The Cuban family: principal sociodemographic features that have characterized its development and dynamics

"This study deals with the principal sociodemographic features which have characterized the development and dynamics of the Cuban family during the last decade. It also describes the way in which sociocultural changes taking place in Cuba have influenced the family. The article includes an analysis of average age at first marriage or union, types of marriage, changes in fertility rates (and how women contribute to these changes depending on their age), and the dissolution of the family unit." (SUMMARY IN ENG)     

中国古代婚姻法律制度的变迁——法社会学视野下的考察

中国婚姻法律制度自原始社会时出现雏形,历经夏商,至西周时期发展成为一套有着严格礼法依据的制度。自此延续两千多年的封建社会基本遵循这一婚姻法律制度。清末沈家本主持修律,开启了中国婚姻法律制度的近代化之门。1931年5月《中华民国民法典》的施行,标志着始于清朝末年的中国婚姻法律制度近代化得以初步完成。新中国成立后,《婚姻法》成为立法工作的重心,我国婚姻法律制度迈向人类社会文明前列。     

Do government sponsored marriage promotion policies place undue pressure on individual rights?

The dominance of social science research in the debate over the Bush Administration’s Healthy Marriage Initiative may explain why questions regarding the proper role of government in regulating adult intimacy have received little attention. Social science research focuses on outcomes such as well-being and health. In contrast, rights-based legal theory considers whether state action undermines the rights of individuals. In this article, I intend to shift the debate over marriage promotion policy from questions of child well-being to questions of individual rights. I will ask the following questions: Do individuals have a liberty interest in making their own choices about intimate relationships, such as marriage? Do federally-financed (and frequently state-run) marriage programs compromise this liberty interest? Are there any constitutional grounds for objecting to marriage promotion policy?     

Sex and the genuine marriage: consummation and conjugality in Canadian citizenship

The idea of consummation as definitive of a marriage seems antiquated today. Yet, consummation operates as a central criterion in determinations of a ‘genuine marriage’ in Canadian immigration law. Drawing on the marriage and migration literature, theorizations of sexual citizenship, and critical multiculturalism, we explore recent judicial considerations of consummation in Canadian family sponsorship adjudications. We searched the CanLII database (a Canadian database of legislation and judicial records) for the keywords ‘non-consummation’ and ‘genuine marriage’ and identified 68 cases. Of these cases, three primary themes emerged: the use of consummation as a ‘technology of love’ – a requirement for assessing the authenticity of the spousal relationship and hence the worthiness of sponsorship; the discursive construction of sexual and gendered norms in expectations around marital intimacy, and the articulation of liberal tolerance and the cultural other in the assessments of genuine marriages among primarily racialized Canadians or permanent residents and their foreign spouses. We challenge these discursive narratives and conclude by arguing that instead of consummation as the basis for genuine marriage, the Law Commission of Canada’s ‘close personal relationship’ model is a better way to assess the ‘genuineness’ of relationships for determining Canadian citizenship.     

韩国“黄金单身女”现象研究——“黄金单身女”晚婚现象分析

现代社会以情感来判断婚姻理想的选择,但韩国社会在现实婚姻匹配结构中很大程度上仍延续着同类匹配的价值判断特征。而且社会经济地位越高,这种现象也就越普遍。女性学历的不断提升刺激他们参与到经济活动并获得经济独立,但同时也延迟了适婚年龄。本文主要从文化特征的维度分析在韩国工业化社会转型期中出现的专职女性晚婚现象。     

第一代独生子女婚姻生育选择及对未来人口和家庭结构的影响——兼与庄渝霞商榷生育政策调整的可行性

随着第一代独生子女进入婚育年龄,产生大量的双独家庭、单独家庭,不同家庭类型的变化将引起政策生育率自然回升,如果考虑到有部分家庭放弃生育二孩,则意愿生育率会低于政策生育率。本文从独生子女婚育选择的角度出发,使用相关调查数据分析,发现由双独家庭所产生"4-2-1"家庭的数目受政策微调生育的影响较小,政策微调可以大幅度降低一孩家庭的比例,二孩家庭比例的增加无疑会降低家庭风险,且不会大规模地增加出生人口数量,因此,中国应当对生育政策进行微调,增强人口结构的合理性。     

International marriage in East and Southeast Asia: trends and research emphases

This paper gives an overview on international marriage in East and Southeast Asia. It first reviews the available data on the incidence and trends of transnational marriage. It then discusses the factors generally cited as contributing to the rising incidence of international marriage in the region: the increased mobility of population, particularly with respect to tourism, business travel, short-term employment and international study; and marriage market issues in a number of countries of the region, leading to deliberate and targeted search for spouses in other countries. It also reviews the types of international marriages in the region, including the national, ethnic and social characteristics of spouses in such marriages. Finally, it discusses the issues and problems covered and not (or inadequately) covered in the literature of international marriage in East and Southeast Asia in relation to the questions of rights and of the boundaries and sovereignty of the state.     

性别失衡下的中国农村养老及其政策启示

中国社会转型期性别失衡带来的男性婚姻挤压问题对农村养老的影响是中国人口社会可持续发展的重大问题之一。本文利用2008—2010年的三次农村人口专项抽样调查数据,从性别、年代、婚姻、区域、人口流动等多视角综合分析了性别失衡背景下农村居民的养老意愿、代际支持行为以及男性失婚对父母生活满意度的影响,并探讨了婚姻挤压对中国农村养老带来的挑战及政策建议。研究发现,男性婚姻挤压问题已经对农村养老产生了重要影响:大龄未婚男性成为打算依靠政府救济养老的主要人群;大龄未婚男性给予父母的代际支持较弱、父母的生活满意度较低。文章丰富和发展了养老研究的视角,初步识别了性别失衡给农村养老所带来的负面后果,研究有利于进一步认识性别失衡的人口社会后果,并为综合治理性别失衡问题提供现实依据。     

Gender Role Ideologies and Marriage Promotion: State Policy Choices and Suggestions for Improvement

The 1996 Personal Responsibility and Work Opportunities Reconciliation Act (PRWORA) lists marriage as one of the major strategies for reducing welfare dependency among clients of the Temporary Assistance for Needy Families (TANF) Program along with work requirements and time limits. President George W. Bush has allocated over $240 million to the individual states to create programs to promote and sustain marriages, with specific attention given to encouraging marriage among the low‐income, welfare‐reliant population. We suggest that this policy is based upon a specific gender ideology that seems to ignore the reality of the lives of poor women with children and may be, as some critics suggest, an attempt at “legislating patriarchy.” In this work, we trace the social changes that shaped this ideology, present the options the states have taken to encourage marriage, discuss flaws in the philosophy and implementation of these policies, and provide suggestions for improving program design.     

Performing the Nation: Contesting Same-Sex Marriage Rights in the United States

Public opinion polls, Supreme Court decisions, and changes in federal and state law suggest that the United States is witnessing a support for lesbian, gay, bisexual, and transgender (LGBT) rights today that few would have predicted five years ago. This article offers a critical assessment of that growth as it is manifest in the context of marriage equality. It shows that efforts to advance same-sex marriage rights, while offering an important challenge to oppositional arguments, actually rely on norms quite similar to those of marriage equality opponents. Both advocates and opponents envision and enact the kind of citizenship appropriate to national health and identity in surprisingly similar ways. Both reinforce a set of norms, laws, and practices that make the right to marriage almost synonymous with family and responsible parenting. Such a consolidation of repronormativity may have troubling consequences for efforts to advance LGBT rights at home and abroad.     

Marriage patterns among unwed mothers: Before and after PRWORA

The promotion of marriage and two‐parent families became an explicit public policy goal with the passage of the 1996 welfare reform bill. Marriage has the putative effect of reducing welfare dependency among single mothers, but only if they marry men with earnings sufficient to lift them and their children out of poverty. Newly released data from the 2002 cycle of the National Survey of Family Growth (NSFG), along with data from the 1995 cycle, allow us to compare pre‐ and post‐PRWORA differences in (1) cumulative marriage rates among unwed mothers, and (2) patterns of marital choice (that is, differences in characteristics of the men these mothers marry, such as their education and employment status). Overall, our results show that unwed childbearing is associated with lower marriage rates and marital quality. Difference‐in‐difference models show that welfare reform was not strongly associated with pre‐ and post‐welfare reform changes in marriage among nonmarital birth mothers, even among the most disadvantaged mothers. Compared with other women, nonmarital birth mothers also were less likely than other women to marry “economically attractive” men in the post‐welfare reform period. The success of marriage promotion initiatives may depend heavily on whether women themselves are “marriageable” and whether potential spouses have the ability to support a stable family life. © 2008 by the Association for Public Policy Analysis and Management.     

Marriage: Cause or mere indicator of future earnings growth?

The hypothesis that marriage increases men's earnings has contributed to legislative support for the Healthy Marriage Initiative (HMI). However, previous studies of this phenomenon have not controlled for many relevant characteristics that select men into marriage, nor have they focused on low‐income, unmarried fathers—the population targeted by HMI. We use the Fragile Families and Child Wellbeing Study, which measures many previously unobserved confounders, to test for a relationship between marriage and earnings. We use a variety of analytic strategies to control for selection (including differencing and propensity scores) and find no evidence of an effect of transitions to marriage on the earnings of unmarried fathers that differs from zero, either for the full sample or subsamples defined by race‐ethnic category and baseline cohabitation status. © 2009 by the Association for Public Policy Analysis and Management.     

A history of sex and the state in Southeast Asia: class,intimacy and invisibility

This essay offers a history of international marriages that questions the definition of marriage and what it meant to belong, as a legal subject or citizen, to a colonial state in Southeast Asia. European imperial states deployed monogamous marriage alongside other weapons of empire as a justification for intervention into Southeast Asian societies. With monogamous marriage came also European notions of belonging that traced surnames and legal subject status (later citizenship) via husbands and fathers. The ramifications for individuals in international marriages between Asian women and European men are well known. However, the vast majority of ‘international marriages’ were not those between colonial Europeans and Southeast Asian women, but between Southeast Asian women and lower class Asian men from India and China. Colonial states ignored or failed to register these lower class intra-Asian intimacies because their unions did not threaten colonial rule so long as they ensured a continuous pool of labor and promoted the colonial economy. Unlike recent theories which argue for an omniscient state that penetrates into the personal lives of its populations, this essay maintains that states intensely regulated marriage and belonging for some subjects but not for others. This longstanding unevenness in the management of intimate unions provides a historical context for understanding shifts in the marital regimes of contemporary postcolonial states. Taking a long-term view, the essay asks if recent increases in international marriages might be better understood as spikes rather than as absolute increases resulting from ‘globalization’. A historical framework ties the rise and fall of international marriage to early modern trade patterns, imperialism's labor requirements, war, and the recent demand for labor that has arisen from low birth rates and economic changes. Each of these ‘events’ entailed a large-scale movement of populations which resulted in the development of intimate unions.     

婚姻市场要价:理解农村婚姻交换现象的一个框架

本文基于各地农村大量的婚姻现象,抽象出婚姻市场要价这一理解当前农村婚姻交换的理论框架。该理论以农村人口流动中婚姻市场形成与农村婚姻资源配置的结构性失衡为背景,阐述了婚姻财礼的性质,以及婚姻市场中女方要价的可欲性、可能性与基础性,论述了男方婚姻负担的表现形态,并呈现了婚姻变迁所带来的一系列社会后果。     

家庭在场:一个华北乡村的婚姻策略

在华北乡村的婚姻策略中,家庭通过"父母之命,媒妁之言"以及"嫁妆"和"彩礼"等等各种婚姻习俗文化,巧妙地将家庭本位主义理念嵌入到现代乡村年轻人的婚姻实践中,让他们在追求个性自由、权利平等现代婚姻理念的同时,真切感受到传统婚姻文化的力量。     

Editorial introduction: international marriage,rights and the state in East and Southeast Asia

The dramatic increase in intra-Asia cross-nationality marriage is a distinct, yet relatively under-researched, aspect of globalization and regionalization. Most existing research focuses on individual experiences of international marriage, but articles in this issue are intended to examine the politics of legal recognition: namely, how states categorize, legitimate and de-legitimate various intimacies, and how gender, religion, nationality and class play their roles in this process. More specifically, the articles address the following four themes: (1) the links between the institutionalization of marriage and ideologies of family in the process of nation-building; (2) the coexistence and conflicts between different legal systems vis-à-vis marriage and the related social implications; (3) gender and its implications for access to citizenship; and (4) recent policy changes in nationality laws and the reconstruction of ‘national identities’ in the transnational context. Thus, collectively this volume deepens our understanding of citizenship issues in East and Southeast Asia by teasing out how, in the case of foreign spouses, membership of a nation is determined legally, politically, culturally and socially.     

Nuptiality during the 1980s in Cuba

"This study presents an analysis of the demographic characteristics, levels and tendencies followed by Cuban nuptiality during the 1980s. The author uses the data provided by the 1987... National Survey on Human Fertility and data recorded in the last Cuban census, taken in 1981, to evaluate the changes experienced by women of fertile age of various marital status--primarily those in legal marriage and consensual unions--, highlighting the differences between the two [and]...analyzing the two in terms of various socioeconomic attributes...." (SUMMARY IN ENG)     

Legalization of consensual unions in Mexico

Data examined in this study are from the 1976 Mexican Fertility Survey. The authors review previous findings and compare information from this survey with data from the 1969 PECFAL Survey. They then examine the types of consensual union and factors such as women's age, educational status, occupation, premarital fertility, and rural or urban residence. The focus of the study is on the extent to which consensual unions eventually become legal marriages. The authors also investigate the increasing probability of termination of marriage through divorce or separation, especially in urban areas.