Game farm conversions and the land question: unpacking present contradictions and historical continuities in farm dwellers' tenure insecurity in Cradock

This article addresses farm workers and farm dwellers' tenure insecurity and its relationship with farm conversions in the agricultural district of Cradock, located in the Eastern Cape Karoo. It argues that consequences of farm conversions for farm workers/dwellers' tenure security must be understood within the context of regional land and labour histories. Its main contention with existing positions that ‘blame’ farm conversions for increased evictions and an efflux of workers/dwellers from farms is that there is a correlative rather than causative relationship between farm conversions and farm worker/dweller displacements in the semi-arid areas. It argues that the extreme nature of the historical land question and the continued dominance of a historically white land-owning class in the semi-arid areas render farm workers/dwellers structurally vulnerable to having their residential arrangements on farms terminated at any given moment. Drawing on fieldwork conducted in Cradock between 2009 and 2011, the article shows that game farm conversions tend to perpetuate existing land and power relations on farms as they have prevailed over time. However, it also argues that the distinctiveness of game farm conversions lies in their near ‘irreversibility’ as a land use form which creates more permanently securitised and sealed-off pockets of consolidated land in the countryside. These transformations increase the erosion of farm workers/dwellers' embedded social histories and cultural imprint as a labouring class on the landscape.     

Territorialising identity,authority and conflict in Africa: an introduction

In much of Africa, the simultaneous contestation over sub-national demarcations, political identities and the locus of authority has activated a territorial politics. In such contexts of uncertainty, state rulers and other social forces advance competing notions of the relevant and legitimate boundaries of territories and identities. This collection of articles examines how, across the continent, struggles over territory are linked to divergent understandings of identity and authority, with significance for territorial integrity, national identity and conflict.     

Battles over boundaries: the politics of territory,identity and authority in three Ugandan regions

In Uganda, contested relations between the central government and sub-national regions have, since independence, shaped state formation and national identity in fundamental ways. Today, the country is characterised by regionally uneven state presence, and distinct sub-national identities and ongoing contestation over territorial demarcations, loci of authority and political identities. This article explores the politics of territory, identity and authority in three Ugandan regions in this context, in order to analyse the implications for exclusion and conflict at the sub-national level. This involves struggles over the territorial and administrative demarcations of and within regions; the loci and scope of authority with regards to these units; struggles over access to land; and the (non-)recognition of various cultural–political identities in these regions.     

War and identity: the case of the Donbas in Ukraine

Abstract

The study of identities struggles to capture the moments and dynamics of identity change. A crisis moment provides a rare insight into such processes. This paper traces the political identities of the inhabitants of a region at war – the Donbas – on the basis of original survey data that cover the four parts of the population that once made up this region: the population of the Kyiv-controlled Donbas, the population of the self-declared “Donetsk People’s Republic” and “Luhansk People’s Republic,” the internally displaced, and those who fled to the Russian Federation. The survey data map the parallel processes of a self-reported polarization of identities and the preservation or strengthening of civic identities. Language categories matter for current self-identification, but they are not cast in narrow ethnolinguistic terms, and feeling “more Ukrainian” and Ukrainian citizenship include mono- and bilingual conceptions of native language (i.e. Ukrainian and Russian).     

Family history,identity, and public history: writing a history of The Benevolent Society in its 200th year

Abstract

Since 2011, the authors have worked together on outputs associated with the bicentenary of The Benevolent Society of New South Wales, Australia's oldest charity, established in 1813. This article focuses on one of those outputs—a project making use of family histories of clients of The Benevolent Society's Asylum, in the second half of the nineteenth century, to reveal the histories of these families in colonial New South Wales. The project also involves an exploration of the many different ways in which contemporary Australians are active agents in the creation of historical knowledge when practicing family history.     

The cultural baggage of Khorezmian identity: traditional forms of singing and dancing in Khorezm and in Tashkent

After Uzbekistan gained its independence from Soviet rule, important political and economic changes took place. The mobility of the population has since then increased drastically and created new spaces for the negotiation of social identities as well as new strategies for identity politics among the culturally and regionally diverse population of Uzbekistan. This article aims to contribute to the discussions on social identity and its ‘contents’ in the light of migration processes. The main argument centres on the importance of what Barth called the ‘cultural stuff’ of social identities when maintaining boundaries during identification processes. The analysis focuses specifically on certain singing and dancing practices of Khorezmians. It shows how these practices survive, but are also transformed in the context of Tashkent, the capital city of Uzbekistan, where people from different regions reside together and are engaged in performing and presenting their own group identity in reference to ‘others’.     

Private game farming and its social consequences in post-apartheid South Africa: contestations over wildlife,property and agrarian futures

Spaces of privatised wildlife production, in the form of game farms, private nature reserves and other forms of wildlife-oriented land use, are an increasingly prominent feature of the South African countryside. Whilst there is a well-developed literature on the social impacts of state-run protected areas, the outcomes of privatised wildlife production have thus far received little attention. It is argued here that the socio-spatial dynamics of the wildlife industry, driven by capitalist imperatives related to the commodified production of nature and ‘wilderness’, warrant both in-depth investigation in their own right, and contextualisation in terms of broader processes of agrarian change locally as well as globally. The growing influence of trophy hunting and the wildlife industry on private land can be seen as a significant contributing factor to processes of deagrarianisation that are mirrored in other parts of the African continent and elsewhere. In South Africa, these developments and their impacts on the livelihoods of farm dwellers take on an added dimension in the context of the country's efforts to implement a programme of post-apartheid land reform. Two decades after the formal end of apartheid, contestations over land rights and property ownership remain live and often unresolved. This theme issue explores these dynamics on private land partly or wholly dedicated to wildlife production, with special emphasis on two South African provinces: KwaZulu-Natal and the Eastern Cape.     

Drawing Cyprus: Power-sharing,identity and expectations among the next generation in northern Cyprus

In order to capture how young people in northern Cyprus see the Cyprus Question, we asked more than 300 students to ‘draw Cyprus’ and surveyed their political attitudes, as well as their identities and preferences for the future of the island. The results show that the Turkish Cypriot students, in comparison with the students from Turkey and from the other countries, are more supportive of a decentralized federative structure, identify themselves with the Cypriot and Turkish Cypriot identities, and more willing to embrace a consociational approach to the Cyprus Question.     

Ambiguities of xenophobia in a border town: inner city informal traders and Ekasi shopkeepers in the city of East London,South Africa

ABSTRACT

This paper explores the livelihoods, experiences and identities of immigrant informal traders and shopkeepers in the Buffalo City Metropolitan area, which encompasses the centres of East London, Mdantsane and King Williams Town. We primarily use a socio-spatial perspective to analyse informal activity, and offer a particular perspective on how informality has encouraged a type of ‘informal citizenry’ among traders. We argue that informal trading has a very particular history in the region, and that East London’s notoriety as a ‘border city’ and a regional frontier has created a fractured space, which is best expressed through the experiences of migrants and entrepreneurs. We point out that informality is a driver of economic empowerment and equality among traders, but also of xenophobia and difference.     

Dispossession and displacement of migrant workers: the impact of state terror and economic development on Uyghurs in urban Xinjiang

ABSTRACT

The media often focuses on the visible aspects of state violence. However, the invisible aspects of everyday struggle often go under-reported. How does dispossession and displacement occur for Uyghurs in Xinjiang? What is the role of their dispossession in securing state territorial control? Some Uyghurs from rural areas in Xinjiang, China have experienced a triple dispossession: displacement from the countryside, alienation in the city, and eviction from the city. The stories concern the agony people feel as they move from rural to urban settings and back again, pain caused by severe hardship in the economic, political and cultural senses. This case shows how economic development works together with interventionist state power to violently dispossess and displace the most vulnerable poor minorities from their homes and livelihoods.     

The Comprehensive Peace Agreement and the questions of identity,territory and political destiny of the indigenous Nuba of the Sudan

ABSTRACT

The Sudan Comprehensive Peace Agreement (CPA) of 2005 was successful in ending the longest war in contemporary Africa. However, its implementation has been below the expectations of several communities, particularly in the war-torn regions of the Nuba Mountains, the Southern Blue Nile and the Abyei Area, widely referred to as ‘contested’, ‘marginalised’, ‘transitional’ areas or ‘border territories’. While many interwoven causes were behind the eruption of the protracted civil wars in the Sudan (Elnur 2009; Johnson 2006; Khalid 1987), the political question of sub-national identities and their intrinsic link with specific territories (Murphy 1991; William and Smith 1993) is hypothesised here as a prime factor in extending the civil war into these three areas. Taking the Nuba and their claimed territory of the Nuba Mountains as an example, this article will, first, trace the political striving of the Nuba people and their shift from peaceful political movement to armed struggle; second, it will examine their political status during the peace negotiation process; and third, it will analyse their political responses to the outcome of the CPA and its impact on their future political choices in view of the April 2010 election results, and the projected right to self-determination for the people of Southern Sudan, to be exercised through the referenda in 2011.     

An anatomy of dispossession: post-apartheid land rights and farm dweller relocation in the context of a private game reserve initiative,northern KwaZulu-Natal

This article is a detailed examination of the impact that the development of a private game reserve initiative in northern KwaZulu-Natal had on the lives of farm dwellers in the late 1990s. The reshaping of this landscape for ecotourism purposes – a decision taken by a group of private landowners – meant that the residents of the former cattle farms were relocated, a process which had serious consequences for them. The outcomes of relocation from the farms are explored through conversations with the relocated farm dwellers. In an attempt to convey the texture of the emotional geography of dispossession, we document both the tangible and the less tangible losses suffered from the farm dwellers' point of view, as well as their experience with the state bureaucracy. The legal and bureaucratic process leading up to the relocation is then retraced through court documents and other archival evidence. At one level, this case raises questions about the capacity of the post-apartheid South African land reform programme to secure the land rights of marginalised groups such as farm dwellers, despite legislation passed to protect them. At a deeper level, this article is about the conceptual inadequacies of the law. While the law finds it easy to render visible and to protect (saleable) private property, it struggles to fully recognise more complex land relationships. The people whose experience is described in this article felt disempowered, their lives effectively invisible. We problematise the continuing primacy of private property in post-apartheid South Africa and argue that the voices of those with other histories on the land should receive more serious attention.     

Indigeneity in the Air: The Case of Chinchero Airport in Cusco,Peru

This article problematises ‘indigeneity’ by looking at the various disruptions, conflicts and fractures that the recent sale of the land for the construction of the new Cusco international airport in Chinchero, Peru, has triggered locally. In addition to examining the erosion of the peasant community model that emerged from the 1969 agrarian reform, it explores the formation of new social groupings in a context of tourism and neoliberal development. The discussion highlights the role of tourism-related, large-scale infrastructure in the production of new identity politics that challenges fixed and preconceived ideas about ‘the indigenous’ in the Andes.     

Regionalism,personalism, ethnicity,and violence: parties and voter preference in the 2010 parliamentary election in Kyrgyzstan

On the basis of interviews, census data, and precinct-level electoral results from the October 2010 parliamentary election in Kyrgyzstan, this paper examines the influences on the party vote in Kyrgyzstan. Instead of traditional socioeconomic variables, this study finds that regionalism (North vs. South), ethnicity, personalism, and violence offered the most compelling explanations of party preference in Central Asia's most competitive election. The paper also examines the contextual factors that constructed and filtered voter demand, from Kyrgyzstan's political and economic conjuncture in 2010 to its unusual party system and electoral rules.     

Armed mobilisation and the nexus of territory,identity, and authority: the contested territorial aspirations of the Banyamulenge in eastern DR Congo

The closely intertwined notions of territory, identity, and authority are at the heart of conflict dynamics in the eastern DR Congo. Focusing on the territorial aspirations of the Banyamulenge community in South Kivu, this article looks at the ways in which the nexus of territory, identity, and authority shapes and is shaped by armed mobilisation. Excluded from a customary chiefdom in the colonial era, the Banyamulenge, a community framed as ‘migrants’, have been striving for a territory of their own for decades. These aspirations have fed into armed activity by both Banyamulenge and Mai-Mai groups linked to opposing communities, providing deeply resonating mobilising narratives that are employed to justify violent action. Yet, as this article demonstrates, the links between armed mobilisation and the nexus of territory, identity, and authority are both contingent and reciprocal, as violent conflict also impacts the meanings and boundaries of identities, authority structures and territory.     

The civilised Self and the barbaric Other: ex-rebels making sense of sexual violence in the DR Congo

This article addresses discourses on gender and sexual violence in the Democratic Republic of the Congo. Based on discussions with 101 ex-combatants, we examine how former FDLR members make sense of sexual violence by studying prevailing gendered images of Self and Other. This analysis of potential perpetrators' mindset is part of the puzzle to find preventive measures. The findings demonstrate that ex-combatants attribute overwhelming power to biological ‘givens’ such as ‘urges’, ‘basic needs’ and ‘domination’ in their interpretation of sexuality. They also differentiate themselves from out-groups - enemy fighters and other nationals, especially Congolese - by attributing the latter with lower degrees of restraint. These insights demonstrate that a process of Othering is at work at the intersection of sex-gender-nation within the Congolese warscape, which complicates existing knowledge of sexual violence. The findings also suggest that the theoretical understanding of the phenomenon of sexual violence in war needs to place the notion of intersectionality central stage.     

The dark underbelly of land struggles: the instrumentalization of female activism and emotional resistance in Cambodia

Facing land grabs and eviction in the name of development, women worldwide increasingly join land rights struggles despite often deeply engrained images of female domesticity and conventional gender norms. Yet, the literature on female agency in the context of land struggles has remained largely underexplored. Based on extensive ethnographic fieldwork, my findings suggest that land rights activism in Cambodia has undergone a gendered re-framing process. Reasoning that women use non-violent means of contestation and are less prone to violence from security personnel, non-governmental organizations (NGOs) push women affected by land grabs and eviction to the frontline of protests. Moreover, female activists are encouraged to publicly display emotions, such as the experienced pain behavior that sharply contrasts with Cambodian norms of feminine modesty. I critically question this women-to-the-front strategy and, drawing on Sara Ahmed’s politics of emotions approach, show the adverse risks for female activists. Furthermore, I demonstrate that the instrumentalization of female bodies and emotions in land rights protests perpetuate gender disparities instead of strengthening female agency in the Cambodian society and opening up political space for women.