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This article examines some of the ways in which colonial identities were constructed and maintained with reference to food and eating in the Netherlands Indies (colonial Indonesia) during the late nineteenth and early twentieth centuries. It argues that food was an important focus for the cultural performance of Europeanness among colonists with aspirations to European status. Specific notions of class and race informed these social performances, and degrees of competence distinguished between eaters. To eat ‘European’ often meant publicly avoiding Indonesian dishes, even if they were enjoyed privately, and learning to appreciate foods from ‘home’. Class and cultural identity intersected with race at the colonial table.  相似文献   

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The “History Wars” have paralysed the scholarly discussion on genocide in Australian history, because genocide is regarded as a politicized concept that distorts historical understanding. Both the public sphere and much historiography continue to regard genocide as a synonym for the Holocaust, framing public discussion of genocide in Australia as well as discouraging historians from engaging with the international comparative literature on colonial genocides. This article aims to stimulate reflection on these issues by explaining the origin and meaning of the term in intellectual and legal history. It suggests that thinking of genocide as a form of extreme counter‐insurgency helps us comprehend how colonial violence unfolds. Finally, it highlights some potential limitations of the concept in understanding the Indigenous experience of colonial genocide, before suggesting how historians can deploy it in the service of scholarship rather than “History Wars”.  相似文献   

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In his influential account of modern nationalism, Benedict Anderson emphasises the role of the press in creating a sense of "imagined community". But the nation's identity is also constituted through the performances of representative nationals for an international audience. The visits of Australia's political leaders to London and Washington are carefully stage-crafted events, designed to elicit, or at least create an impression of, a favourable reception by its "great and powerful friends". This essay examines the international debuts of several Australian political leaders from Alfred Deakin (1887) and Robert Menzies (1935) to Bob Hawke and John Howard. It focuses especially on the interplay between the leaders' private and public selves; how they have crafted their public appearances and utterances to capture the attention of the desired international audience, and how their performances have been seen by the audience that, in the last resort, mattered most to them, the Australian one.  相似文献   

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This article discusses the characteristics of the (principally indigenous) work force in the mines of Charcas, Bolivia, in the last decades of the eighteenth century. It analyses the ways in which mine workers were disciplined under law and in daily practice, as well as their resistance to such discipline, so as to assess the application and impact of mining legislation. The chief obstacles to proletarianization lay in the characteristic mixture in the mines of wage labourers and peasants, as well as in the different concepts of work held by Spaniards and Indians. An increase in coercion during this period, both by the State and private individuals, so as to recruit and retain workers provoked different strategies of resistance among the Indians, as is illustrated by a significant joint protest among smelting–mill workers in Oruro and Paria in 1793.  相似文献   

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Rob Holland 《圆桌》2017,106(5):557-565
Based on reflections on his 1998 book Britain and the Revolt in Cyprus, 1954–59, the author now offers the view that more attention should be given to Greek-Cypriot missteps as well as British ones. The article looks at the roles of Archbishop Makarios and Governors Harding and Foot. The outcome of the 1950s struggle, it argues, cannot be understood in narrowly Cypriot terms but only in its regional context. The author is of the view that a window of opportunity for enosis was lost in miscalculations and confusion between the aims of ousting the British and securing a union with Greece.  相似文献   

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In this article, the multifaceted relationship between colonial power and scientific knowledge is analysed. The specific focus is on untangling the contested and symbiotic connections between colonialism and the emergence and consolidation of aspects of botanical science. Colonial imperatives and the social consequences of colonial rule in India constituted the context for the idea and project of botanical gardens that facilitated the global transfer of a variety of plants to India. It was in the process of dealing with the problems of the transfer of plants across very diverse ecological and social contexts that natural history was eventually transformed into formal botanical science both in India and in Europe. Particular forms of scientific knowledge and institutions were indispensable for the consolidation of empire even as they facilitated new imperial concerns and projects that constituted the structural context for the development of new forms of scientific knowledge, practices, institutions and power. Without reducing science to nothing more than an appendage of colonial power and imperatives, the significance of empire in the rise of botany as a formal science is analysed in this article.  相似文献   

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