obama has recommended alternatives to the moon as routes to Mars. At the time of writing, Obama has yet to decide. Of course, NASA has already arrived on Mars with robots, a tribute to the agency's remarkable technical prowess. However, the ultimate challenge would be to send men and women to Mars. Why? That, of course, is the big question. The answer lies in the human heart rather than in the rational mind. NASA's exploration of this unknown frontier has more in common with the expeditions of Columbus and Magellan than the missions of most other federal agencies. Any list of discretionary expenditures would prioritize space exploration as an extreme example of an unnecessary luxury that can be postponed. So why should NASA continue to explore space? That question takes on an acute meaning during a time of intense domestic economic and foreign policy challenges. But imagine: what would be lost to America if NASA did not exist?     

Rockets,Astronauts, and Shrines: Representations of Spaceflight in Sacred Visual Art and Architecture

This article examines the relationship between space exploration and sacred visual art, demonstrating that religious iconography and church architecture evolved by assimilating humankind's entry into the physical heavens as a living parable. This is proven by the presence of space exploration imagery within places of worship—from a church building inspired by a payload fairing to inclusion of space exploration milestones as historical landmarks, from astronauts being chosen as depictions of Christian virtues to lunar material being included in church windows, and from a space shuttle being painted on a Christian Orthodox church wall to a space hotel being represented on a Buddhist temple. The incidences of space themes in religious visual arts, as well as the fervor of reception, vary nonetheless among denominations.     

Outer Space Religion and the Overview Effect: A Critical Inquiry into a Classic of the Pro-Space Movement

The Overview Effect by Frank White (1987) aims at creating a “philosophy of space” for the American space program and the pro-space movement. As such, it has become something of a classic. It describes an evolutionary process set in motion by the first astronauts venturing into space and seeing Earth from an extraterrestrial perspective. According to White, this process is guided by universal forces and ultimately leads to the universe becoming intelligent and self-aware. However, The Overview Effect has not only found readers among space enthusiasts; it has also been cited in various literature, some of it academic and dealing with historical and societal aspects of spaceflight. This article examines White's overview thesis and demonstrates that it is fundamentally religious. Thus, evidence of the presence of religion in the American pro-space movement is presented, while at the same time the use of White's thesis in academic literature is put into question.     

America’s First Cosmonauts: Reflections on the Human Cost of Shuttle-Mir

Shuttle-Mir, the joint space exploration effort between NASA and the Russian Federal Space Agency (Roscosmos), faced a wide variety of challenges throughout its five-year run between 1993 and 1998. These included institutional differences, high costs to both the American and Russian governments, and poor public reception. The focus herein is on the personal reflections and experiences of American men and women who participated directly in the program: the seven Shuttle-Mir astronauts from the United States. These men and women joined an unprecedented exchange in which they had to train for and serve aboard a foreign space station for extended periods of time. This article utilizes archival records, official oral histories, and personal memoirs to outline three specific challenges faced in common by all of the U.S. astronauts. Primarily, they had to master both the everyday and technical intricacies of the Russian language, live in Russia during the post-Soviet economic collapse, and adapt to new institutional procedures and training methods under Roscosmos. Combined, these experiences presented serious difficulties in working with their Russian counterparts aboard the space station Mir, and made crisis situations even more hazardous. Overall, these experiences introduced yet another cost to the Shuttle-Mir program—a human one.     

Influencing Public Opinion of Space Policy: Programmatic Effects Versus Education Effects

The public is generally supportive of space policy, but less supportive of spending for the National Aeronautics and Space Administration (NASA) compared to other government programs. Previous research has helped identify who is more likely to be supportive of NASA spending, but not why. This study seeks to understand the causal mechanisms that influence support for NASA. Using natural between-survey and induced within-survey experiments, this study attempts to identify factors influencing changes in public support for NASA spending. Short-term programmatic and related media effects appear to have no influence on public support for NASA spending. However, correcting information asymmetries in regard to NASA's budget appears to have a significant positive effect on public support for NASA spending. The findings speak to the importance of the public being well informed on policy issues in order to make a correct policy choice, and demonstrate that individual programmatic aspects may not be as important as overall agency direction.     

Religious Participation and Economic Conservatism

Why do some individuals engage in more religious activity than others? And how does this religious activity influence their economic attitudes? We present a formal model in which individuals derive utility from both secular and religious sources. Our model, which incorporates both demand‐side and supply‐side explanations of religion, is unusual in that it endogenizes both an individual's religious participation and her preferences over economic policy. Using data on over 70 countries from the pooled World Values Survey, we find that religious participation declines with societal development, an individual's ability to produce secular goods, and state regulations on religion, but that it increases with inequality. We also find that religious participation increases economic conservatism among the poor but decreases it among the rich. Our analysis has important insights for the debate about secularization theory and challenges conventional wisdom regarding the relationship between religious participation and economic conservatism.     

Book review

From the very beginning of the space age, the ability to undertake non-military activities in this new regime has been an element of foreign policy. The mirror image twins international cooperation and competition between nation states has driven many of the key decisions in the major programs undertaken by the United States, especially in the evolution of its human spaceflight initiatives. For much of the Cold War era, head-to-head competition with the Soviet Union defined the human program, especially the Apollo program to land astronauts on the Moon. In the aftermath of the Cold War foreign policy objectives still inform the delineation of policy, especially the cooperative nature of large programs such as the International Space Station. This essay explores the evolution of the place assigned international space cooperation and competition in the United States.     

Space Science as a Cradle for Philosophers

Not only astronauts, but also many space-related scientists have made remarkable contributions to the development of a more philosophical view of society. These contributions are illustrated by numerous works produced by famous space pioneers at the end of their careers. The link between science and philosophy is well acknowledged, but the two disciplines suffered a schism some 350 years ago. Now one could ask the question of whether the time has not come to merge both disciplines again. This precise theme can be found in many works and papers written by space scientists. In attempting to create a better understanding of the relation between space and philosophy, it is worthwhile to consider some characteristics of the space workforce. Comparisons have been made between this workforce and so-called “corporate Ronins”—independent and unconventional thinkers who are attracted by the challenging environment offered by space activities. These individuals' presence in the space workforce could therefore be a viable explanation for the philosophical dimension associated with space activities.     

Muslims in Space: Observing Religious Rites in a New Environment

The first men to fly into space precipitated comments about religion and God, but for most of the history of human spaceflight these comments related to Christianity. As International Space Station partners recruit spacefarers from Islamic countries, they face new religious challenges. Islam is distinct from other large monotheistic religions by virtue of the fact that Muslim worship practices require routine attention to Earth geography and astronomy. It is a vantage point that changes in low Earth orbit. Recent Muslim astronauts and cosmonauts have led the way in adapting religious practices to their position above the Earth.     

Politics and enlightenment: Kant and Derrida on cosmopolitan responsibility

Walter Benjamin once remarked of the enterprise of translation ‘that it is nowhere’: that the labour of transcribing the sense, inflection and difference of any particular language and text must always situate the translator in a space which is neither ‘of the original, nor ‘of the language into which it is to be transcribed. This ‘non‐position’ of the translator—between the original and its analogue, between the ‘spirit’ and the ‘letter’, the difference and the acceptability of the text—marks the labour of translation as an ethical responsibility: that of communicating the significance of something—a gesture, a story, a custom, a tradition—which has appeared to this/our socio‐linguistic culture as strange and unfathomably alien; and to achieve this communication without annulling its strangeness, its alterity. The purpose of my comparison of Kant and Derrida's remarks on cosmopolitical responsibility therefore, is fourfold. First, I want to suggest that it is this ‘stricture’ of translation—this difficult responsibility of both judging and respecting the difference of foreign’ cultures—which marks the (non‐Kantian, non‐situated) ‘territory’ of cosmopolitical responsibility. Second, by using Kant's remarks on the relationship between the political evolution of European Enlightenment culture and a possible world confederation of sovereign states, I want to point up the hierarchies and secondarizations involved in the determination of universal standards of moral, ethical and political conduct (even if these standards are originally prosecuted as the legislative conditions of a ‘radical democracy'). Third, I want to look at the ways in which the stricture of translation has been articulated as a theory of ‘global’ responsibility—particularly in the divergent ethical and political approaches of Jurgen Habermas and Jean‐Francois Lyotard. Fourth, I want to suggest that it is Derrida's idea of a ‘dual responsibility’ of critical thought to the political and philosophical resources of European Enlightenment and to the difference of non‐European nations and cultures, that marks the difficulty (the stricture) of acting responsibly within the global economics of power, identity and legislation. I want, in other words, to show that the ‘nowhere’ of Benjamin's translator, is a ‘place’ whose possibility demands a certain ‘Kantian’ right of reflection; that is, the right to pursue the ‘transcendent’ principle of respect for the other.     

Murder on the Tokyo Subway: Nerve Centres,Religion and Violence

Abstract

The 1995 Tokyo subway attack by the Japanese religious movement Aum Shinrikyō represents one of the most dramatic examples of violence by a religious movement in modern times. Initially urban-based but with a rural communal presence, Aum believed that it had a mission to transform the world and fight in an imminent apocalyptic war between good and evil, and it engaged in numerous conflicts with the secular world it despised. While emphasising the significance of religious visions in Aum's activities this article examines the degree to which Aum's associations with the city of Tokyo also featured as an element in its violence.     

Imprisoned in a Tesseract: NASA's Human Spaceflight Effort and the Prestige Trap

This essay focuses on the decision by senior National Aeronautics and Space Administration (NASA) officials at the creation of the agency to focus its efforts on human spaceflight, Moon and Mars missions, and human settlement of the solar system. Its leaders made a conscious decision to downplay space applications projects, exclusive of technological research and development, and eschew operational activities. They did so in favor of concentrating on the human exploration and development of space. In so doing, NASA fell into the prestige trap that dominated this mission in the 1950s and early 1960s. At sum it was a tesseract, a four-dimensional object, which locked NASA into a quest for ever greater space spectaculars featuring human involvement. Power and prestige, therefore, has cast a long shadow on the space agency, forcing it into a series of programs that have been oversold and undervalued.     

Restructuring for resilience: The NASA model

Two decades of incremental decisions have locked in a vision of human space exploration through an interdependent civil space program centered on the Shuttle and the Space Station. The program lacks the resilience necessary to contain cost overruns, schedule slips, and capability cutbacks. The result is overcommitment, which makes it difficult to sustain the program in a budget-constrained environment. Coping with overcommitment through budget cuts in space science, applications, and technology could split the post-Apollo coalition and jeopardize NASA as an institution. Alternatively, terminating the Space Station could eliminate overcommitment, strengthen NASA's political base, and facilitate restructuring toward a resilient program that is sustainable. A restructured NASA might once again become a model for other agencies.     

Religion,partisanship and preferences for redistribution

This article offers a new theoretical explanation of the relationship between religion and the demand for redistribution. Previous literature shows that religious individuals are less likely to favour redistribution either because (a) religion provides a substitute for state welfare provision, or (b) it adds a salient moral dimension to an individual's calculus which induces them to act contrary to their economic interests. In this article, it is argued that the effect of religion on an individual's redistributive preferences is best explained by their partisanship, via a process of partisan motivated reasoning. In contexts where parties are able to combine religion with pro-redistribution policies, religious individuals are more likely to favour redistribution as doing so reinforces their partisan identity. In advanced democracies, religious individuals are more likely to be supporters of centre-right parties that oppose redistribution. However, in Central and Eastern Europe (CEE) the historical and political context leads to the opposite expectation. The nature of party competition in CEE has seen nationalist populist parties adopt policy platforms that combine religion and leftist economic programmes. They are able to credibly combine these two positions due to the way in which religion and the welfare state became linked to conceptions of the nation during the inter-war state-building years. Using data from 2002–2014, the study shows that religiosity is associated with pro-redistribution attitudes in CEE. Furthermore, religious supporters of nationalist populist parties are more likely to favour redistribution than religious supporters of other parties. The results of this research add greater nuance to our understanding of the relationship between religiosity and economic preferences.     

Gender,family law and citizenship in Syria

This paper explores the impact of family law on the structuring of gendered citizenship in Syria where the state's family law accords male and female citizens different legal status, thus ordering the distribution of basic rights and duties along gendered lines. Partial centralization and fragmented secularization of judicial authority relates to the accommodation of religious groups, a policy which was continued after the establishment of territorial states in the 1920s. Family law maintained its religious tenets and was included as part of the state's jurisdiction. The impact of family law on citizenship is exacerbated in that membership in religious groups is mandated and monitored by the state. Citizenship is thus mediated through a citizen's membership in a religious group where the religiously based family law applies as state law. Seen in theoretical terms, family law plays a crucial role in structuring gendered citizenship in ways that limit the legal authority of female citizens as full members of the polity. Two questions are addressed: First, how and why does family law premise gendered citizenship in Syria? Second, what characterizes the debates regarding changes within family law that surfaced after 2003 following the political regime's liberalization efforts?     

Integrating Public Deliberation into Engineering Systems: Participatory Technology Assessment of NASA’s Asteroid Redirect Mission

We discuss an experiment employing participatory technology assessment (pTA), a public deliberation method for eliciting lay citizen input prior to making decisions about science and technology to inform upstream engineering decisions concerning technical aspects of NASA’s Asteroid Initiative. In partnership with NASA, the Expert and Citizen Assessment of Science and Technology network conducted a pTA forum on NASA’s Asteroid Initiative in 2014. The goal of the exercise was to assess citizens’ values and preferences about potential asteroid detection, asteroid mitigation, and exploration-based technologies associated with NASA’s Initiative. This article discusses the portion of the forum that focused on the Asteroid Redirect Mission, an effort to redirect an asteroid into lunar orbit that astronauts can study. The forum sought public input on two options for performing the mission that NASA included in technical assessments to make a down select decision: Option A to capture a 10-meter-diameter asteroid; or Option B to redirect a several-meters-diameter boulder from the surface of a larger asteroid. We describe the values and perceptions participants had about Option A and B, how these results were used by NASA managers, and the impact the results of the pTA had on the down select.     

Challenges to the Sustainability of Space Exploration

NASA has an elaborate process for identifying and mitigating technical risks in its human space exploration program. However, non-technical risks—political, economic, and societal—are not captured in this process. Such risks are large in number, diverse in character, often unpredictable, and can be impossible to prevent because they are beyond the space agency's control. NASA's mission directorates are responsible for long-term strategic planning, so despite the difficulties, the Exploration Systems Mission Directorate (ESMD) must direct its attention to long-term sustainability risks and the development of mitigation plans. This article surveys long-term risk factors and, where possible, makes suggestions on mitigation approaches for consideration by ESMD and NASA's top management.     

When good news is scarce and bad news is good: Government responsibilities and opposition possibilities in political agenda‐setting

Recent studies have drawn attention to the political contingencies of the media's political agenda‐setting influence, finding, for instance, that issues from the media agenda are more likely to attract attention if a party enjoys ownership of the issue. Supplementing the debate on why political parties respond to news, it is argued in this article that ownership is only part of the picture and that policy responsibility, together with news tone, constitutes a stronger explanation of news politicisation. Opposition parties respond to bad news because they reflect negative developments in social problems for which the government could be held responsible. The government responds to good news that reflects positive developments in social problems because this could politicise policy success, but is also forced to react when news explicitly address government responsibility and thereby threatens its image as responsive and competent. Furthermore, it is shown that news tone and policy responsibility condition the incentive to politicise owned issues from the media agenda. Thus, opposition parties will not politicise owned issues when news is good because this could draw attention to government success, while government is unable and unwilling to prioritise owned issues when news is bad and instead is likely to make use of its ownership strengths when news is good and the pressure to respond is low. The arguments are tested on a large‐N sample of radio news stories from Denmark (2003–2004). Opposition response is measured through parliamentary questions spurred by the news stories, while government response is indicated by references to these stories in the prime minister's weekly press meeting. Results confirm the expectations, suggesting that parties care more about the tone of news stories and the type of attention they might produce, rather than what type of issues they could serve to politicise.