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1.
Increasing the political representation of women in Northern Ireland is part of fostering political pluralism. First, the political representation of women requires democratic participation and a justification of 'women' as a category. Second, specific factors of culture and the church unique to Ireland hinder women's participation in elected politics, and there are additional factors of class, violence, and nationalism that are peculiar to Northern Ireland. Third, gender quotas are successful elsewhere, but alone will not alter the powerful resistance to feminist change in Northern Ireland. Structures to encourage inclusionary politics must create spaces for political women to be transformative agents.  相似文献   

2.
“Grab them by the pussy,” Donald Trump declared on a hot microphone in 2005. This statement went viral late in the 2016 United States (US) presidential campaign, indicating how the colonized vagina still shapes the anatomy of contemporary sexism. This article develops an intersectional genealogy of sexism at its point of emergence in early radical feminist writings of the 1960s and 1970s read through Franz Fanon’s influential work at the time on colonization and decolonization. This reading locates essentialism and universalism as two interconnected limits on sexism’s analytic purchase within a colonialist discourse used to identify women’s global oppression while simultaneously deploying it in ways that excluded Black and Third World women. A dualistic logic of colonization constituted by the three operations of internalization, totalization, and ossification arises from this analysis to reveal a colonialist logic woven into sexism’s conceptual fabric through the colonized vagina. Sexism retains colonial residues that resurface in contemporary feminist activism and discourse as illustrated by Western feminist organizing which uncritically equates the Designer Vagina industry with female genital mutilation and cutting (FGM/C) in African and Middle Eastern countries, a move that erases differences and hinders building cross-cultural coalitions much less a transnational feminist movement. Decolonizing the colonized vagina, occupied by a range of forces except the women in whom it resides, I argue, is critical to loosening the universalist and essentialist bonds on sexism enough to reclaim the vagina as home for women to advance their belonging as fully embodied heterogeneous subjects in various communities. Contemporary feminists, I conclude, should claim their “right to return,” in this case to the vagina as home and place of belonging on the fluid borderlands between the hymen and uterus, as a step toward ending sexism.  相似文献   

3.
ABSTRACT

How policies at international level approach the gender dimension becomes salient, even urgent, for women whose countries are immersed in war and conflict, and who without effective governance at more local levels, rely entirely on these policies. The way Yemen is presented in the documents and media reports from selected members of the ‘Friends of Yemen’ donor group is in this study discussed in light of a range of narratives identified by Stern and Öjendal (2010) 2005; Cockburn 2007; Henry 2007; Shepherd 2008), ‘gender’ seems to be relevant to international and put into a feminist security perspective. The further aim is to reflect on the inter-linkages of gender, security and development at the level of donor motivations for aid, given on the one hand the recent prominence of the security agenda in the policy discourses of international interventions, and on the other the international attention to women’s contribution to development in Yemen. I ask if a gender dimension is highlighted, subsumed, or absent. Despite feminist analyses of security as deeply gendered (e.g. Tickner 1992) ‘gender’ seems to be relevant in international security policies by implication only: Since it is necessary to include and consider gender in development processes, gender is relevant for the security-development nexus. This is how ‘gender’ feeds smoothly into existing policy discourses which claim that development is dependent on security in the country that needs to develop and vice versa; its security is dependent on development.  相似文献   

4.
How does sharing a common gender identity affect the relationship between Democratic and Republican women? Social psychological work suggests that common ingroup identities unite competing factions. After closely examining the conditions upon which the common ingroup identity model depends, I argue that opposing partisans who share the superordinate identity of being a woman will not reduce their intergroup biases. Instead, I predict that raising the salience of their gender will increase cross‐party biases. I support my hypotheses with a nationally representative survey of 3,000 adult women and two survey experiments, each with over 1,000 adult women. These findings have direct implications for how women evaluate one another in contentious political settings and, more broadly, for our understanding of when we can and cannot rely upon common identities to bridge the partisan divide.  相似文献   

5.
6.
This article assesses the framing of gender equality in the EU political discourse from 1995 to 2005 and the conceptualisations of citizenship that emerge from it. To assess the extent to which EU gender equality policies meet the aspirations of the concept of a gender equal citizenship, it develops an analysis of how different feminist approaches to citizenship are related to concepts of rights and responsibilities in EU gender equality policies. The frame analysis of a selection of EU policy documents in the areas of family policies, domestic violence, and gender inequality in politics reflects different configurations of the relation between feminist conceptualisations of citizenship and citizens' distribution of rights and responsibilities. Findings show that both gender-neutral and gender-differentiated conceptualisations of citizenship are present in EU policy documents, while a gender-pluralist approach tends to be absent. They also reveal that, while both men and women are formally treated as right-holders, women are framed as mainly responsible for eradicating the barriers to an equal enjoyment of citizenship rights. Moreover, men and women are constructed as different citizens. The article concludes that EU formal definitions of citizenship based on the concept of equality, while promoting legal gender equality and acknowledging the existence of gender obstacles to the enjoyment of an equal citizenship for women, are not by definition translated into policy initiatives transformative of traditional gender roles. In this respect they could hamper the achievement of a gender equal citizenship in the European Union.  相似文献   

7.
This article stems from a sense of discontent and frustration that the cultural position of Eastern/Central European feminisms have not been theorized enough in comparison with other non-First World feminisms. To construct my argument, I use a rhetorical figure, zeugma, which is able to underpin the specificity and the commonalities of the post-Communist area feminisms as compared to the hegemonic feminisms of the world or to Third World feminisms. Zeugma (from an ancient Greek word meaning “bridge”) is a figure of speech that relies on balance and acceptance of grammatical difference. An almost perfect cultural space shifter, Eastern/Central Europe produces feminist discourses that constitute, in my opinion, zeugmatic spaces in the worldwide concerto of world feminisms. I suggest that many of the problems of contemporary feminist theory arise from the context that has defined feminist theory. Only if we fully understand this context will we be in a position to understand how to escape from the dilemmas posed by this context” (Joan C. Tronto, Moral Boundaries. A Political Argument for an Ethic of Care) “Which is why the critique of all discourses concerning gender, including those produced or promoted as feminist, continues to be as vital a part of feminism as is the ongoing effort to create new spaces of discourse, to rewrite cultural narratives, and to define the terms of another perspective—a view from ‘elsewhere’” (Teresa de Lauretis, Technologies of Gender)
Mihaela MudureEmail:
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8.
The article reviews the lessons learned from a systematic comparison of the policy cases in France and Germany, presented in the previous articles, for building a theory of feminist policy formation and for the design of effective policy in this new arena of government action. It assesses the relative impact of Europeanization and different contextual factors found in each national setting—gender policy regimes, state–society relations, political party influences, structure of the state, women's movement mobilization, women's policy offices, and the role of women in political office. The analysis concludes the symposium with a reflection upon these findings in terms of our knowledge and under‐standing of feminist policy and the responsiveness of Western postindustrial democracies to demands for social justice and equality.  相似文献   

9.
Abstract

Contemporary feminism has reached a difficult crossroads, both in its theory and practical application. Feminist commitment to diversity and inclusion has opened space for women not traditionally considered in feminism’s domain and prompted new understandings of the forms of power against which women struggle. However, the very inclusivity of contemporary feminism now raises a series of unresolved issues. What does it mean to be a feminist today? What are the criteria for integration within a feminist agenda? And who determines the boundaries of inclusion and exclusion? This article uses the case of Jihadi brides, women who travel to join the Islamic State in Syria and Iraq, to test the limits of feminist boundaries. That these women have embarked on a radical political campaign against the West prompts further revisioning of the relationship between women, gender, and feminism. In place of a unified feminist politics, women are involved today on both sides of the global conflict between Western industrialized democracy (and its allies) and violent jihadism. In this context, should feminism include all women, even those who fight against Western values and thus the rights of other women? Should feminism tolerate the intolerant? Against the background of debates about intersectionality, identity politics, and post-structuralism, this article raises the specter of a feminism that is not only non-Western but, importantly, anti-Western and considers its implications for a feminist reconstructive agenda.  相似文献   

10.
女性制度主义作为女性主义政治学与新制度主义政治学相互融合的产物,在跻身新制度主义前沿领域的同时,还为制度分析增添了性别维度。发端于女性主义第二波浪潮与社会性别理论的女性制度主义研究动向,在新制度主义异军突起的理论背景和性别平等举措全面开展的现实背景下确立为重要的分析途径,日益得到众多具有制度分析取向的女性主义学者的积极推动,并在多领域与多学科的交织脉络中不断发展演进。女性制度主义将浸染社会性别特征的政治制度作为研究起点,致力于协调现实政治生活的结构性要素与能动性要素,通过阐释性别体制、制度变迁以及制度性抵制的复杂关系,对性别化的权力体系及其动力机制予以深入探讨。基于女性制度主义所涉及的学术身份认同、学理资源汲取、学派交流融汇、学科议题嬗变,可以对该分析途径的贡献、不足以及前景进行系统审视。  相似文献   

11.
‘Development Administration’ as an academic discipline originated in the West and has been dominated by Western thought. This article traces the development of the discipline and outlines its Western theoretical foundations and assumptions. The failure of Development Administration to solve the problems of the Third World is outlined, and the ‘indigenization of underdevelopment’ is discussed. New challenges to the discipline, that have been previously seen as ‘heretical’, are presented as alternatives to Western models that have proven their ineffectiveness. China, Guinea-Bissau, India, Tanzania and Libya are used as examples of countries attempting alternative routes to development and development administration. The article stresses the need for open examination of non-traditional models that may provide valuable clues in the struggle for a viable developmental strategy. It concludes by suggesting four major issues around which a new conceptualization can be built: accountable development administration, the role of values, the emergence of fundamentalist ideologies, and the challenges posed by the Third Development Decade.  相似文献   

12.
The gender gap in attitudes to foreign policy is well established in public opinion literature. Studies have repeatedly reported that women tend to be more peaceful and less militaristic than men. This article reexamines attitudes of individuals in relation to foreign policy and pits the gender gap against the largely forgotten feminist gap. We argue that the individual-level relationship between gender equality attitudes on the one hand, and tolerance and benevolence on the other, is under-researched, but also that key contributions about the effects of feminism have been mostly ignored in research on the gender gap in public opinion. We return to the notion of a causal relationship between gender equality attitudes, and peaceful attitudes, and of a feminist gap that also exists among men. In a series of novel empirical tests, we demonstrate that attitudes to gender equality, not biological sex, explain attitudes towards other nationalities and religious groups. Using individual-level survey data from five countries around the Pacific: China, Indonesia, Japan, South Korea, and the United States of America, we show that both men and women who reject gender equality are much more hostile both to other nations and to minorities in their own country.  相似文献   

13.
While gender has emerged as an important research subject, the development of a feminist theory has been slow. This paper calls for a commitment to the development of a feminist theory of public administration. As part of this development, the author argues that the field also must embrace research focused on the intersection of multiple identity categories such as race and class.  相似文献   

14.
The idea of gender equality has been and still is an exogenous concept in Romanian culture. Initially introduced and institutionalized by communist ideology after World War II along with other utopian egalitarian principles, gender equality remains to this day a somewhat alien concept in practice for the majority of the Romanian population. Nevertheless, in the early twenty-first century, with renewed economic growth and more liberal governance in Romania, the gender equality debate has intensified, and multiple advocacies now compete on the political and social arenas. The most notable actors shaping current attitudes toward women in Romania are the Orthodox Church, political parties, feminist organizations, and the media.
Vlad OpricaEmail:
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15.
16.
Project Alternative Future is funded by the Norwegian parliament, and its aim is partly the construction of a model for an alternative society It is a Utopian project in the best meaning of the concept. Like Plato's ideal society, the project attempts to combine ambitious visions and concrete thinking. This paper is a discussion of feminist principles on which to base a model for a fundamentally different society. Feminism, as distinct from womanism, is seen as a political ideology criticizing the sexist, patriarchal social structures as well as general structures of domination, competition and violence. A feminist Utopia involves new principles for allocating values; a new ethics based on the principle of reproduction. Feminist theory is criticized for us dualist tradition, and the paper argues for the rationality of aesthetics in addition to the rationality of utility and the rationality of care. Several suggestions as to how to approach a feminist Utopia are made.  相似文献   

17.
This article examines the development, framing, and implementation of Proposition 35, the ‘Californians Against Sexual Exploitation Act.’ The 2012 ballot initiative, described variously as a measure against human slavery, human trafficking, and sex trafficking secured more votes than any other initiative or candidate in a single statewide election in California history. We argue that the measure exemplifies a disjuncture in the articulation of feminist politics against sexual violence, labor exploitation, and criticisms of the carceral state. The rise of the sex trafficker as a ‘spectral’ subject of contemporary political discourse shapes a broader ideological framework that permits a distinct set of political actors and interests to widen their institutional and political authority and to marginalize competing claims about the roots of sexual violence and labor exploitation. Proposition 35, which targets a ‘spectral’ figure abstracted from institutional context and relations of power, expands the carceral state in the name of protecting vulnerable women while also excluding long-standing feminist solutions to sex and gender-based violence.  相似文献   

18.
This study did an analysis of the Western and Third world coverage of World News using the broadcast stations (CNN and Channels TV) as case study. In other words, the study sought to examine if the Western and Third World nations are still guilty of imbalance, bias and distortion in their treatment of news. The findings showed that both the North and South nations are guilty of bias and imbalance in their coverage of World News and that each nation seeks to promote their interest rather than a true world interest or the interest of their counterpart nations. The study further revealed that the Third World media still depend heavily on Western media sources for its news albeit their standpoint on the News Flow debate. About 50% of the entire World News stories on Channels TV were sourced ‘outside’, while about 40% were unidentified. Only 10% were from the in‐house personnel. It was also observed that about 55 and 67% of World News coverage by Channels TV and CNN, respectively, were focused on ‘bad news’; an age‐long controversy that has bedeviled news coverage globally. In view of the foregoing, it has been recommended that there is need for the acceptance of ‘imbalance’ as a major feature of all media systems as well as a re‐evaluation of the standards and values of news evaluation. The rapid industrialization of Third World economies will also go a long way to stop the one‐way traffic in international communication which is what encourages media dependence. Copyright © 2010 John Wiley & Sons, Ltd.  相似文献   

19.
The paper examines a number of empirical studies which investigate the implementation problems that have been experienced in Third World countries. Most of these studies are evaluation studies, specifically undertaken in order to identify the type and frequency with which implementation problems were being experienced. Only one of the studies is country-specific (Indonesia), drawing its data directly from the problem-reporting component of the national monitoring system, although encompassing a sufficiently large number of projects for some general conclusions to be drawn. The paper finds that about half of the implementation difficulties experienced in Third World projects or programmes arise through the procedures and operating methods of central ministries other than the implementing ministry. The key ministries are principally planning, finance and personnel. Concentration by Third World governments on strengthening the central procedures under which all projects operate, therefore, is likely to have a disproportionately high impact on the implementation of development programmes. Suggestions for obtaining this improvement conclude the paper.  相似文献   

20.
Abstract. Based on data from Denmark from the end of the 1970s and 1980s the paper analyzes the development of feminist attitudes during a period characterized, on the one hand, by a high, and still growing, integration of women into the labour market and political life, and on the other, by an organizational decline of the women's movement and a decline in the politicization of women's issues. At the end of the 1970s, feminist attitudes, especially among women, were unidimensionally structured and closely related to other political factors. The most feminist were the young, the well-educated, the politically interested, and left-wing women. At the end of the 1980s, feminist attitudes were at the same level as ten years before, but different dimensions had emerged, a social and political dispersion of feminist attitudes had taken place, and feminism no longer influenced political behaviour. In many respects, the experience of the United States in the 1970s was reversed in Denmark in the 1980s.  相似文献   

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