Motherhood and Extradomestic Work in Urban Mexico

Abstract— This article analyses the meanings attributed by Mexican women of different social classes to motherhood and extradomestic work, as well as life experiences of family planning and child care. Information for the study was provided by 79 in-depth interviews with women who were either married or living with a partner who contributed regularly to the family income. The findings suggest that cultural norms regarding motherhood change far more slowly in urban Mexico than child-rearing or fertility control practices. Many women from different social classes still consider motherhood as their main source of identity and only a very educated and privileged group speaks with ambivalence regarding their mother's role. In contrast, more women are ready to accept child-care substitutes, especially if they find satisfaction in extradomestic activities, or carry them out because of personal or family necessities. Finally, the analysis points out that most urban women in Mexico, particularly the younger and more educated cohorts, are very much aware of the costs involved in children's education and rearing, and have acted accordingly, using contraceptives and limiting their family sizes. 0 1997 Society for Latin American Studies     

Defining and Understanding the Jihadi-Salafi Movement

Jihadi-Salafi groups have been on the march in the post-9/11 years on a violent campaign to achieve their ends. From North America to South-East Asia and from Europe to Sub-Saharan Africa, Jihadi-Salafis have attacked Western and local targets with often devastating results. Despite growing attention to the Jihadi-Salafi movement, which includes both globalized and localized components, there are still questions that remain largely unanswered. Three new books can shed light on this modern phenomenon that has preoccupied Western security policies for the past decade. Jihadi-Salafism is a large and diverse movement with a global reach that has embarked on an armed struggle to defend the imagined ummah.     

Demographics and diaspora,gender and genealogy: anthropological notes on Greek population policy

Since World War II, Greece's birth rate has fallen into a worsening decline. With the steady emigration of Greeks throughout the century to North America, Australia, and Germany, Greece has experienced one of the most rapid population declines in Europe. In 1991, the PASOK government convened a special Parliamentary Commission to study the demographic problem and develop recommendations for its resolution. Released in 1993, and comparing Greece's depressed population growth rates with the markedly higher ones of Albania and Turkey, the report argues that the demographic problem is one of national survival because a decline in the population undermines the territorial integrity and national independence of the country. At least half of all pregnancies in Greece end in abortion, and the report attributes 40% of the declining population growth rate to women who have repeat abortions. To confront the population dilemma, Greek officials are downplaying the diaspora and encouraging women at home to produce more babies. Maternal pensions forwarded by the state as family and population policies are being criticized by Athenian women as a means of professionalizing motherhood and perpetuating a limited vision of female adulthood. The author explores why the declining birth rate is considered to be such a problem in Greece, even though the other countries of Europe are also experiencing birth rate declines; why and how women are blamed for the demographic situation; and why the state, despite its vehement rhetoric, has failed to implement a family policy capable of boosting fertility.     

Migration in the enlarged European Union: Empirical evidence for labour mobility in the Baltic states

Abstract

The free movement of workers again is a hot issue with regard to the Eastern enlargement of the European Union (EU). Members of the EU are extremely anxious of mass immigration flows from Central and Eastern Europe countries (CEECs). This paper analyses the socio-economic and demographic impacts of migration in the context of the next EU enlargement. How many people might migrate from the Eastern European transition countries to Western Europe, and what will be the socio-economic and demographic consequences of this emigration for the home countries? After providing a short overview of the theoretical literature and the empirical evidence on the socio-economic determinants of migration, the next section discusses the historical evidence of the migrant flows from the candidate countries into the EU. We draw on suggestions from the literature as well as on our empirical work. In the following parts, we evaluate the size and the structure of current and future migration to Western Europe following the opening up of the transition countries in the beginning of the 1990s. This part quantitatively evaluates the future migration pressure, based on the economic and demographic situation in the Baltic states and Western Europe. In the last section, we discuss the policy implication of our econometric analysis, and draw policy conclusions.     

Renegotiations of femininity throughout the constitutional debates in Turkey: representative claims in 2014 presidential elections

In August 2014, for the first time in the history of the Turkish Republic, the president was elected through a popular vote. The quest for a new constitution and revisions to the political system were the main topics that the three presidential candidates, Recep Tayyip Erdogan, Ekmeleddin Ihsanoglu and Selahattin Demirtas, raised during their presidential campaigns. Women’s problems and issues were among the central topics through which the matters of the new constitution and the revisions to be made in the system were addressed. Through a qualitative content analysis of the campaign material, this article maps the candidates’ approaches to women’s interests and the roles the candidates promised to play to promote these interests and roles. The findings indicate that motherhood, daughterhood and sisterhood are the key terms through which the candidates formulated the ultimate purpose of their gender-related agenda. They simply blamed the existing constitution as the main cause of alienated motherhood, polarized daughterhood and complicit femininity respectively. Based on the analysis of these simultaneous calls for heightening-disavowal of certain femininities, the article argues that competing projects for the (re)establishment of the constitutional regime in Turkey can be construed as renegotiations of feminine attachments to political authority.     

‘Don’t become a lost specimen!’: polygyny and motivational interconnectivity in Kyrgyzstan

ABSTRACT

Why would a woman agree to wed a legally married man when the state would neither recognize her marriage nor grant her alimony, child support or inheritance rights? Although the Communist Party curtailed the rate of openly acknowledged polygynous marriages among the Kyrgyz, its work was undone by glasnost and perestroika, which ushered in a permissive environment. This article highlights constructions of gender as a driver of polygyny in Kyrgyzstan from the perspective of women who voluntarily become second wives. The Kyrgyz case suggests that the cultural value of marriage and motherhood – traditions that grant women communal identities, power and prestige – might lead a woman to consent to second-wife status. I employ the concept of motivational interconnectivity, defined as two or more related reasons women make important personal decisions that have societal repercussions, to explain a woman’s decision to become a second wife.     

Europäische multiple Modernität als interzivilisatorische Konstellation

In interdisciplinary and sociological research on Europe, Euro-centric modernization premises are still dominant, i.e, the explanation of the European multi-level regime on the basis of transnational spill-over mechanisms originating from modernizing national societies in Europe. In contrast, this article will outline an inter-civilizational multiple modernities approach to Europe, based on the work of Shmuel Eisenstadt. Such an approach needs to focus on: 1. the multiplicity of modernization trajectories and modernities, particularly in view of the transformation processes in postcommunist Central and Eastern Europe; 2. the international and inter-civilizational relations and encounters between European and non-European civilizational complexes; and 3. the global role of Europe and the global impact on Europe in a globalizing world. Only in considering such an inter-civilizational and global context is it possible to adequately conceptualize, analyze and explain the dynamics of the European integration and enlargement process.     

从东亚样本看“后共产主义”研究的多元路径

一些学者认为"后共产主义"一词现今已经过时,理由是转型的成果在那些之前的欧洲社会主义国家政权中已经定型。然而中国持续的经济、社会以及政治层面的转型却否定了"后共产主义终结"这一理论,因而即使是在抛弃苏联式社会主义体系的二十年之后,"后共产主义"仍不是一个多余的概念。相反,在东亚和东、中欧的比较研究中,重视"实际存在的社会主义"的过去,并将它作为一个实质性的解释变量,能显著地增进我们对转型国家多样化轨迹和形式的理解。     

Public Discourse of (De)legitimation: The Case of South Estonian Language

This paper focuses on two different argumentative strategies for dealing with a regional variety of Estonian, one of which may discourage the use of South Estonian in favor of Estonian, while another legitimates the lesser-used regional variety. These argumentative strategies are studied by critical discourse analysis (CDA) of six articles in Estonian language newspapers and magazines published in 2004–2005. The use of South Estonian is discouraged by presenting real or imagined threats that it will undermine Estonian. This discourse also parallels the Estonian-Russian majority-minority discourse of recent years by employing zero-sum arguments of the Estonian language losing to Russian as a consequence of the recognition of South Estonian. Language ideologies, which also construct some varieties worthier than others, re-enforce an essentialist representation of separate languages. This representation will work toward suppressing linguistic variation.     

Egyptian Intellectuals in the Shadow of British Occupation

The 1930s bore witness to a turning point in the work of several important Egyptian intellectuals who were recognized for their Western inclinations. In light of the British presence in Egypt—which was accompanied by internal problems such as the economic crisis and the abrogation of the constitution by Prime Minister Sidqi—these intellectuals turned to Islamic-oriented writings. Their work was characterized by an anti-Western tone, and the general underlying message was that Europe was attempting to oppress as well as ‘westernize’ Islamic heritage. A claim that was frequently voiced by intellectuals was that orientalism, under the façade of scientific research, was consciously being used as a tool for undermining Islam as part of the cultural war between the East and West. The present article surveys the statements that were articulated on this topic by several of the era's most prominent Egyptian thinkers.     

Killing the messenger: Environmental reporters under fire in the Philippines

Abstract

In much of the world, reporting on the environment is like reporting on motherhood. It cuts across all political, economic, and social lines, and it's a safe beat. This is not true in the Philippines, where being an environmental reporter means taking on the richest and most powerful forces in the country. It can be, as one reporter put it, “bad for your health.” More to the point, in the Philippines environmental reporting is a life-and-death issue.     

Coetzee’s stones: Dusklands and the nonhuman witness

Bringing together theoretical writing on objects, testimony, and trauma to develop the category of the “nonhuman witness,” this essay considers the narrative, ethical, and ecological work performed by peripheral objects in J. M. Coetzee’s Dusklands (1974). Coetzee’s insistent object catalogues acquire narrative agency and provide material for a counter-narrative parody of first-personal reports of violence in Dusklands. Such collections of nonhuman witnesses further disclose the longer temporality of ecological violence that extends beyond the text’s represented and imagined casualties. Linking the paired novellas of Dusklands, which concern 1970s America and 1760s South Africa, the essay finds in Coetzee’s strange early work a durable ethical contribution to South African literature precisely for its attention to nonhuman claimants and environments.     

On Charles Vernay and his ‘DIVAN’

Starting with the nineteenth century, European interest in the literature of the Middle East began to increase. Ottoman Turkish poetry, from territories that expanded into Europe, was an object of special study – as evidenced from the works of Sir William Jones, James Clarence Mangan and Elias John Wilkinson Gibb, on the one hand, and poets like Lord Byron and Thomas Moore, on the other hand. A young Frenchman, Charles Vernay, who had a gift for languages, taught himself Persian and Turkish and published a Divan – a collection of classical Oriental poetry – in Paris while still in his teens. The article traces the life and analyzes the Turkish poetry of Charles Vernay.     

The Voice of (Which?) Africa: Miriam Makeba in America

Throughout her time as a concert singer in 1960s America Miriam Makeba was promoted as the embodied voice of a sonic, imagined Africa. Where her white audiences were attracted to the complete ‘‘otherness’’ of her African blackness, her black American audiences saw themselves – or imagined versions of themselves – put on stage, and built solidarities between their own struggle and the struggle against apartheid. In this essay, I argue that the discourses that followed Makeba’s voice and body reflected the evolving attitudes of America towards Africa, and, through Africa, its contradictory relationship to its own African American citizens. Makeba played on these discourses to craft a political and musical identity in solidarity with black and diasporic causes. This identity, embodied in the persona of ‘‘Mama Africa,’’ allowed Makeba the flexibility to speak to and for her fellow (South) Africans with cultural authority. By joining the oft-opposed positions of ‘‘Africa’’ and ‘‘The World,’’ Makeba became what I’m calling an African Cosmopolitan.     

"Cold Storage": British Policy and the Beginnings of the Irian Barat/West New Guinea Dispute

During the struggle for independence, the British had sought to bring the Dutch and the Indonesians together: they wanted the friendship of the Dutch, their neighbours in Europe, but also believed that the Western powers could stay in Southeast Asia only if they came to terms with nationalism. The 1949 agreement that transferred sovereignty postponed the question of Irian Barat/West New Guinea. The British rather hoped that the Dutch would stay but,particularly as the Cold War intensified, did not wish to alienate the Indonesians. If no agreement could be reached on the issue, they wanted to put it into "cold storage" for a number of years. The Australian government was not satisfied with these policies. It opposed an Indonesian takeover, or indeed any Indonesian role in West New Guinea. Its aim was thepreservation of the status quo: even "cold storage" was insufficient.     

Die Betreuung älterer Familienmitglieder im europäischen Vergleich — Perspektiven einer europäischen Politik für familiäre Pflege

Demographic change and the increasing share of elder people in need of care in Europe give more responsibility to families supporting their elder members and arranging care for them. In Europe, different models of shared responsibility between family-based care, public services and market-based offers have emerged. As the demographic situation converges in Europe, the welfare state is pressed to react and support families which do care work for the elderly. Taking the example of Finland, France and Italy, different paths and levels of such conceptions are illustrated.     

Jakarta’s Precarious Workers: Are they a “New Dangerous Class”?

In his 2011 book, The Precariat, Guy Standing claims that the precariat is “a new dangerous class.” This article seeks to revisit this claim and assess it using the case of young workers engaged in urban situations in Jakarta that fit the definition of precarious work. It will particularly focus on young workers who are often identified as potentially “dangerous” because they join vigilante groups. It is argued that these precarious workers share characteristics with the broader working class, and the claim that they constitute a new class in a developing country such as Indonesia is challenged. It is found that membership in vigilante groups is important for providing social bonds that support these young precarious workers in dealing with labour-related insecurities. The social bonds also moderate their anger, anxiety, anomie and alienation, and act to integrate them within society. It is also suggested that where these young precarious workers may be considered “dangerous,” it is a characteristic common to the lumpenproletariat. This shapes their class consciousness and affects their ambiguous relations with the rest of the working class.     

Zulu: a transnational history of a New Orleans Mardi Gras krewe

This article examines the transnational ties, both real and imagined, between New Orleans and South Africa through the lens of the Zulu Social Aid and Pleasure Club, an African American Mardi Gras krewe founded in 1909 and based on the popular conception of the South African Zulu of the era. While the organization’s performance of Zulu remained largely fixed, the world around it altered significantly, leading to changing outsider perceptions – and criticism – of the club. I examine how this relationship evolved over time, starting with the genesis of the organization, and how the Zulu krewe interacted with or was disconnected from the links between the two locations. As such, this work explores two parallel strands: the increasing, tangible ties between the Crescent City and South Africa – particularly economic trade – and the performance of Zulu.     

Entsicherte Verhältnisse – (Un)Möglichkeiten fürsorglicher Praxis

Starting point of the article are the upheavals of employment relationships in modern, post-Fordist societies. These are characterised by the increasing relevance of efficiency in social lives because of blurring boundaries between paid work and private life or growing processes of precariousness through uncertainties of social regulation. The author argues that these processes are accompanied by shifting conflicts between paid work and private care responsibilities, which are still oriented at the Fordist gendered division of work and gender classification but should not be seen as a simple repetition of those. By presenting three case studies from an empirical research project on the retail trade in Brandenburg and Berlin, specific problems of the reconciliation between paid work and private care as well as ways to solve these are analysed. The article ends with a discussion whether (often forced) changes in life style open some (often precarious) capabilities for questioning the gendered division of labour which has been formerly taken for granted.     

Teenage Pregnancy and Neoliberal Subjectivity in Mexican Television Series La Rosa de Guadalupe

This article examines teenage pregnancy narratives in Televisa's La Rosa de Guadalupe, Mexico's most-watched television programme. Adolescent pregnancy in Mexico is considered a pressing social and political challenge, cutting across broader efforts by the state to regulate population growth and lower maternal morbidity during the second half of the twentieth century. The series models personal sexual responsibility and ‘good’ motherhood yet simultaneously confirms the Virgen de Guadalupe as intercessor in complex social issues in Mexico. Didacticism towards responsibilisation confirms modern, neoliberal subjectivity, but obscures the socio-economic conditions within which those complex social issues are embedded – conditions themselves shaped by neoliberal policy.