Between history and nation: Paul Robert Magocsi and the rewriting of Ukrainian history

“Getting history wrong is an essential factor in the formation of a nation,” wrote Ernest Renan, basing this observation on his analysis of the nation-building experience in nineteenth-century Europe (qtd. in Eric Hobsbawm, On History. New York: New York Press, 1997: 270; for a different translation of the same sentiment, see Ernest Renan, “What is a Nation,” in Nationalism in Europe from 1815 to the Present: A Reader. Ed. Stuart Woolf. London: Routledge, 1996: 50). Many historians today tend to agree with Renan's statement and are doing their best to “get history right” as they search for alternatives to national history. More often than not they face an uphill battle in that regard, both within and outside their profession.     

History,memory and nation building in the post-Soviet colonial space

This is an article on Bolshevik nationalities policy and ethnic engineering, asking who, in fact, decided which populations belonged together as ethnic groups (narodnost') and thus had the right of national self-determination, and how the level of autonomy was determined for each ethnic unit. Scholars have dealt with Russian and Soviet nationalities issues for decades already, but they have turned their attention mainly to the larger nationalities (at the level of SSR, and to a lesser degree the levels of ASSR and autonomous oblast). I argue that the lower levels of national territorial autonomy in the Soviet Union (national okrug, raion, volost', and selsovet) are worthy of greater academic attention, at least from the ethnological point of view. Having this kind of low-level territorial autonomy has often been a question of to be or not to be for the small ethnic groups concerned, and hence the subject is connected with the question of preservation of cultural and linguistic diversity in Russia.     

对东欧、中欧和东南欧国家社会转型的考察和思索

中东欧、东南欧地处三大文明的交汇处,社会发展受制于各种文明以及承载这些文明的东西方大国.这里的国家近二十年的社会转轨从本质上说就是从东方文明向西方文明位移的过程.但是,由于受不同文明和不同大国的影响程度不同,还由于国家大小、民族宗教构成和经济发展程度不同,中东欧、东南欧国家的社会转型也更加丰富多彩.近距离地接触这些国家,可以清楚看到它们社会转轨程度的不同梯度,还可以感受到这种转型背后的影响因素.     

Citizenship in Pakistan: state,nation and contemporary faultlines

The research investigates young Pakistanis' self-articulation of their relationship with the state and what factors play a role in determining their views. The article argues that beyond the issues traditionally seen as causing the instability of the Pakistani state (which include sectarian and ethnic faultlines as well as the role of the army), there is another – between ordinary citizens and the state. Although there are provincial differences, people at large feel alienated by the state and the concept of citizenship has become hazy as it is often mixed up with the issue of identity. Given the paucity of rights and responsibilities and the lack of political participation, the problems across Pakistani society are ever increasing. The research used a mixed methods approach and 1300 questionnaires were collected in 27 different education institutions across three provinces. On aggregate response the research found that there is a high sense of belonging to the nation, yet paradoxically also a high sense of alienation with regard to the state. Whilst most of those surveyed professed awareness of their rights and duties, as well as political awareness, political participation was very low. The qualitative section of the questionnaire exemplified the level of alienation and anger felt by many across the various institutions and provinces.     

Securing the nuclear nation

In 1946, in the Southern Urals, construction of the Union of Soviet Socialist Republics first plutonium plant fell to the GULAG-Narodnyi Komissariat Vnutrennikh Del (NKVD). The chief officers in charge of the program – Lavrentii Beria, Sergei Kruglov, and Ivan Tkachenko – had been pivotal figures in the deportation and political and ethnic cleansing of territories retaken from Axis forces during WWII. These men were charged with building a nuclear weapons complex to defend the Soviet Union from the American nuclear monopoly. In part thanks to the criminalization and deportation of ethnic minorities, Gulag territories grew crowded with foreign nationals and ethnic minorities in the postwar years. The NKVD generals were appalled to find that masses of forced laborers employed at the plutonium construction site were members of enemy nations. Beria issued orders to cleanse the ranks of foreign enemies, but construction managers could not spare a single healthy body as they raced to complete their deadlines. To solve this problem, they created two zones: an interior, affluent zone for plutonium workers made up almost exclusively of Russians; and anterior zones of prisoners, soldiers, ex-cons, and local farmers, many of whom were non-Russian. The selective quality of Soviet “nuclearity” meant that many people who were exposed to the plant's secret plutonium disasters were ethnic minorities, people whose exposures went unrecorded or under-recorded because of their invisibility and low social value.     

“新、老欧洲”与美欧关系

“新、老欧洲”的概念，是美国前国防部长拉姆斯菲尔德在伊拉克战争期间提出的，他把法、德等反对美对伊动武的欧洲国家称为“老欧洲”，把积极支持美国对伊政策的中东欧国家称为“新欧洲”，并称“北约欧洲的重心已经转移到了新欧洲”。在伊拉克战争问题上严重的政策分歧不仅使欧盟在共同外交政策上陷入了“空前的危机”，也使美国和欧洲大陆主要大国的关系滑入了二战以来最深的谷底。2004年5月欧盟正式接纳10个中东欧新成员国后，“新欧洲”成为了美国在欧洲保持影响的首要依托。     

Embodying the nation: football,emotions and the construction of collective identity

1 In this article the term “football” is used for the sport that US readers know as soccer. View all notesThe article intends to combine contemporary debates about nations and nationalism with a sociological perspective on collective emotions in its attempt to gain a better understanding of the process of constructing national identity. It will further present interdisciplinary evidence that collective emotions evoked in rituals instigate a number of group-related sociocognitive processes that reinforce enduring feelings of belonging and an emotional priming of collective representations. I will suggest that states of “collective effervescence” (Durkheim) do not only tie individuals to a community, but also provide a strong frame for the creation of symbols and the embodiment of shared meanings defining a community. The second part of the article analyzes examples taken from the football media coverage of the FIFA World Cups 2006 and 1974 (both were held in Germany) in order to provide a comparative case study exemplifying the proposed theoretical approach. The sample illuminates some interesting changes that invite further hypotheses about corresponding changes of national identity in a larger context.     

Erecting fascism: nation,identity, and space in Trieste in the first half of the twentieth century

This article discusses the transformation of the urban space after World War I in the former Habsburg port city of Trieste. It reveals the key role played by the newly annexed northeastern Adriatic borderland in the national symbolism of postwar Italy, and it indicates how slogans and notions of Italian nationalism, irredentism, and fascism intertwined and became embodied in the local cultural landscape. The analysis is mostly concentrated on the era between the two world wars, but the aim of the article is to interpret the interwar years as part of longer term historical developments in the region rather than a break in its history. Looking at how monuments, buildings, and spatial planning in general functioned as ideological and national marking, and how this helped to shape the nation in a multi-ethnic town, this article seeks to contribute to a better understanding of changes as well as continuities in the modern history of south-central Europe. It argues that even if the cityscape had undergone drastic changes in its aesthetics after World War I, its ideological language was rooted in prewar nationalism and continued to support the local urban palimpsest in the Cold War.     

Language,nation and citizenship: contrast,conflict and convergence in Estonia's debate with the international community

This paper investigates the clash of (language) ideologies in Estonia in the post-Communist period. In an analysis of changing Western recommendations and Estonian responses during the transition of Estonia from Soviet Socialist Republic to independent state, we trace the development of the discourses on language and citizenship rights. Different conceptions of the nation-state and of how citizenship is acquired, together with different approaches to human rights, led to disagreement between Estonian political elites and the political actors attached to international institutions. In particular, the Soviet demographic legacy posed problems.

We use a context-sensitive approach that takes account of human agency, political intervention, power, and authority in the formation of (national) language ideologies and policies. We find that the complexities of cultural and contextual differences were often ignored and misunderstood by both parties and that in their exchanges the two sides appeared to subscribe to ideal philosophical positions. In the following two decades both sides repositioned themselves and appeared to accommodate to the opposing view. In deconstructing the role of political intervention pressing for social and political inclusion and in documenting the profound feeling of victimhood that remained as a legacy from the Soviet period and the bargain that was struck, we hope to contribute to a deeper understanding of the language ideological debates surrounding the post-Communist nation-(re)building process.     

Nationalists who feared the nation: Adriatic multi-nationalism in Habsburg Dalmatia,Trieste and Venice

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Yosefa Loshitzky, ed., Spielberg's Holocaust: Critical Perspectives on “Schindler's List”. Bloomington: Indiana University Press, 1997, ix, 250 pp.