Nation-Building Narratives in Viet Nam: A Memoir on B-52s and Their Aftermath

In late 1972 (December 18-30), the Christmas Bombing of Hanoi in the Democratic Republic of Viet Nam by the U.S. Air Force took place. Three weeks later, the American author arrived and witnessed the destruction and how the Vietnamese had already fitted this 'Battle of the B-52s' into their centuries old narrative of resistance to foreign invasion. This article recounts the people and situations that he met on this visit and the ways Vietnamese of all kinds viewed the battle as a great victory for their land, one reinforcing their sense of past, present, and future.     

Servants of Empire: An Imperial Memoir of a British Family

This article assesses three recently published books on various aspects of Afghanistan:-

- A Long Goodbye: The Soviet Withdrawal from Afghanistan by Artemy M. Kalinovsky, an assistant professor of history at the University of Amsterdam;

-The Wrong War: Grit, Strategy, and the Way Out of Afghanistan by Francis J. West, a US Marine combat veteran;

-Vulcan's Tale: How the Bush Administration Mismanaged the Reconstruction of Afghanistan. by Dov S. Zakheim, a US Government official;

The background and training of these authors largely shape their viewpoints. However a careful reading of their books can sharpen our understanding of how the Soviet and US wars resembled and differed from each other, particularly with respect to nation-building, decision making, use of technology, and conflict termination. For the Russians, the similarities outweigh the differences, but there are still Americans who want to prove that they can win a war that the Soviets lost. From their perspective, the differences between the wars outweigh the similarities. The international context is completely different, the US has spent fifty times more money than the Russians and has deployed far more most sophisticated technology. Equally important, the outcome of the end-game is, as yet, unknown. But to most Afghans, comparisons are pointless; the Soviets and Americans both equally deserve to be labelled imperialists.     

Our Land Was a Forest: An Ainu Memoir,by Kayano Shigeru

Abstract

In an Asahi Shimbun interview (31 May 1994) Kayano Shigeru (1923-), author of Ainu no ishibumi (An Ainu Memoir, 1980), recalls the fireside uwepekere or folktales told to him in the Ainu language by his grandmother and remarks that “since there's no written Ainu language, it's only the ear, not the eye, that matters.” Our Land Was a Forest, Kayano's autobiographical memoir, impresses the ear as well as the eye of the reader, as Ainu voices—seldom listened to in the past—reverberate between the lines of the original Japanese version and this English language translation by Kyoko Selden and Lili Selden.     

一种新的阐释美国外交政策的方法--读《美国外交政策及其如何影响了世界》

人们在对美国外交政策进行分析、阐释和预测时所面临的问题之一是 ,如何以一种适当的方法来解读错综复杂的当代美国外交政策。《美国外交政策及其如何影响了世界》① 一书体现了为应对这一问题而进行的努力。该书作者、美国对外关系委员会的美国外交政策高级研究员沃尔特·拉塞尔·米德向人们提出具有启迪意义的阐释方式。一米德在书中提出的一个核心论点就是 ,正确理解后冷战时期的美国外交政策 ,关键在于承认并理解美国的外交政策传统。米德认为 ,自美国独立以来 ,对外政策在美国的历史进程中发挥了重要作用 ,相对于其他大国 ,美国对外政…     

Genocide yet again: Scenes of Rwanda and Ethical Witness in the Human Rights Memoir

This article investigates three recent human rights memoirs that chronicle the Rwandan genocide of 1994: Emergency Sex (and other desperate measures): True Stories from a War Zone, Shake Hands with the Devil: the failure of humanity in Rwanda, and The Zanzibar Chest: a memoir of love and war. I use these memoirs to explore the complexities of bearing witness to ethnic violence and war as an autobiographical subject shaped by the memory of historical atrocity — as a besieged self in traumatic occupations of the UN protector (Roméo Dallaire), lawyer (Kenneth Cain), and war correspondent (Aidan Hartley). Finally, I suggest that the authors of these memoirs are secondary witnesses, claimants to ethical truths and writers of atrocity testimony that complicate the burgeoning life‐telling compulsion of what is and who can claim to be a genocide victim. “Your mind with time, in fact, doesn't erase things that are traumas. It makes them clearer. They become digitally clearer and then you are able to sit back and all of a sudden have every individual scene come to you instead of the massive blur of many scenes I saw every day. The accumulation of the spirits that would come to you at night in the form of eyes, thousands of eyes, some mad, some simply there, and others bewildered, innocent children and adults, all that accumulated to the fact that I simply totally broke down”. (Roméo Dallaire) “What's true is that we didn't understand at the time the full magnitude of what was happening. I was an ant walking over the rough hide of an elephant. I had no idea of the scale of what I was witnessing. And when I did become aware I discovered Rwanda was way beyond my limited talents as a correspondent”. (Aidan Hartley, The Zanzibar Chest) “I don't know who saved the honor of mankind during my time in the field, but I do know that an ancestral memory of tyranny commands me not to keep silent. There is no ambiguity here. I am a witness. I have a voice. I have to write it down”. (Kenneth Cain, Emergency Sex)     

A Unique Denial: Israel's Foreign Policy and the Armenian Genocide

This article focuses on the Israeli politicization of the Armenian genocide from the perspective of foreign policy. Since the early 1980s Israel's official position has been to not recognize the Armenian genocide. The issue of recognition came to the surface in 1982 after Turkey put pressure on Israel to cancel a Holocaust and genocide conference. This article shows that Israel agreed to pressure the conference organizers to cancel the conference in order to secure protection for Jews fleeing Iran and Syria through the Turkish border. This article also explores the role of informal ambassadors in shaping Israel's position on this issue. Using recently declassified archival documents and oral interviews with key Israeli stakeholders, this is the first investigation into the role of informal ambassadors, specifically the Jewish minority in Turkey, and the American Jewish pro-Israeli lobby. The article also addresses a secondary incentive for Israel's refusal to recognize the genocide: ethnic competition between Jews and Armenians as victims of genocide.     

Achievements of the British Colonial Service: A Retrospective View

This article looks back on the record of the British Colonial Service in Africa, with a particular focus on how it ran Zambia immediately prior to its independence in 1964. The author, a member of that service, argues that, for all their faults, British colonial administrators discharged their duties with dedication, skill and the welfare of the general population in mind. There is, he notes, a need for a better understanding of the positive effects of contact between cultures that British colonial rule engendered in societies such as Zambia.     

Tracing Foreign Policy Decisions: A Study of Citizens' Use of Heuristics

Public opinion researchers agree that citizens use simplifying heuristics to reach real, stable preferences. In domestic policy, the focus has been on citizens delegating judgement to opinion leaders, notably political parties. By contrast, citizens have been held to deduce foreign policy opinions from their own values or principles. Yet there is ample scope for delegation in the foreign policy sphere. In this exploratory study I use a 'process-tracing' method to test directly for delegation heuristic processing in university students' judgements on the Iranian nuclear issue. A substantial minority sought guidance on foreign policy decisions, either from parties, international actors or newspapers. This was not always simple delegation; some used such heuristics within more complex decision-making processes. However, others relied on simple delegation, raising questions about the 'effectiveness' of their processing.     

A US-Japan Foreign Policy Alliance for Myanmar

Rarely before has such a large and potentially consequential country tried to reform itself politically and economically as Myanmar is now attempting, following an extended period of extreme isolation and amid unprecedented international and digital connectedness that exists today. This is a challenge not only for Myanmar, but also for the United States and Japan as they try to facilitate this transformation in productive ways, in a coordinated fashion, and consistent with their own foreign policy and commercial interests. A pertinent question, therefore, is whether or not Washington and Tokyo are inclined and prepared to address Myanmar's transition as an alliance issue, and if they are, then what is an efficient and effective way to go about this task.

The answer is mixed, for despite their pursuit of many common interests, the policy priorities and policy making environments in the United States and Japan differ significantly. In simple terms, the United States has a “democracy first” agenda in Myanmar that sometimes limits its options, while Japan takes a more flexible approach in order to maximize engagement and business opportunity. Still, President Obama and Prime Minister Abe provided a mandate in April 2014 to strengthen alliance cooperation in Southeast Asia (and in Myanmar in particular), and the two countries have complementary strengths and local networks that can be leveraged more effectively for the benefit of all.

Despite US concerns about stalled political liberalization and human rights abuses in Myanmar, Washington should take a longer-term horizon for evaluating reforms and consider enhancing its leverage with Myanmar through more effective policy coordination with Japan (which is a major player in the country), rather than the maintenance or reapplication of sanctions.     

Malaysia's Role in Asian Regional Cooperation: A Look at Foreign Policy Themes

Blessed with a vastly diverse multiracial population comprising a plethora of divergent political views and religious aspirations, Malaysia's nation-building efforts have been a unique experiment. Since the colonial period, the country had to contend with three large and distinct ethnic groups, which largely, due to history, could be identified most closely by their role and place in Malaysia's society and economy. Upon gaining independence, this nascent polity was confronted with a colossal task—to unite the various ethnic groups in the country under a single national vision and a cohesive economic development strategy.

Today, despite several shortcomings, Malaysia has hitherto been relatively successful in building a competent economic model based on a complex formula of multiracial unity in the country. Malaysia can be said to be one of the few countries that has been successful in balancing national imperatives with ethnic and religious realities.

It is this understanding of and response to a uniquely pluralistic demographic landscape that has served as the underlying philosophy of Malaysia's foreign policy. The country's approach to building relationships in the region starts from a deep appreciation of the diverse ethnic, religious and cultural nature of Asian societies. Her many policies over the past fifty years aimed at strengthening ties with her Asian neighbors based on enlightened self-interest and mutual political, social and economic benefit. Her domestic experience in dealing with a multitude of Asian races and cultures enabled Malaysia to empathize with the challenges that Asian nations face. This allowed her to forge close cooperation with many Asian countries over the years. Overall, it would appear that Malaysia not only was able to achieve her national motto “Unity is Strength” within its borders but was able to work with her neighbors to attempt to achieve it internationally.

This paper therefore seeks to analyze how Malaysia's outlook came about, how it manifested in her foreign policies and in the approach of her partners.