Political Violence and Terrorism in Turkey, 1976–80: A Retrospective Analysis

During the late 1970s, Turkey experienced a major campaign of political terrorism that was waged by a multiplicity of leftist, ultranationalist, and separatist groups. Between 1976 and 1980, more than 5000 people lost their lives in hundreds of terrorist incidents. The steady escalation of violence amidst a major political and economic crisis undermined the country's fragile democratic system and paved the way for a military coup in September 1980. This study examines the origins and growth of the terrorist movement in Turkey, the main characteristics of political violence, and the causes of the dramatic escalation of terrorism in the late 1970s. The study suggests that although state-sponsored terrorism against Turkey facilitated the rapid proliferation of leftist, rightist, and separatist armed extremist groups, the drift into total terrorism was largely the product of domestic political and social developments.     

Jihadism as a Subcultural Response to Social Strain: Extending Marc Sageman's “Bunch of Guys” Thesis

My aim in this article is to extend Marc Sageman's seminal research on Al Qaeda by re-articulating it through the prism of Albert Cohen's theory of delinquent subcultures, an approach which came to prominence in Criminology in the 1960s, but has since then been largely eclipsed by other approaches in that field. Drawing on Sageman's findings and observations, I suggest that Al Qaeda-affiliated or -inspired groups in the West can be best understood as a collective response or “solution” to the strains encountered by the members of these groups, and that these strains are imposed on them by the circumstances in which they find themselves. My broader aim is to show that although Criminology, with a few exceptions, ignores the subject of terrorism, terrorism studies can appreciably benefit from an engagement with Criminology as a source of theoretical inspiration.     

No More “Local” Insurrection or Terrorism: The Dark Side of the Cobweb

World Society was the leitmotif of John Groom. It was a pluralist vision of International Relations set against Realism and state hegemonies. In this, it sought to establish an enhanced pluralism, citizen organisation and action, as a norm. It was a prescient forerunner of what we now commonly recognise as international civil society. Groom’s other resonant work on third-party and Track II mediation—citizen agency and intervention on behalf of norms of shared needs and equality—was an expression of that. However, all this took place within the context of an interlinked world system described as a cobweb. Not only did this model fail to predict the spiders and slaughter in today’s cobweb, it shared an Enlightenment view of civil society as secular. This paper talks about religious spiders and the sort of atrocious but anti-hegemonic pluralism that is now vexatiously glued to all we do internationally. However, the paper recognises that, reconfigured, Groom’s work laid first foundations for today’s International Relations.     

A “German Paperchase”: The “Scrap of Paper” Controversy and the Problem of Myth and Memory in International History

abstract

Anglo‐Russian relations during the period 1894–1914 were filled with incidents in large part stemming from the very different social and political frameworks of the two countries. The two countries had sharply differing traditions concerning individual liberty, freedom of the press and other such matters usually covered by the rubric of human rights. While the realities of great power politics forced the two countries to work together, it is not surprising that their collaboration was often marred by clashes of political and social sensibilities.     

BORROKA—The Legitimation of Street Violence in the Political Discourse of Radical Basque Nationalists

The present article analyzes the discourse employed by the left-wing nationalist movement in Spain's Basque Country to legitimize the use of street violence for political ends. I distinguish four “faces” of legitimation (“ex ante” vs. “ex post,” “for us” vs. “for others”) and argue that in a situation of radicalization of politically inspired (terrorist) violence, the discourse developed to justify violent action is principally meant for the organization's own following, and less to communicate with the outside world. Basque militants claimed that their strategy of political and military radicalization in the 1990s had been responsible for recent political successes of their movement.