FOIP 2.0: The Evolution of Japan’s Free and Open Indo-Pacific Strategy

The “Free and Open Indo-Pacific” (FOIP) is the most important feature of Japan’s foreign policy under the Abe Administration. One of the most important questions is whether this vision aims to contain a rapidly rising China. Along with the amelioration of the relationship between Japan and China, this diplomatic strategy has been evolved from the quadrilateral security cooperation among leading democracies in this region, namely the US, Japan, Australia, and India, to a more comprehensive regional cooperation. This article regards the latter diplomatic strategic as the “FOIP 2.0” and that there emerges a possible harmony between Japan’s FOIP and China’s controversial Belt and Road Initiative (BRI).     

The Rise and Fall of Japan's Grand Strategy: The “Arc of Freedom and Prosperity” and the Future Asian Order

This article examines the “Arc of Freedom and Prosperity” which symbolizes a new direction of Japanese diplomacy and reinforced cooperation with countries where such ideals as democracy, freedom, and human rights are shared. Originally proposed by Foreign Minister Taro Aso, the concept has since moved into the background but nevertheless remains in the thoughts of current Japanese diplomatic strategy.     

“Making the Crooked Straight”: China's Grand Strategy of “Peaceful Rise” and its Central Asian Dimension

Abstract

This article argues that China's foreign policy since 1991 has been guided by the evolution of a grand strategy of “peaceful rise” that seeks to ensure China's smooth transition to great power status. Moreover, it suggests that a strategic preoccupation with Central Asia has become an important expression of this grand strategy. Framing these arguments is a third overarching one that postulates that China's foreign policy in Central Asia is not only intimately related to the strategy of “peaceful rise” but also to a particular, historically and geopolitically informed narrative of China's “Inner Asian” power.     

Quantifying Hate: The Evolution of German Approaches to Measuring ‘Hate Crime’

This article examines and explains the rise of ‘hate crime’ as a category recognised by the German state. It documents the transition from a fluid and unspecific concern about violence against vulnerable groups in the immediate post-unification years to the formal adoption of ‘hate crime’ and its counterpart ‘right-wing politically motivated crime’ as official statistical categories. It uses theories of policymaking coupled with insights from scholarship on sociological uncertainty and policy transfer to explain the adoption, adaptation, and limitations of the hate crime concept in Germany.     

From “international cooperation” to “development policy”? Reform and reorientation of Japan's ODA

Japan's program for official development assistance (ODA) is a critical tool of foreign policy. However, this program has historically been driven by quantitative goals. Only in the last decade have explicit principles and implementation policies emerged that concentrate on a qualitative, more human-centered approach to ODA. According to Professor Dr. Franz Nuscheler and Ben Warkentin, Director and Research Fellow respectively of the Institute for Development and Peace, Duisburg University, Germany, this reorientation of Japan's ODA has the potential to challenge the overall stature of the country” s foreign relations. It remains to be seen, however, whether Japan's commitments to ODA reforms will be put into practice. Will Japan's ODA Charter be a tiger without teeth?     

From Al‐Aqsa to Aqaba: The Israeli‐Palestinian conflict and the road map to peace

The much‐heralded road map for peace has hardly made a dent in the conflict which shows no signs of abating.     

The evolution of Japan's role in ‘Lusophone’ Africa: From inertia to action

This article explores Japan's relations with Lusophone Africa over the past 60 years. It asks what factors have propelled Japan's shift from a foreign policy based on inertia to a more proactive one. Arguably, colonialism and postcolonialism linked to the Cold War politics had a negative impact on Japan's relations with the Portuguese-speaking African countries (PALOP) and Africa as a whole; this contrasts with Japan's process of ‘Africanisation’ after 1990, reflective of changing external and internal circumstances. The question arises as to whether Japan's relations with the specific PALOP states, and with the group as a whole, have been influenced by, or have had influence over, Japan's long-term approach to other African states. Lastly, what characterises Japan's approach to the PALOP? Findings show mutual gains beyond the simple exploitation of natural resources towards broad-based sustainable growth. Still, from the perspective of the poorest PALOP, development cooperation and trade benefits are unbalanced and insufficient.     

From Islamic Radicalism to Islamic Capitalism: The Promises and Predicaments of Turkish-Islamic Entrepreneurship in a Capitalist System (The Case of İGİAD)

The rise of Turkish Islamic capitalism, and with it an Islamic bourgeoisie and the accompanying lifestyle has profound implications for the Muslim world, since the Turkish Muslims have been backed by a relatively successful democratic and liberal system that has allowed them to integrate more easily into the global system. Focusing mainly on the members of the Islamic-oriented Association of Economic Entrepreneurship and Business Ethics (?G?AD), the aim of this article is to demonstrate the inherent (in)compatibility and contradictions between Islam and capitalism in contemporary Turkey, and by extension in the Muslim world. From the start, for the Turkish Muslim bourgeoisie, the burning questions were ‘how to earn’ and, more importantly, ‘how to consume’ within a capitalist system while still not transgressing Islamic boundaries. In order to overcome these challenges, the article argues that, rather than creating an ‘alternative Islamic economic system’, Islamic actors have reduced – in some cases, even eliminated – this discursive and ideological tension between Islam and capitalism by (a) trying to introduce Islamic morality into capitalism and (b) redefining both Islam and capitalism. Through these mechanisms they have also broadened and deepened Turkish modernity.     

From Bandung to Brasilia: IBSA and the political lineage of South–South cooperation

This article aims to trace South–South cooperation political lineages connecting the Non-Aligned Movement and the IBSA (India, Brazil, South Africa) Forum. In order to determine whether IBSA could be considered the ‘heir’ to Bandung's principles, we analyse the concepts of ‘Third World’ and ‘Global South’ as well as their current applicability, the interpretations provided by existing literature on the IBSA grouping, and its member countries' shared views on different issues of the international agenda. The article also considers the historical evolution of ‘Southern’ diplomatic thought and actions. IBSA's actions and history, as well as its members, are studied to grasp how they are related to the Third World movement in the Cold War.     

From the rebellion of the Prussian league to the autonomy of Royal Prussia: The estates of Prussia and Poland in the years 1454–1526

Summary

This article examines the successive stages in the conflict between Prussian particularism and royal centralism after the separation of the Prussian League from the Teutonic Order and incorporation into the Polish Crown in 1454. The Incorporation Privilege, though interpreted on the one side as a purely personal union and on the other as a real incorporation, remained a point of reference regulating the public and legal relationship between Royal Prussia and Crown Poland for three centuries. It is argued that the years up to 1526 can be considered as a period of consolidation of Prussian particularism and autonomy, although from the 1510s a new policy of participation was beginning to emerge in the Estates, reflecting the interests of the Prussian nobility and their increasing expression in the political arena.     

Secularizing Islamism and Islamizing Democracy: The Political and Ideational Evolution of the Egyptian Muslim Brothers 1984–2012

The Muslim Brotherhood (MB) emerged in Egypt in the early twentieth century to resist secularism and political pluralism in favour of religious revival and a unitary Islamic state. After three decades of political participation culminating in its formation of a government in Egypt, the MB has prioritized electoral paths to power, while claiming to defend individual rights, popular majorities and a civil state. Nevertheless, the MB's discourse continues to straddle religious and secular terrain: in recent election campaigns, MB leaders promised to build an ‘Islamic state’ and a ‘caliphate’, all the while insisting that the people, not God are the source of all power. What explains these contradictions, and what do they tell us about the Brotherhood's apparent adoption of political and ideational pluralism and democratic values? The article contends that the MB's ambivalence about democracy is not a sign of dissimulation or lack of ideological evolution. Instead, it has its roots in a 30-year process of partially adapting to democratic and ‘secular’ political ideas by reframing them in religious terms which, however, resulted in creating what the article discusses as a hybrid ‘secularized’ Islamism. This hybridization has both enabled and constrained the Brothers' adaptation to democracy in the post-Mubarak period.     

From Indifference to Obsession: The Role of National State Celebrations in Iraq, 1921–2003

Rulers and elites have invented rituals and commemorations in order to serve their interests—to legitimize their hegemony as well as to maintain the existing social and political order. This process is most salient in the new modern states, whose national identity and collective memory are at an early stage of construction. This article analyses Iraq's state celebrations in the context of its state formation and nation-building processes. Before the US occupation in April 2003, Iraq had been governed by four regimes: the monarchy (1921–1958), ‘Abd al-Karim Qassem (1958–1963), the ‘Arif Brothers (1963–1968), and the Ba‘th (1968–2003). This article shows how successive Iraqi regimes moved from indifference to obsession with regard to celebrating national holidays. It advances three major arguments. First, each regime attempted to de-legitimize its predecessor by erasing or significantly changing its national calendar of holidays. These changes adversely affected the ability of the Iraqi polity to establish a shared historical memory serving as a basis for its national identity. Second, though a modern invention of British colonialism, Iraq's cultural artefacts of celebrations were taken from a mixed reservoir: foreign—both Western European and Eastern European—and local or ‘traditional’, either Islamic or pre-Islamic. The end result of the use of this wide symbolic market was a calendar reflecting a hybrid political culture. Third, the Iraqi case study shows that an inverse correlation exists between the calendar's density and the regime's perceived legitimacy. It seems that a ‘thick’ calendar reflects a shortage of legitimacy while a ‘thin’ calendar reflects a more secure and legitimized regime.     

The “Greening” of China: Progress,Limitations, and Contradictions

China’s rapid economic growth in the last three decades has been fuelled by energy-intensive investment and manufacturing, which have become instrumental for China to become the world’s largest economy based on purchasing power parity, and for the United States and the European Union to have access to cheap consumer goods. China’s development strategy, however, has generated a serious domestic environmental crisis, which has also accelerated the global climate emergency. In addition, the 2008 economic crisis led to a collapse of China’s external demand, inducing the leadership to support domestic investment – including investment in environmental projects – as an alternative source of effective demand. By setting ambitious green targets and by adopting strategic policy initiatives, China has become the world’s largest investor in renewable energy. Yet China remains the world’s largest coal consumer and the world’s largest carbon dioxide emitter. The Chinese economy nears a crossroad: will it be able to maintain its commitment to green energies or will it fall back to its historical reliance on fossil fuels to sustain growth? This article evaluates the interplay between China’s economy and environment over the course of the reform period, and investigates the set of forces that impinge upon China’s ecological future.     

“Time to Speak Out”: The 1980s Australian Gay Press and Personal Accounts of Living with HIV

This article considers the significance of gay men’s personal accounts of living with HIV or AIDS that were published in the gay press across the 1980s. Editors utilised individuals’ accounts of living with the illness to challenge mainstream media representations of gay men’s physical and emotional demise in the “final stages” of the debilitating illness. Such accounts conveyed the message that it was possible to resume one’s life after receiving a positive diagnosis. Gay men’s personal accounts of living with HIV or AIDS evolved from anonymous anecdotes to articles accompanied by the narrator’s full name and photograph by the end of the decade. This shift is attributed to Australia’s Third National AIDS Conference in 1988, whereby people with HIV and AIDS publicly disclosed their positive statuses. This article locates gay men’s personal accounts of living with HIV in a broader transnational shift towards the visibility of people with HIV and AIDS that was underway at that time.     

“Disorder Yields to Order Fair the Place”: The emergence of political parties in Western and Central Europe

SUMMARY

In this article Professor Best writes as a social scientist interested in how historical data can be used statistically to test hypotheses about conflict structures. The study uses the voting data from the two Constituent Assemblies of 1848 in Paris and Frankfurt to test alternative theories about the development of conflict in democratic assemblies elected on universal male suffrage. One predicts that free elections would naturally generate complex conflict structures, the other that they would generate polarity around opposite extremes. The statistical model employed suggests that in these assemblies, where the basic issue was between the status quo and change, the pattern that emerged was one of polarisation.     

A “Proactive Contribution to Peace” and the Right of Collective Self-Defense: The Development of Security Policy in the Abe Administration

Since the inauguration of the second Abe cabinet in December 2012, there have been many important developments in the area of security policy. This article examines each new policy and how it fits in to the National Security Strategy principles of a “proactive contribution to peace” and international cooperation. It concludes with a comparison of the new policies with those of other major world powers and a discussion of the main source of opposition to Japan's security policy.     

The politics and economics of “retraditionalization” in Kyrgyzstan and Tajikistan

This paper analyzes attitudes of women enrolled in secular and religious universities in the capital cities of Kyrgyzstan and Tajikistan toward family life and the role of Islam in the private and public sphere. Survey data indicate that women from both types of universities in both countries sympathize with retraditionalization, or “a return to traditional values, family life, and religion, which entails, in part, women being moved out of the work force.” Thus far, there is no statistical evidence of this phenomenon in the literature. Sympathy for retraditionalization is unfolding in the context of ongoing economic uncertainty that has plagued Kyrgyzstan and Tajikistan since the Soviet Union's collapse, and its manifestations produce political responses. I argue that Kyrgyz and Tajik elites push a particular gender norm implying female secularization to counter expressions of retraditionalization among young women. In conclusion, I highlight counterintuitive findings of the survey regarding Islam's role in Central Asian society and discuss collective versus individual acts of resistance to female secularization policies in Kyrgyzstan and Tajikistan.     

Perspectives on the study of culture and international politics: From Nihonjinron to the new Asianism∗

Stephanie Lawson, Professor of International Relations at the University of East Anglia in Norwich, UK, considers the role that the concept of “culture” has come to assume in the study of international politics, especially in relation to the Asia‐Pacific region. Much of the cultural nationalist rhetoric associated with the “Nihonjinron” as well as discourses surrounding the “new Asianism” has had two main consequences. One has been to reinforce static perceptions of culture as a marker of essential difference. On the other hand, some obvious instrumental uses to which it has been put by some political elites in the region has generated a great deal of cynicism about the concept. Taking culture seriously requires a different approach—one which stresses the dynamic properties of culture and its potential role in transcending the “East‐West” divide. The original version of this paper was presented at the Nissan Institute of Japanese Studies, St. Antony's College, Oxford, on 29 November 1998.