Challenging constructions of nationhood and nostalgia: exploring the role of gender,race and age in struggles for women’s rights in Scandinavia

Drawing on a multi-sited ethnographic approach, this article aims to study interactions between women’s organizations, state agendas and national histories in the contemporary struggle for women’s rights in Scandinavia. Upon examining a diverse range of material (debates, survey responses, fieldnotes and interview data), it is revealed how the largest women’s organizations appeal to dominant discourses of Scandinavia as a homogeneous region and Scandinavian women as a uniform collectivity. It is shown how divisions between groups of women are shaped along categories of national belonging, race and age, and it is argued that a conceptualization of women as a uniform group offers a too simplistic frame for an understanding of these dynamics. By contrast, it is suggested that the contestations evoked by nostalgic articulations of homogeneity, and uniformity can be rich sources for social analysis, as attention to such tensions can help us to visualize the existence of multiple historical pasts and presents.     

Do Conduct Problem Pathways Differ for Black and Minority Ethnic Children in the UK? An Examination of Trajectories from Early Childhood to Adolescence

Journal of Youth and Adolescence - A substantial body of evidence has examined developmental pathways into and out of conduct problems. However, there is a dearth of research examining whether the...     

Nothing wasted: engaging values and the imagination. How can working with feminist speculative fictions enthuse and engage students with social justice and sustainability in an age of austerity?

In the context of contemporary higher education, post white paper, ‘Students at the heart of the system’ [BIS, 2011. Students at the heart of the system [online]. Available from: https://www.gov.uk/government/uploads/system/uploads/attachment_data/file/31384/11-944-higher-education-students-at-heart-of-system.pdf, (Accessed 5 Feb 2014), in which funding and commodification of learning and of students dominate university mission statements and agendas, it is crucial that we collaborate with our students to engage imagination and critical faculties with issues of value, and of social justice. Teaching and researching contemporary feminist speculative fictions and feminist critical practice offer a priceless opportunity to make a difference, to challenge the intellectual impoverishment that this new austerity brings with it. Learning and teaching research into threshold concepts and signature pedagogies combine here with feminist critical practice in a discussion of teaching two speculative fictions which engage criticality and values: Atwood [Atwood, 2003. Oryx and Crake. New York: Nan A. Talese.) and Hopkinson [Hopkinson, 1996. A habit of waste. Skin folk. New York: Aspect, 183–202] each of which critiques flawed societies using tropes of waste, and rejection of difference. Each suggests recovery from damage done in the name of austerity, and imagines futures for the critical imagination, social justice, self-worth and agency.     

Flexible for whom? Flex crops,crises, fixes and the politics of exchanging use values in US corn production

Flexible allocation of crops among food and non-food uses is a key driver of global agri-food system change. Focusing on United States corn production, I explore the dynamics of flex crops, scrutinizing agri-industrial relationships and the distribution of agri-food system value and control. I situate crop flexing as exchanging use value, as opposed to converting use into exchange value without altering the commodity's use. Asking ‘Flexible for whom?' in the context of agri-food system crises, I find: (1) flex crops exacerbate contradictory food security and over supply crises, and that the distribution of flexibility and benefit in the agri-food system they provide depends on the organization of labor; (2) crises of accumulation tie flex crops to agri-food system financialization, which subordinates use to exchange value, obfuscating their relationship and distancing agricultural products and uses from their basis in nature and labor; and (3) debates over US corn flexing illustrate the utility of focusing on power and politics in crop flexing decisions and demonstrate US corn flexing to be a fix for climate and accumulation crises. Findings suggest that examining the distribution of value and control and the positions of labor and nature in the agri-food system may be productive for global flex crop research and advocacy in the future.     

‘What is it about “fuck off” you don’t understand?’ The NILRC and politics of the Left in Northern Ireland

Abstract

At the 2016 Northern Ireland Assembly Election, a somewhat peculiar political ‘party’ hastily filled in nomination papers at the 11th hour. This last-minute concoction was elaborately named ‘The Northern Ireland Labour Representation Committee’. This article seeks to explore the circumstances around the creation of the NILRC, thereby developing a synthesis of the present-day situation of the Labour Party in Northern Ireland (LPNI), the local Constituency Labour Party (CLP) of the UK Labour Party. In a backdrop in which UK Labour does not stand for elections in Northern Ireland, this article engages with the LPNI’s rationale and raison d’être, followed by a discussion of the NILRC experiment of 2016. The LPNI–NILRC case carries resonances and insights of interest to political groups of the left operating in deeply divided societies.     

‘If I strive not after my own salvation,who shall strive for me,and if not now,when?’ The Role of Religion in the West Central Jewish Working Girls' Club, 1893–1939

This article looks at the inclusion of religion within the West Central Jewish Working Girls' Club in London through newspapers, club histories and oral testimonies. Previous scholarship has downplayed the religious element in Jewish youth clubs; however, this article will demonstrate that religion was a factor within the activities of the West Central Club. Drawing on reports from the club leaders, this article will show that religion was present through prayers and services held on the Sabbath, and, where possible, this religion promoted domesticity for young women.