Indigenous land claims or green grabs? Inclusions and exclusions within forest carbon politics in Indonesia

In this paper we outline the new political conjuncture in forest governance emerging in Indonesia and trace how it is influencing the land claim strategies of an Indigenous community in Central Kalimantan. The new political conjuncture is comprised on three inter-related elements: a Constitutional Court decision to recognise Indigenous land claims; the development of the Reducing Emissions from Forest Degradation and Deforestation Plus (REDD+) forest carbon programme; and a national initiative known as One-map. Drawing on concepts of governmentality, assemblage and territoriality we trace how the Indigenous People’s Alliance of the Archipelago (AMAN) are using this moment to assemble a land claim in Bahanei. We find that the conjuncture is providing opportunities for Indigenous communities to engage with a new assemblage of interests normally associated with green grabs to claim land back from state and private interests. However, the romantic green Indigenous subjectivities the new political conjuncture requires to attract carbon investment rarely fit the heterogeneous make up of village life. This is leading to intimate exclusions based on ethnicity and class, raising troubling questions about the extent of overlap between land claims and green grabs.     

Neo-feudalism in Latin America? Globalisation,agribusiness, and land re-concentration in Chile

This article traces the effects of globalisation on an export-oriented ‘hotspot’ in Chile's non-traditional agricultural export sector. Drawing on evidence from fieldwork carried out in 1994 and in 2004/5, the analysis examines the impact of neoliberal policy over the past two decades. Although the fruit export sector is seen as a key success story of the Chilean economy, and is an area to which small producers are often encouraged to ‘reconvert’, it is argued here that the outcome has been land re-concentration, marginalisation and proletarianisation. Small farmers become increasingly locked into dependent relationships with larger landowners and agribusiness, whilst others form a rural proletariat that serves these concerns. Whilst some commentators have labelled this process ‘semi’ or ‘neo’ feudalism, this article maintains that we are witnessing a deepening fragmentation of the peasantry driven by the continued development of capitalism. The gains of the earlier land reform period are being eroded as rural Chile differentiates and depeasantisation unfolds.     

What are we fighting for? Rethinking resistance in a Pewenche community in Chile

The contradictory reactions by members of an indigenous group in southern Chile to the prospect of their displacement by a hydroelectric dam presents an opportunity to reconceptualize ‘resistance’, studies of which have come under increasing attack in recent years. Using this case, I explore contemporary perspectives on ‘subaltern’ struggle and propose an alternative framework for the interpretation of this phenomenon that seeks to salvage a viable conception of ‘resistance’ for future study. I argue that resistance studies’ current critique finds the bulk of its substance in deficiencies of the ‘everyday forms of resistance’ paradigm presently dominating the field and offer a tentative outline of ways in which the field might be reconceived so as to transcend this paradigm and direct the study of resistance into more productive arenas.     

What is your gender? Gender and participation in Attac-Italy

Since gender disparities do not appear to be confined within the political system, I assume a gender perspective within social movements. In order to better understand the relations between the social movements and gender issues, I analysed the case of the Association for the Taxation of Financial Transactions and Aid to Citizens (Attac) in Italy. Attac is an international network of sibling organizations. The Italian branch has been described as a political/cultural association which is based on previous cultural/political backgrounds of militants. Accordingly, I supposed that these cultural/political backgrounds have affected the present organization and its forms of participation. Structural information on participation in parties and trade unions proves that Attac has a strong linkage to the Italian left-wing, while the relations between gender, participation and power have been investigated in the fieldwork. Yet, certain dynamics of inequity and the risk of reproducing models learned elsewhere, which also replicate gender exclusion in those associations which lie halfway between civil society and political parties, have been discussed for gender and participation in the contradictory age of globalization.     

What is a Fair Trial? Rape Prosecutions, Disclosure and the Human Rights Act

This article engages with the vogue for predicting the effects of the Human Rights Act 1998 by focusing on the rape prosecution and trial. The specific interest is feminist scrutiny of the right to a fair trial, particularly the concept of ‘fairness’, in light of the increasing use of disclosure rules (in Canada and England) to gain access to medical and counseling records. Transcending the two contemporary narratives of ‘victims’/women’s rights and defendants’ rights in the criminal justice system, the authors argue for the infusion of the legal debate on disclosure with feminist understandings of wider cultural debates. They suggest that an increased reflexivity about intimacy, publicity and power, leading perhaps to the development of a concept of ‘democratic publicity’ (Fraser, 1997, p. 100), might help to revision the meaning of ‘relevant’ evidence in the rape trial. They also suggest that the wide-ranging cultural debate about memory, truth and history, and the emerging commitment to experimentation in responding to massive, institutionalised human rights violations (including apartheid, war crimes and child abuse) might be of use in deepening current thinking about the rape trial and listening to the ‘voice’ of the complainant. This revised version was published online in July 2006 with corrections to the Cover Date.     

Conflicts of customary land tenure in rural Africa: is large-scale land acquisition a driver of ‘institutional innovation’?

This study combines legal and anthropological approaches to investigate how the establishment of a large-scale biofuel agro-industry is reinterpreting and potentially transforming customary institutional arrangements in rural Sierra Leone. The contractual relationships established between land acquirers and local authorities can be seen as an ‘institutional innovation’ that aims at interpreting and overcoming the limits of the national land regime. However, by formalizing customary land tenure structures through land registration, such innovations are exacerbating pre-existing social inequalities. We identified four categories of resulting conflicts: interlineage, intervillage, interfamily and intergenerational conflicts. Taken together, these conflicts question the current land-based sociopolitical structures of rural Sierra Leone and could be drivers of societal change.     

Farming is easy,becoming Brazilian is hard: North American soy farmers’ social values of production,work and land in Soylandia

Since the late 1980s, North American farmers have been migrating to Brazil to produce soybeans and escape a general farm crisis in the United States. This paper analyzes their work, values, social relations and relations with the land in order to understand transnational farming and agrarian change from the perspective of transnational farmers. North Americans’ migration to Brazil and soy production in Brazil can inform our understanding of the mechanisms of the soy boom and unpack the relative significance of social values at play in intensive, technified and financialized agriculture. It also provides an evocative perspective of the soy boom as it engages with issues of transnationalism, crisis, migration and change in business and farming practices. Using ethnographic data, this paper explores the intimate and emerging realities of agrarian change by detailing four elements of transnational farming – migration, farm management, land use and work – through the narration of three farmers’ career histories. These cases address the transformation of social values of work, land and social relations through the processes of migration and agrarian change. Farmers’ work, it is found, emerges out of an entanglement of regulations, expertise, meanings of work and land, worker relations and the political economy of Brazil and the United States.     

is there really a second shift,and if so,who does it? a time-diary investigation

This paper draws on data from the most recent Australian Bureau of Statistics (ABS) Time Use Survey (TUS) (over 4,000 randomly selected households) to tease out the dimensions of the ‘second shift’. Predictions that as women entered the paid workforce men would contribute more to household labour have largely failed to eventuate. This underpins the view that women are working a second shift because they are shouldering a dual burden of paid and unpaid work. However, time use research seems to show that when both paid and unpaid work is counted, male and female workloads are in total very similar. This has led to suggestions that a literal second shift is a myth; that it exists in the sense that women do more domestic work than men, but not in the sense that they work longer hours in total. Using a more accurate and telling measure of workload than previous research (paid and unpaid labour including multitasked activities), this paper explores the second shift and how it relates to family configuration, ethnicity and indicators of class and socioeconomic standing. It finds a clear disparity between the total workloads of mothers and fathers, much of which consists of simultaneous (secondary) activity, and some demographic differences in female (but not male) total workloads. It concludes that the view that the second shift is a myth is only sustainable by averaging social groups very broadly and by excluding multitasking from the measurement of total work activity.     

First be a woman? rural development,social change and women farmers’ lives in Thessaly-Greece

This research is prompted by a desire to portray how Thessalian women farmers’ lives have been and are still affected by agrarian, economic, political and social transformations that took place in Greece from 1950 onwards. Using a cueing technique, we collected 2034 autobiographical memories from 74 women farmers. In general, the story our data tell indicates that the progress regarding woman’s position within family and society was slow and erratic, whereas it is still underway, since gender role appropriateness remains a robust construction. The analysis proved that the first signs of change appeared in the 1970s, when the migration from Thessaly to Europe brought about some unprecedented ideas on woman’s social and domestic roles. Other factors, such as the modernization of agriculture in 1980s and the consequent economic flourishing, along with the aura conveyed by the new (female) members of farming communities, and the opening of rural societies in 1990s and 2000s, facilitated this change.     

Judith Scott’s What is Property?: an inquiry into principles of dependency,propriety, and self-possession of an “outsider” artist

The essay addresses the politics of biography in the interpretation and reception of “outsider artist” Judith Scott’s work. Drawing from feminism, disability studies, and Alexander Kluge and Oskar Negt’s History and Obstinacy (1981) and its political economy of labor power, the essay proposes a new method of analysis which would foreground Scott’s work as a mode of institutional critique. Kluge and Negt ask “Can capital say ‘I’?.” The essay argues that Scott’s work compels a concomitant questioning of this “I” and the very terms of biography, authorship, and ownership that undergird the myths – and the institutions – of the “outsider” and her “art.”     

The nation is our mother: Augusto Sandino and the construction of a peasant nationalism in Nicaragua, 1927–1934

This article explores the creation of a nationalist identity in Nicaragua during the guerrilla war of Augusto Sandino against the occupying United States. The social base of Sandino was the mountain peasants of northern Nicaragua; a social sector usually described as unlikely to become the creators and carriers of a national identity. Yet by using a gendered and familial discourse, which described Nicaragua as the ‘madre patria’ (mother homeland) and the members as his army as brothers, Sandino was successful in activating strong nationalist feelings amongst his peasant followers. The article examines both Sandino's discourse, and how it was interpreted by his peasant followers. It is this attempt to bring their perspectives into the discussion that contributes to this new assessment of the construction of a national identity in Nicaragua.     

Grand Theft Auto is a “Sandbox” Game,but There are Weapons,Criminals, and Prostitutes in the Sandbox: Response to Ferguson and Donnellan (2017)

In this issue, (Ferguson, C. J., & Donnellan, B. D., Journal of Youth and and Adolescence, published online 21 June 2017) criticize one of our studies (Gabbiadini, A., Riva, P., Andrighetto, L., Volpato, C., & Bushman, B. J., PLoS ONE, 11: 1–14, 2016) that found violent sexist video games can reduce empathy for female violence victims in male players who identify with violent male game characters, and do so by increasing masculine beliefs. Their main criticism is a “straw person” argument built on a claim that we never made (i.e., a direct effect of sexist-violent video games on empathy). They also made several other criticisms of our article. We appreciate the opportunity to respond to their criticisms in this article. We also point out some flaws in their reanalysis. Despite their criticisms, the core contributions of our original article remain intact.