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1.
This paper analyses the challenges facing the Partido de la Revolución Democrática (PRD) administration when it became the first elected government of the Federal District in 1997. Through a daily review of press coverage between December 1997–December 2000, complemented by intensive interviewing during summer 1999, five areas of policy-making activity are analysed and evaluated. The policies entrained and their outcomes show significant advances in decentralization, devolution, and intergovernmental liaison, as well as modest improvements in environmental contamination and reduced crime, although they did not meet the high expectations generated during the Cárdenas campaign for election. However, the fresh image and invigorated confidence that his replacement Rosario Robles brought to the PRD was key in the PRD's success in the July 2nd 2000 DF elections won by López Obrador. The new administration will have to confront a more plural government structure, including five of the sixteen delegaciones and an evenly divided Legislative Assembly. López Obrador has a full six years in which to prove that a left-of-centre political party is capable of developing a 'Third Way' of governance in the DF. 相似文献
2.
MICHAEL L. DOUGHERTY 《Bulletin of Latin American research》2011,30(4):403-418
Over the past two decades, the gold mining industry has increased its activity in Latin America. Growing contestation and conflict around gold mining projects have accompanied this shift. This article draws from the case of Guatemala, where metal exploration has grown by 1,000 per cent since 1998, to illustrate how the proliferation of small ‘junior’ firms – together with neoliberal investment policies and suitability of mineralisation – set the stage for fly‐by‐night gold mining and, therefore, intense resistance from host communities to mineral development. 相似文献
3.
ROSEMARY THORP CORINNE CAUMARTIN GEORGE GRAY‐MOLINA 《Bulletin of Latin American research》2006,25(4):453-480
The paper explores the relationship between political violence and ‘horizontal’ inequality in ethnically‐divided countries in Latin America. The cases studied are Bolivia, Guatemala and Peru. Preliminary results are reported on the measurement of horizontal inequality, or that between groups, defined in cultural, ethnic and/or religious terms. The Latin American cases are shown to be often more unequal than the cases from Africa and Asia included in the wider study of which the work forms a part. The complex relationship between such inequality, ethnicity and political violence is explored historically. Ethnicity is today rarely a mobilising factor in violence in the Latin American cases, but the degree of inequality based on ethnicity is shown to be highly relevant to the degree of violence which results once conflict is instigated. History explains why. 相似文献
4.
AILSA WINTON 《Bulletin of Latin American research》2007,26(4):497-515
This article is based on research carried out with young people in Guatemala City, in communities with a high incidence of youth gang violence. The demands of working with a traditionally ‘disempowered’ social group, youth, and in situations of violence, provide a timely opportunity for methodological reflection. The central objective is to discuss the means through which perceptions and experiences of gang violence were reported during the research. It deals in particular with the relative benefits of Participatory Appraisal methods in research with young people in situations of violence. Empirical material from Guatemala is used to reflect on the particular ways in which violence is variously revealed and explained. It also comments on the ways in which violence, in turn, impacted upon the conduct of the research itself. 相似文献
5.
Mario Fumerton 《Bulletin of Latin American research》2001,20(4):470-497
Despite the fact that the Shining Path guerrilla movement in Peru enjoyed initial peasant support, the emergence and spread of rondas campesinas or self-defence committees in the Andean highlands of Ayacucho was principally a response against coercion and violence exerted by Shining Path against the very same peasantry. This article seeks to demonstrate that the ronda phenomenon must be understood as part of the complex changes brought about by the proliferation of violence in the Peruvian Andes. The spread of rondas campesinas cannot be reduced to a mere counterinsurgent strategy imposed by the security forces on the rural communities; communal initiative and peasant 'agency' were, at certain stages, at least as important. Only with the rise to power of Fujimori were the self-defence committees formally incorporated in the state's anti-guerrilla strategy. Subsequently, with the reduction in the level of violence, self-defence committees have been seeking new roles in relation to the challenges of re-civilianisation and reconstruction. 相似文献
6.
《Bulletin of Latin American research》2018,37(3):261-274
Guatemalan newspapers are dappled with the spectre of women's violence and the bodily evidence of the military response that is typical for a woman's transgression of gender roles. Gendered representations of violence – so often repeated in the media – engender particular forms of political agency. This article explores how political violence is imagined with women's bodies and suggests that such violence is always built on pre‐existing cultural practices. It argues that gender categorization is paramount to constructing a modern Guatemalan nation that all too often works to exclude women as knowing participants in Lo Político. 相似文献
7.
Dirk Kruit 《Bulletin of Latin American research》2001,20(4):409-430
In the context of the Cold War and accompanied by the doctrines of National Security, authoritarian and often repressive military or civil-military regimes emerged in a number of Latin American countries. However, military regimes were not the only ones contributing to the formation of societies mutilated by fear and terror. During the last four decades, the continent became affected by a cycle of violence that involved various armed actors, from the armed forces to the guerrilla, from the paramilitaries to the narcotics-trafficking Mafia, or from the committees of self-defence to the 'common' criminals. This article focuses on the persistence of military influence and organised political violence more general in post-authoritarian and indeed post-Cold War Latin America. After briefly reviewing the historical legacy of so-called 'political armies' in the region as a whole, I offer an assessment of the consequences of this legacy for the current agenda of democratic consolidation in Latin America. Two possible scenarios are examined: that of fairly progressive democratisation and civilianisation of politics, and that of the re-emergence of violence despite the formal rule of democracy. In the latter scenario, de facto harsh and violent regimes collide with a growing array of rival perpetrators of political and other forms of organised violence. 相似文献
8.
《Journal of Baltic studies》2012,43(1):45-71
Ethics management is a rather new topic in public administration literature. The authors compare civil service ethics in Estonia, Latvia and Lithuania. By comparing statistical data, they describe models of civil service and features in civil service, analyze institutional arrangements and legislative frameworks and explore predominant values among Baltic civil servants. While there are some common features in the ethical management of all three countries, the authors conclude that the implementation of ethical management principles differs due to differences in the civil service systems. 相似文献
9.
《Bulletin of Latin American research》2018,37(3):339-353
Relations between business, state, and civil society in Latin America are conventionally discussed in antagonistic or hierarchical terms. This article challenges this position, developing a qualitative case study tracing the activities of an informal network of Brazilian businesspersons that, over the last three decades, promoted an agenda of sustainability, transparency, and civil society participation. Drawing from concepts in social movement theory, it is argued that a dynamic movement‐like behaviour combining civil activism, organisational entrepreneurship, and fluid political alignment, allowed the group to establish lasting collaborative alliances with core actors in Brazilian democratic politics, and access relevant elite and policy‐making circles. 相似文献
10.
Throughout the developing world, rapid urbanization is leading to new social relations and new conflicts between urban and (formerly) rural populations. This paper examines this process of change through a detailed examination of changing rural–urban relations in the town of Darjeeling, in the Himalayan foothills in Eastern India. In Darjeeling, increased rural mobility, accelerated rural-to-urban migration and the increased participation of rural people in local politics have led to major changes in the town. We demonstrate that the upward trajectory of rural classes who were previously subordinate is leading the more established urban residents to feel threatened, resulting in a redrawing of local political issues along rural–urban lines and a reconfiguration of class consciousness and social relations. The urban middle class, whose opportunities in the town have stagnated or declined, see rural migrants as a source of competition for increasingly scarce resources and blame them for the overall decline in the quality of urban life. They mobilize their (predominantly cultural) capital to reinforce markers of cultural distinction between them and the rural migrants and to delegitimize the political gains they have made. We argue that rural–urban conflict is emerging as the chief source of tension in the town and that this tension is largely grounded in class issues. 相似文献
11.
《International Journal of African Renaissance Studies - Multi-, Inter- and Transdisciplinarity》2013,8(1):35-57
ABSTRACT This article treats rotating savings and credit associations (ROSCAs) from a constructive cultural perspective. The female-based African-Jamaican tradition of paadna (partnership) is examined within the theoretical scope of womanist (Black feminist) thought, a seminal discourse intersecting both the African diaspora and women's studies. Across the multiple scholarly approaches within women's and African diaspora studies, academic theory acquires cogency through legitimate correspondences with tangible liberating practices and traditions that can be documented and interrogated for conceptual insights. The practice of economic partnering is one such tradition that substantiates the ethical directives and imperatives of womanist theory and practice. A womanist reading of paadnas is proposed, not because the participants have any self-conscious commitment to feminism/womanism, but because of the institution's efficacy in enhancing the socioeconomic standing of Black families through a relatively small-scale capital enterprise. Through paadna networks, Jamaican women have transplanted a flexible self-help tradition to America that is arguably one of the most reliable sources of social and economic mobility among groups of African descent in the United States. 相似文献