共查询到20条相似文献,搜索用时 15 毫秒
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Nick Rayns 《Australian Journal of Public Administration》1996,55(4):164-165
Geoffrey Kesteven's 'Talking to Fishers' appeared in the March 1996 issue of AJPA 55(1). Here, Nick Rayns takes issue with Dr Kesteven's observations on the South East Fishery Workshop, held at Bateman's Bay in September 1994. Dr Kesteven's rejoinder follows this response. 相似文献
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Colin Tyler 《政治学》1998,18(2):107-110
I examine Seglow's critique (Politics 17(3) 1997) of my assessment of Parekh's theory of operative public values (Politics 16(3) 1996). This examination has four main stages: (a) the rejection of crucial aspects of Seglow's interpretation of my argument, (b) the rejection of his claim that my argument is logically committed to certain other specific positions which I do not support, (c) the rejection of his claim that I my argumentative strategies are misleading, (d) the consideration of possible similarities and disagreements between our respective positive positions on cultural pluralism. 相似文献
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R. Claire Snyder 《New Political Science》2013,35(3):309-328
Michael Sandel's Democracy's Discontent strives to contribute to the project of "democratic theory," which aims to bring people together across ideological differences. Sandel wants to revitalize citizenship by uniting religious conservatives and those committed to a more just political economy through an appeal to the American tradition of civic republicanism. However, his project is fundamentally incoherent. First, Sandel's narrative conflates the republican and religious aspects of the American founding, ignoring the fact that civic republican political theory actually developed in direct opposition to the ideal of a Christian polity. Second, his version of civic republicanism deviates from the historic tradition in a way that renders it much more conservative than it actually was and might still be. Third, his reading of American history consistently highlights conservative themes. Consequently, Sandel ultimately undercuts the progressive aspects of his own vision, detracting from rather than contributing to the transideological aspirations of "democratic theory." 相似文献
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This paper argues that the views of Charles Taylor on justice in income and wealth distribution are fallacious, especially
in regard to issues such as private property rights, justice, human rights, and theft. As to this last point, Taylor maintains
it is possible, under certain circumstances, to “legitimately steal.” We regard this as a philosophical howler of the first
order. We also demur from his contention that equity and equality can be used as synonyms.
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Walter BlockEmail: |
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Alan Ware 《The Political quarterly》2015,86(4):489-492
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