Understanding Change in Political Science: On the Need to Bring Space into Theoretical Positions and Empirical Analyses

In recent times, issues surrounding change have become increasingly important in the study of political analysis. This is especially true within strains of new institutionalism such as historical institutionalism and the 'Varieties of Capitalism' approach. However, although this has led to a sensitising towards the temporal dimension, the spatial dimension has been relatively ignored. This is arguably problematic, as a fuller understanding of space and the spatiality of social and political relations would lead to more coherent and accurate analyses of political phenomena that currently characterise historical institutionalism. Indeed at an ontological level, drawing on work within the natural sciences and geography, it is impossible to talk of time without reference to spatiality and of space without reference to temporality. This short article reviews some of the more prominent historical institutionalist literature that deals with change and renders explicit the problematic conceptualisation of space, and consequently time, which underpins their analyses. Drawing on Massey and Sayer, it proceeds to outline briefly a relational conception of space and the difference that space makes to political analyses.     

Rousseau's Politic Argument in the Discourse on the Sciences and Arts

Rousseau's arguments often turn on a correct understanding of the relationship between cause and effect. We argue that the principal cause-effect argument of the Discourse is actually the opposite of the one Rousseau appears to posit in his work. Whereas he initially seems to argue that the sciences and arts corrupt morals, his ultimate argument is that the corruption of morals is the cause of the advancement of the sciences and arts and of their corrupting effects. Behind both moral corruption and the advancement of the sciences and arts lies a more remote cause: human pride and the unequal social and political conditions that result from pride and then foster it. Rousseau takes advantage of this complex causal relationship by simultaneously presenting an initial causal argument that gives his essay its paradoxical character and obscuring the ultimate causal argument of the work because of its implications as a critique of political authority and inequality.     

Welfare Reform and Models of Public Policy: Why Policy Sciences Are Required

Policy could be studied on the basis of three different models: ideological, social science, and policy sciences. Policy in accordance with ideology may not necessarily rely on solid rigorous research to back it up. Policy made solely in accordance with a rigorous social science model might be able to demonstrate a causal relationship between a given policy and desired outcomes, and in the process establish a clear role for good research in the policy process. But it often fails to account for the larger social and political context in which policy is formulated. Good policy should be based on rigorous social science research, while also factoring in the values of the broader society, that is, ideology. This would imply that in order to bridge the gap, that good policy should be formulated in accordance with the policy sciences model because it connects the rigorous methodology of the social sciences with the larger social policy context, that is, the broader policy process. When analyzing the reform of 1996 within the framework of these models, it becomes clear that while the legislation is highly ideological, it is not based on any serious research that would satisfy the criteria of the social science model. It fails the policy sciences model, in part, because its absence of clearly defined objectives, or a single objective, makes the task of measurement difficult. On the contrary, this legislation is a good example of why the policy community would do better to rely more on the policy sciences.     

Die Qualität von demokratischen Regimen. Zur Erklärung der politischen Performanz in Italien und Indien durch Robert Putnam und Patrick Heller

Long-term processes of democratization have brought about a great number of states with democratic regimes. Therefore, political sociology has to focus in its research on the determinants of the quality of democracies. This article compares two theoretical perspectives: first, Robert Putnam’s attempt to explain the political performance in the Italian regions by the strength of their civil society and their social capital and secondly, Patrick Heller’s study about the Indian state of Kerala, which underlines much more the importance of the mobilization and organization of the lower classes and the functioning of the state apparatus. An empirical analysis of the determinants of the social development of the 15 largest Indian states and further studies in political sociology indicate a greater plausibility of Heller’s approach. Therefore, Putnam’s core concepts of social capital and civil society are reconstructed in a concluding theoretical discussion so that a connection to Heller’s theses and to other fields of research in the social sciences becomes possible.     

Extending the rational choice model from the economy to society

That the extension of the rational choice model beyond the economy to all society can finally lead to integration of social theory is often claimed by the model’s advocates. The underlying assumption is that this model is valid for both the economy and society, in the form of an economic approach to, or a utilitarian paradigm of, all social behaviour. The meta-theoretical presupposition or injunction that agents are (should be) profit-seekers or utility-optimizers is therewith given the mission to integrate and ‘save’ contemporary social science. However, such extensions of the rational choice model from the economy to society neglect the fact that this presupposition has been partly mitigated and compromised within economics itself. If so, then suspicion is strong that the rational choice model would be even less appropriate for the other social sciences and thus fall short of achieving its self-designated role of integration of social theory. The conclusion of an interdisciplinary analysis drawing both from economics and sociology is that rational choice is far from being an integrative model of the economy and society.     

Civil society in an age of globalization: A neo-Gramscian perspective

Abstract

Since the 1970s, the world has seen an intensification of the globalization processes of social relations, an intensification that has direct implications for the study of contemporary world politics. One important aspect of such implications concerns the emergence of new actors in world politics, not just in national terms, but also at the local, regional and global levels—in other words, approaching the global political economy as a whole. In some sense, it is possible to say that dominant and dominated social groups are being influenced and are influencing such globalization processes, so at present it would be possible to note the rising of a transnational fraction of the capitalist class and the rise of a globalized resistance within the ambit of a civil society influenced by globalization processes. Therefore, the objective of the current article is to analyze the transformation process of social forces in an age of the intensification of globalization of social relations. Put another way, the article assesses the transformations of civil society in an age of globalization that present new dilemmas and possibilities to the collective political agency in the twenty-first century.     

Scaling up Utopias: E.O. Wright and the Search for Economic Alternatives

For over fifty years, successive waves of critique have underscored that the apolitical character of much of political science research betrays the founding mission of the discipline to have science serve democracy. The Caucus for a New Political Science was originally based on such a critique, and the perestroika movement in the discipline included a call for more problem-driven as opposed to theory- or method-driven work that would better connect political science research to ongoing political struggles. In recent years, movements for a public sociology and public anthropology as well as dissonant movements in economics and related fields have added to the insistence that social science research was too often disconnected from the real world. Phronetic social science has emerged out of the ferment for change in the social sciences, starting with the much-debated book by Bent Flyvbjerg, Making Social Science Matter (Cambridge, 2001). Flyvbjerg critiqued the social sciences for mimicking the natural sciences, while proposing an alternative approach that focuses research on helping people address the problems they are facing. Today, phronetic social science goes beyond the call for an alternative approach to social inquiry and its growing adherents are providing evidence that this alternative approach to doing research can enrich the social sciences by more effectively connecting research to efforts to address real world problems as people experience them. This article provides a genealogy of efforts to connect political science to politics, a review of the major critiques of mainstream research, an explication of the rationale for more problem-driven, mixed-methods research, a specification of the key principles of the phronetic approach, and examples of its application in the public realm. The article concludes with implications for realizing a more political political science by way of taking a phronetic approach.     

Public Inquiry Methods,Processes and Outputs: an Epistemological Critique

Public inquiries are an important phenomenon in modern British society, often used to address controversial or difficult issues of major concern to policy makers, the media and the public. Although people often comment adversely on how costly inquiries are and how long they take, inquiry methods are rarely discussed, let alone critiqued or challenged. However, from a social sciences perspective, inquiry methods, processes and outputs are often at odds with accepted standards for research methods. This paper discusses this divergence and the implications for how we should regard the inquiry as a way of knowing, or learning.     

Social Capital and Urban Governance: Adding a More Contextualized 'Top-down' Perspective

There is growing interest in the social sciences in the concept of social capital and the role it plays in facilitating collaborative and collective actions. Within political science, it is the work of Robert Putnam which has dominated social capital research. This paper argues that the 'Putnam-school' approach is lacking in two main respects. First, the role played by public authorities in the creation of social capital is neglected. Second, the implications for governance cannot simply be read off from associational activity and 'stocks' of social capital. The concept of the political opportunity structure is offered and adapted to develop a framework for social capital analysis. Original empirical material from Birmingham is drawn upon and compared to earlier studies of the city in order to support and illustrate the arguments of the paper.     

Rape as Genocide: The Group/Individual Schism

This paper discusses, within the context of analytical theory, some of the implications when rape is subsumed within the international crime of genocide and concludes that this type of enquiry is essential for creating a clearer framework to address and understand this violation. From the analysis undertaken, two critical questions become apparent: a) Does compatibility exist when rape is subsumed within the category of a group violation (genocide), if rape is constructed as a violation of an individual’s sexual autonomy? ⁱ b) Is the link between rape and genocide necessarily problematic within this notion of autonomy for the individual victim of rape? The process unfolds within an analytical theoretical approach that touches upon the current concept of human rights with its focus on the individual. Although the key element is the individual, the concept of human rights also creates a space, albeit limited and at times controversial, for the group. As such, this paper identifies some of the theoretical implications that emerge once rape is subsumed within the international crime of genocide, which is defined as a violation committed against particular groups.     

Tear Your Mask, and Have it Too: A Reply to Peter Baehr

Peter Baehr highly praises Berger’s contribution to sociology, and yet sharply criticises his claim that unmasking or debunking is he signature method of sociology. Baehr hold such method of enquiry to be dangerously corrosive and in tension with the humanist intentions of Berger. I largely agree with this critique, but I have doubts that a viable alternative could be developed within the framework of the social sciences. Thus, I would suggest that Berger was right in linking unmasking/debunking with the humanist enterprise, despite the negative implications highlighted by Baehr.     

The language of politics and the politics of language: Unpacking ‘social exclusion’ in new labour policy

Since the election to power of New Labour in 1997, the concept of social exclusion has played a defining role in framing welfare policy. The rapid absorption of its terminology in government discourse has signalled a shift away from existing notions of inequality and disadvantage to a broader understanding of material poverty, which also includes (or instead prioritises) other social, cultural and political factors. This has important implications for New Labour policy-making. In particular, it allows for problems of inequality and disadvantage to be reinterpreted and new political measures to be introduced. Such measures produce different effects across space and society, which may be argued to disadvantage policy subjects. The aims of this paper are to explore how social exclusion has become installed as the primary framework of welfare policy in the UK and to examine the key assumptions embedded within specific policy formulations using discourse and content analysis. It thus points towards the importance of language in stipulating relatively enduring and stable sets of socio-political connections, and its role in mediating a particular (political) vision of the relationship(s) between state, economy and society as implicit in New Labour's ‘Third Way’.     

大城市社会空间演变态势剖析与治理反思——基于上海的调查与思考

改革开放以来，在全球化和向市场经济转型的背景之下，中国的社会和经济格局发生了深刻的变革，城市社会空间结构演变成为当代中国城市转型的主要特征。通过对上海人口、房地产等经济社会数据分析可知，当前上海人口、居住等社会空间正呈现剧烈的演变态势。随着工业化和城市化进程的加快，上海未来社会空间将呈现城市社会空间分异、城市社会空间两极化、城乡结合部居住形态多元化、城市社会结构重构、城市“双城”现象凸显、弱势群体居住边缘化、城乡二元结构空间显现、城市部分社区老龄化等演变趋势。大城市社会空间演变将带来类似西方城市居住隔离、空间剥夺、阶层矛盾、公共空间漠视等负效应。在“和谐社会”等治国理念下，反思传统的城市治理模式，提出城市规划公共利益职能归位、加强房地产投资的引导与控制、推进市民利益维护机制建设、推进“以人为本”的混合型和谐社区建设、制定合理的人口容量战略、制定合理的人口分布战略等新型治理模式具有重要意义。     

Contemporary Psychoanalysis and Critical Theory: A New Synthesis

ABSTRACT

Critical Theory and contemporary psychoanalytic perspectives share many compatibilities in offering a constructive critique of society. Psychoanalysis teaches us that whatever values and ideals societies adopt, they are always mediated through unconscious psychic processes that condition the collective in both positive and negative ways, and in terms of relations of recognition and patterns of social justice. Contemporary critical theory may benefit from engaging post-classical and current trends in psychoanalytic thought that have direct bearing on the ways we conceive of and observe how individuals operate within social collectives. In particular, Axel Honneth relies on psychoanalytic sources that are dated. Critical theory would profit from engaging post-object relations schools such as self psychology, analytical psychology, psychoanalytic intersubjectivity theory, relationality, and contemporary attachment theory that are more nuanced yet can supplement Winnicottian perspectives. Implications for contemporary theory need to reflect upon how the psychosocial matrix of self and society both facilitate and hinder optimal social arrangements and fabrics of justice as it takes up the question of normativity. It is within this context that I hope to introduce contemporary psychoanalytic paradigms that move beyond classical models yet complement redirecting shifts in emphasis both psychoanalysis and Critical Theory attempt to accomplish. I suggest that an applied psychoanalytic explication on social phenomenology can expand the interpretive depth and breadth of human relations and open up a permissible space for interdisciplinary discourse. Here new vistas emerge for a proposed synthesis between the two schools of thought.     

The Case for a Participation Income: Acknowledging and Valuing the Diversity of Social Participation

Anthony Atkinson's idea of a participation income draws attention to the various ways in which people contribute to society. Current discussions on social participation go beyond paid work to include volunteering, education, and caregiving to kin. With the idea of the participation income, various forms of contribution can be highlighted and acknowledged. This article investigates how the idea of a participation income is reflected in Danish, Finnish, German and Dutch social policies. It shows that different elements of a participation income are incorporated in active labour market policies: Denmark adopted a narrow focus on paid work; Finland seeks tailor‐made solutions for the long‐term unemployed; Germany reformed many policy areas to achieve a better activation; and the Netherlands acknowledges a wide range of social participation forms. These country differences highlight that governments can adapt the idea of a participation income to achieve the focus they desire.     

Utopian Thinking Under the Sign of Neoliberalism: Towards a Critical Pedagogy of Educated Hope

As the vast majority of people become detached from public forums that nourish social critique, agency not only becomes a mockery of itself, it is replaced by market-based choices in which private satisfactions replace social responsibilities and private solutions become a substitute for systemic change. As the worldly space of criticism is undercut by the absence of public pedagogies and spaces that encourage the exchange of information, opinion and criticism, the horizons of an inclusive and substantive democracy disappear against the growing militarization of public space, the attack on the welfare state, the ongoing commercialization of everyday life, and the growing isolation and depoliticization that marks the loss of a politically guaranteed public realm in which autonomy, political participation and engaged citizenship make their appearance. Drawing upon the work of Cornelius Castoriadis, Zygmunt Bauman and others the author addresses the current crisis of meaning, political agency and pedagogy, and the implications it has for developing a cultural politics that links utopian thinking not only to the complex nature of social agency and the importance of democratic public spheres, but also to the fact that active and critical political agents have to be formed, educated and socialized into the world of politics.     

Prospects for Mexican Civil Society

The now much debated role of nongovernmental organizations (NGOs) in the ongoing democratization of Mexico involves global issues such as trust, social capital, and volunteerism. How applicable the work of Robert Putnam on civil society is to Latin America, and how central associationalism will be to Mexico's future are a focus of this study of the policies that may promote democratic consolidation and ameliorate Mexico's “civic deficit” in a time when the place of the state in Mexican society is being reexamined.     

Transnationality and diaspora advocacy: lessons from disaster

A number of catastrophic disasters in the last decade have raised questions about their transnational impacts and about the role of the diaspora. The 2010 Haiti earthquake, the focus of our study, provided a lens to further our understanding of evolving conceptualizations about transnationalism, transmigrants, and social capital. We hypothesize that sustained ‘intensive transnationalism’ by diaspora and linking forms of social capital between diaspora, other civil society organizations and advocacy groups, and government institutions are critical during post-disaster recovery in affected nation states and in countries to which survivors turn for refuge. We conducted 103 in-depth, semi-structured interviews with a wide range of civil society actors in South Florida, Boston, New York, Atlanta, and Washington DC between June 2010 and June 2015. We found that linking forms of social capital were more important after the earthquake than in previous disasters. Overall, the longevity and variety of Haitian diaspora advocacy work, particularly in immigration, have resulted in broader social networks and alliances, work groups, task forces, interfaith coalitions, and support groups to address complex social and policy issues.     

Civil society and democratization: The role of service-providing organizations amid closing civic spaces

This article argues that current democracy promotion strategies relying on rights-claiming advocacy NGOs are falling short of their democratization goals, as authoritarian regimes are closing the space through restrictions on the NGOs that attempt to carry them out. In response, we suggest a reexamination of earlier approaches to involving civil society in democratization efforts by shifting the focus back on service-providing civil society organizations that have largely become side-lined in democracy-building agendas. Specifically, service providers tend to be more capable of functioning “under the radar” thus contributing to democracy in both direct and indirect ways, and thus escaping closing space restrictions. The key concerns about their independence from the state, as well as under what conditions the state may be less successful in coopting the independent service-providers, however, remain unresolved and warrant future research.