The Cold War and Third World revolution

Much of the Cold War took place in the Third World. The three works authored by Gregg A. Brazinsky, Winning the Third World: Sino-American Rivalry During the Cold War; Jeffry James Byrne, Mecca of Revolution: Algeria, Decolonization, and the Third World Order; and Jeremy Friedman, Shadow Cold War: The Sino-Soviet Competition for the Third World, are reviewed here and they provide historical details. A consistent theme that emerges is the importance of ideological factors in driving the events are discussed. It is also clear that the Third World states were not passive objects of pressure from great powers but had agendas of their own. These books provide useful material for theorists of international relations and policy makers.     

Successful and failed democratic transitions from military rule in majority Muslim societies: the cases of Indonesia and Egypt

As majority Muslim societies with significant minorities and dominant militaries, Indonesia and Egypt experienced strikingly similar political trajectories between the early 1950s and the late 1990s. Yet, their respective democratic transitions have seen vastly different outcomes: while Indonesia solidified its democracy by extracting the military from politics, Egypt's democratic experiment ended after only two years with the return of the armed forces to the apex of government. This article highlights the reasons for this divergence. Contrary to existing scholarship that exclusively focuses on different geographical or economic circumstances, this contribution emphasises dissimilarities in the patterns of authoritarian rule, military organisation, intra-civilian conflict and international support. Conceptually, the discussion locates the Indonesian and Egyptian cases within the broader debate on civilian control in post-authoritarian states, arguing that this discourse needs to pay more attention to the creation of intra-civilian agreements on fundamental issues of governance as the best strategy to establish strong democratic oversight over the armed forces.     

The Philippine democratic uprising and the contradictions of neoliberalism: Edsa II

Select responses to the January 2001 uprising against the government of President Josef 'Erap' Estrada in the Philippines demonstrate a great deal about certain contradictions and paradoxes implicit in neoliberal conceptions of democratic governance. This paper presents a critique of these conceptions, based on a radical democratic outlook. Dubbed EDSA II - given its location at the same place as the 1986 Epifanio de los Santos uprising against President Ferdinand Marcos - the uprising resulted in Estrada's replacement by Gloria Macapagal Arroyo and a different faction of the Philippine political elite. Despite never seriously threatening the hold and influence of traditional political elites in the Philippines, the uprising was criticised by some Western commentators. Their criticisms were founded on mistaken interpretations of events and are a reflection of these commentators' increasing reluctance to endorse any forms of popular political mobilisation and resistance. Their reluctance is a reflection of their neoliberal conception of democratic governance, which privileges the building of institutions to promote market efficiency over issues of power and social change.     

The 1996 Split of the Islamic Movement in Israel: Between the Holy Text and Israeli-Palestinian Context

This article aims to explain the causes and meaning of the formal split of the Islamic Movement in Israel into two factions—following the decision to participate in the elections to the fourteenth Knesset (Israeli parliament) on May 29, 1996—while locating these in a larger theoretical framework. This split resulted from a delicate combination of doctrinal-ideological controversies relating to secular electoral competition and historical-political-tactical controversies that are rooted in the Israeli-Palestinian context. Specifically, the split of the Islamic Movement in Israel derived from two interpretations of the Islamic belief: a more literal or concrete interpretation and a more abstract one.     

The Varieties of Religious Reform: Public Intelligentsia in Iran

Religious intellectuals play a pivotal role in the transformation of the Islamic Republic of Iran from an uneasy mélange of theocracy and democracy to a liberal democratic state with a religious tinge. This article examines the provenance of reform religious intelligentsia (in contradistinction to the leading intellectuals of the reform) and its varieties. Religious intelligentsia are the carriers of the triple strands of reform thought (radical, muckraking, and political) among the engagé intelligentsia in Iran. This paper is a timely contribution and functions as a snapshot of the religious reform at the brink of the second landslide victory of President Khatami.     

Playing with Fire: Islamism and Politics in Bangladesh

This article examines Bangladesh in the context of the debate over the conditions under which Islamist groups are likely to subvert democracy or to be transformed by the democratic process. Bangladesh signals two conditions that play an important role. The first is the role of governments in promoting religion as a source of national identity. Successive governments in Bangladesh have consistently moved away from the promise of secularism that underpinned the creation of the country. The danger of establishing political legitimacy on the basis of religion is the absence of any authoritative interpretation of what religion requires in terms of public policy and how it can coexist with basic liberal freedoms and human rights. The second condition is the role of the government in providing and adequately regulating basic public goods such as education.     

Democratic states and authoritarian firewalls: America as a black knight in the uprising in Bahrain

Although history is replete with democracies supporting autocracies, democratic black knights have not been approached in a systematic manner. This article examines American rhetoric and policy towards the 2011 uprising and subsequent crackdown in Bahrain in order to further our understanding of how and why democratic states act to reinforce authoritarian firewalls. It finds that the USA was instrumental in providing diplomatic and political cover to the Bahraini government and ensuring that the regime paid no substantive costs for its counter-democracy actions. This case suggests that democratic states may be more effective at providing normative support for non-democratic regimes than their authoritarian counterparts and that democracies may have more in common with autocracies when choosing to act as a black knight than initially thought. Avenues for future research are identified.     

The ghosts of the past, the dreamlands of the future … or why fantasies are bound to fail in socialism and the market: The case of public health policy development in the Soviet Union and post-Soviet Russia

The transition ‘from planned to market economy’ in the former Soviet Union and in several countries in post-communist Europe is one of the most sweeping social transformations of the second half of the 20th century. It is widely accepted that this transformation was driven by a shared belief in the market's superior ability to deliver economic growth, to create wealth and contribute to the well-being of the populations after the demise of the defunct socialist ideology. However, the element of utopian fantasy undergirding the grand projects of socialism and the market is usually ignored, often with detrimental results. The study draws on Freudian and Lacanian psychoanalysis to propose an alternative reading of the process of transition, as an exchange of one powerful fantasy for another. My key contention is that as long as the common utopian dream of social harmony underlying both projects will not be recognised for what it is, which is in itself an unattainable desire of the human psyche, the illusory dreamlands will continue to exist and so will their violent political consequences. The study uses the example of public health policy development in the Soviet Union and post-Soviet Russia to illustrate how unacknowledged fantasy leads to violent utilitarianism as it was manifested in socialism, and is now repeated differently but no less tyrannically in the market. In conclusion, I argue for integrating fantasy as a constitutive element of political projects and explore the possibility of the autonomous (self-determined) mode of governance that Cornelius Castoriadis (1987/2005) theorised on and juxtaposed to the heteronomous ways of organising ruled by master signifiers present in various ideologies.     

Obtaining redress for abuse of office in Russia: The Soviet legacy and the long road to administrative justice

This article examines the options for redressing abuse of office available to citizens in Soviet and post-Soviet Russia. I consider the courts, the procuracy, and the complaint mechanism as sites for citizens to lodge claims against abuse of office in late-Soviet and post-Soviet times. After the collapse of the Soviet system there was an attempt to overcome the Soviet legacy, to strengthen legal institutions and establish administrative justice. Analysis of Soviet and post-Soviet normative documents and statistical data allows us to argue that opportunities for Russian citizens to combat service crimes in the courts have improved substantially. However, the system for coping with abuse of office remains imperfect, and retains features of the Soviet legacy despite vague legislation about administrative justice and dual ways of coping with abuse through legal and quasi-legal mechanisms. The re-establishment of the complaint mechanism in the conditions of contemporary Russia exacerbates this imperfection. Overall, the complaint mechanism occupies a significant place in people's options for making claims against officials, especially claims against high-ranking officials.     

Collaboration,confrontation, and controversy: the politics of monument restoration in Georgia and the case of Bagrati Cathedral

This paper examines the history of the restoration, or more accurately, reconstruction of Bagrati Cathedral in western Georgia. Constructed in 1003, Bagrati Cathedral is an important cultural monument in the political and architectural history of Georgia. Destroyed by an explosion in 1691, the cathedral was inscribed on UNESCO’s World Heritage List in 1994 in its ruined state. However, the Georgian government under President Mikheil Saakashvili and Georgian Orthodox Church (GOC) officials made the reconstruction and reconsecration of the cathedral a priority. The reconstruction of Bagrati Cathedral, completed in September 2012, brought the differing aims of Georgian politicians, GOC officials, and architectural historians – the major players in the process – into sharp focus. This paper maintains that the rebuilding of Bagrati Cathedral was part of Saakashvili’s political agenda, which merged with the interests of the GOC and worked against the objectives of architectural historians and the aims of academic principles of restoration and preservation. The result is that Bagrati has been rebuilt but is under threat of removal from the World Heritage List. The story of Bagrati’s reconstruction has implications for the future of monument preservation and restoration in Georgia.     

Refugees,Islam, and the State: The Role of Religion in Providing Sanctuary in Malaysia

ABSTRACT

Malaysia has a mixed track record in providing Muslims with refuge, yet it increasingly lays claim to being an Islamic country. This article charts a history of the refugee engagement Malaysia has had based mainly on a shared regional and/or shared religious affiliation (Sunni Islam). I argue that the recent Malaysian history of refugee treatment presents a case for Muslim solidarity, but one tempered by a prevalent racism in Malaysia against people from the Indian subcontinent. Nonetheless, Islam provides an alternative history for providing protection to people in need. The UNHCR has pursued this approach in Muslim majority countries that are not signatories to the refugee convention in the hope of carving out a complementary protection space based on Islamic law and practice. This article traces these attempts and situates them within the Malaysian sociopolitical terrain, drawing out the possibilities and limits to such an approach.     

The ghost of essentialism and the trap of binarism: six theses on the Soviet empire

This article endeavors to open a new critical space for Soviet studies and for nationalities studies more generally. Through analyses of recent trends in Soviet studies, the article dismantles the frequently used opposition between subjective and objective approaches to Soviet empire and suggests instead that truths and categories, whether considered “subjective” or “objective,” are constructed discursively, through legitimizing certain interpretive models over the others. The article also argues against disciplinary avoidance of “what is” questions (e.g. “what is a nation?”) and claims that an excessive concern for (re)producing essentialism should not hinder scholarly inquiry. Several new lines of inquiry for the study of the Soviet empire are suggested and also applicable in nationalities studies more generally: research on the role of symbolic violence in manufacturing consent and research concerning the role of affect in producing linkages between the performative life of a singular human being and the pedagogical discourse of a nation or empire. The article also offers an analysis of the Soviet Union as an empire in becoming and it advocates for postcolonial approaches within Soviet studies. The practical dimensions of Soviet rule are exemplified with data from the Baltic borderlands in the postwar years.