Migrant medical women: a case study of British medical graduates in twentieth-century Australia

The lives of medical women—with a few notable exceptions—remain marginal in the growing body of literature on the twentieth-century migration of medical practitioners. This article examines the professional experiences and outcomes of a group of women who trained as medical graduates in Britain and migrated to Australia—both temporarily, but often permanently. In exploring the professional lives of these women, this article extends histories of migrant women in Australia to include middle-class, professionally qualified British women. The collective biography of this group of women reveals the broader socio-medical contexts by which they were shaped, in which they participated, and helped shape.     

英国志愿服务发展及对中国的启示

英国是世界上志愿服务最成熟的国家之一,分析英国志愿服务的成功经验,对我国发展青年志愿者行动有着重要的启发意义。     

Women's Refuges and the State in Victoria,Australia: a campaign for secrecy of address

The development of women's refuges in Victoria, Australia emerged within the context of emergency accommodation for women being the province of charity-based organisations, whose interventions into women's lives were often disempowering and autocratic. Feminist refuges argued against this charity-based approach to women and drove a process of conceptualising and responding to domestic violence in new ways. Following a formal request for the addresses of Victorian refuges by the Minister for Community Services in October 1979, the refuge movement united to keep their addresses secret, and launched a much publicised and protracted campaign in opposition to the state's demands. This resulted in a commitment from the then Department of Community Welfare Services (DCWS) to support the refuge program to operate in unique and radical ways, and in doing so gave recognition to the importance of gender in the provision of welfare.     

Out of the mainstream: water rights,politics and identity

ABSTRACT

Indigenous maize from Mexico has become crucial for a wave of contemporary agricultural development initiatives seeking to cultivate a ‘Green Revolution for Africa’. Plant breeders developing disease-resistant hybrid maize for Africa use cutting edge technologies like CRISPR-Cas9 to mine the genomes of maize collected in Mexico 75 years ago, during the Green Revolution’s earliest incarnation. Historicizing this transnational linkage, this paper argues that Green Revolution science appropriates indigenous maize through racial logics rooted in whiteness. In the 1940s, American scientists sent by the Rockefeller Foundation to improve Mexico’s agriculture negotiated their own racial subjectivity through their encounters with Mexico’s indigenous people. In the process, they constructed a racial hierarchy that equated whiteness with scientific superiority and indigeneity with underdevelopment. This racialization undergirded a maize program led by E.J. Wellhausen that collected and catalogued hundreds of varieties of Mexico’s maize – and then distributed them to American seed companies. Wellhausen’s seeds formed the genetic backbone for subsequent Green Revolution projects. The ‘white science’ he embodied expanded as the Revolution sought out nonwhite agriculture across the global South. Today, the Green Revolution’s racial logics are re-articulated along its geographical and technological frontier, as indigenous maize provides the seeds for the African Green Revolution.     

Gender constructions and gender relations in cotton and chain-making in England: a contested and varied terrain

Abstract

While scholars have emphasised the positioning of women as wives and mothers in working-class culture in late nineteenth-century England, their position in the workforce remained significant, even in such disparate industries as cotton and chain-making. In the former, while excluded from spinning, women's employment in powerloom weaving brought them into the heart of the production process, encouraging their participation in workplace struggles and ultimately influencing a transformation in the working-class family in terms of fertility control. In chain-making, while some male workers attempted to position women in the domestic sphere, others were dependent on their labour. Cultural constructions of gender were thus undermined, as the struggle for the minimum wage superseded attempts to remove women from the workforce. In neither industry was equality between men and women realised, while antagonism on the basis of gender persisted. Yet women's identification with their work remained evident while mutuality across gender lines was also apparent, as women themselves played an active role in the shaping of gender relations. Conceptions of gender, as they intersected with particular labour market structures, thus came under duress. Consequently, a more complex picture of gender in working-class life emerges than an analysis which privileges cultural constructions would allow.     

Locality,gender and co-operation in England: a comment on Barbara J. Blaszak

This article is a response to Barbara Blasak's article on the gendered geography of the English Co-operative movement (Women's History Review, 9, pp. 559-584. It argues that Blasak has neglected important secondary sources on regional complexity, the social structure of Co-operative membership and the division of labour within the household. Her explanation for her interesting finding that women found it more difficult to secure election to Co-operative committees in some parts of England than in others needs to be revised in the light of the full array of available published evidence.