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Journal of Chinese Political Science - National identity is the cognition of citizens regarding to which political community they belong, and the tendency to accept the political, cultural and...  相似文献   

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Political science has paid a great deal of attention to sources of intergroup conflict, but the discipline has focused less on forces that bring people together and lead them to transcend group boundaries. This study presents evidence that attachment to a shared superordinate identity can improve intergroup relations by reducing the social distance between people of different racial groups. Using a survey experiment, this research shows that making a superordinate identity salient increased support for a tax increase. The effects of the identity salience treatment are compared to a policy particularism treatment in terms of effect size and their interaction with each other. The size and direction of the identity salience effect is affected by the degree of respondents' acceptance of the proffered identity. Implications for social identity theory, racial policy attitudes, and American national identity are discussed.  相似文献   

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Many studies have focused on the relationship between political information and the use of ideology. Here, we argue that two “evaluative motivations”—general investment of the self in politics and extremity of partisanship—serve as moderators of this relationship. Specifically, we use data from two recent national surveys to test whether the possession of information is more strongly associated with a tendency to approach politics in an ideological fashion among individuals high in both types of evaluative motivation. Results supported this hypothesis, revealing that information was more strongly associated with ideological constraint and with a tendency to give polarized evaluations of conservatives and liberals among those who highly invest the self in politics and those with more extreme partisanship. As such, this study suggests that information and involvement interact to shape the use of ideology.  相似文献   

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National Identity,Plurality and Interculturalism   总被引:1,自引:0,他引:1  
This article examines the similarities and differences between multiculturalism and interculturalism, with particular reference to the impact of globalisation and changing patterns of diversity. It reflects briefly on the origins of multiculturalism—largely from a European perspective—with its focus on ‘race’ and the socio‐economic analysis that accompanied it. The article suggests that while multiculturalism was right to continue to focus on inequalities, it failed to adapt to super‐diversity and the multifaceted aspects of difference and ‘otherness’, including those based on disability, age and gender. Further, while multiculturalism became rooted in intra‐national differences, between minority and majority populations, an intercultural approach is now necessary to support the changing patterns of national identity and respond to the recent challenge posed by the growth of far‐right and popular extremist parties (PEPs).  相似文献   

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Political socialization research so far has focused primarily on the direction of attitudes among children and youngsters. The preconditions for the development of political attitudes among these age groups have been neglected. In theoretical discussions cognitive development has been offered as a major prerequisite. In the article it is posited that political involvement is a second major prerequisite.
The effects of political involvement are examined with respect to four aspects of political attitudes among Danish school children: the ability to express attitudes, the correlation between indicators of a particular attitude, the stability of attitudes, and the correlation between different attitudes. Except for the stability of attitudes, results are clear. Political involvement is related to the formation of attitudes. The effect of political involvement is stronger than the effect of any of the traditional socio-economic variables ordinarily considered in socialization research.  相似文献   

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Faced with increasing and diverse migratory pressures in the post Cold War period, European states have created an increasingly complex system of civic stratifications with differential access to civil, economic and social rights depending on mode of entry, residence and employment. Now at the beginning of the twenty-first century, expansion and contraction of rights have occurred within a managerialist approach which, though recognising the need for immigration, applies an economic and political calculus not only to labour migration but also to forms of migration more closely aligned to normative principles and human rights, such as family formation and reunification and asylum. At the same time, states are demanding affirmation of belonging and loyalty, leading to greater emphasis on obligations in the practice of citizenship. The first part of the paper traces the evolution of a managerialist regime and its consequences for the reconfiguration of spaces of citizenship. The second section examines the development of new contracts of settlement and the management of diversity as the state reasserts its national identity and sovereignty.  相似文献   

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Edward Ashbee 《政治学》1998,18(2):73-80
American conservatives are divided about the future of legal immigration. Whereas some assert that the US should remain a 'nation of immigrants', others insist that immigration levels should be reduced to a bare minimum. The divisions owe much to ddifferent conceptions of American national identity. Whereas some represent the US as a 'universal nation' open to all those who subscribe to particular political and philosophical principles, growing numbers within the conservative movement put forward visions of an American nation structured around a distinct ethno-culture. The rifts are deeply rooted, and have consequences for the future of both American conservatism and the Republican Party.  相似文献   

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Defining British National Identity   总被引:1,自引:0,他引:1  
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Daniel Elazar's typology of political culture is updated forall states for 1980 using religious affiliation data. On average,the political culture indices do not vary much from simitarmeasures constructed for 1906–1936. The effects of politicalculture on state politics and policy are tested in two ways:(1) by calculating partial correlation coefficients for tendependent variables holding four environmental variables constant(affluence, industrialization, fertility, and liberal politicalideology), and (2) by estimating regression equations withintwo categories of political culture (individualistic and traditionalistic)to gauge the indirect or contextual effects of culture. Thepartial correlation analysis yields the expected outcome—moralisticstates have more interparty competition, higher voter turnout,more policy-relevant parties, and more liberal and innovativepolicies; traditionalistic states show the opposite result.The attempt to assess the contextual effects of political cultureproves less satisfactory. No such effects appear for about halfthe dependent variables, and the contextual effects that arefound correspond only in part to expectations.  相似文献   

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The subject of national debt raises serious questions concerning state identity. Should a state that has radically altered its constitution be responsible for decisions taken by the previous state? Much hangs on how we characterize the state as a continuous agent. This article explores debates over national debt, state integrity, and corruption in the eighteenth century, the era in which the modern financial-bureaucratic state was in its infancy. Many eighteenth-century writers treated national debt as corrupting; some advocated voluntary default as a manner of laying low the insidious “moneyed interests” usurping political power. But if public debt was attacked by some as the soul of corruption, others saw it as something that had been made possible by—and was a guarantor of—integrity. These controversies reveal a clash of visions of what constitutes state integrity. This same clash is alive in contemporary debates about national debts.  相似文献   

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和谐社会的政治认同分析   总被引:2,自引:0,他引:2  
构建社会主义和谐社会的执政理念,得到人民群众衷心拥护和普遍认同。这种认同表现为价值认同、利益认同、伦理认同、制度认同、实践认同、文化认同和心理认同。  相似文献   

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