Anti-partyism in the USA and support for Ross Perot

This article provides an initial exploration into the phenomenon of anti-sentiment in the USA. It explores the meaning and measurement of anti-partyism, and introduces a series of empirical measures which tap three distinct dimensions of anti-partyism - dissatisfaction with the existing political parties, a preference for third party alternatives, and a desire to diminish the role of parties in the American political process. After using survey data to establish the basic trends in citizens’ feelings about parties, we probe the current nature and level of anti-partyism in the American system. As a final step, we show how in the 1992 presidential election anti-party sentiment was associated with support for Ross Perot and his grassroots political movement.     

Mill, Liberty and the Facts of Life

This paper examines John Stuart Mill's discussion of economic liberty and individual liberty, and his view of the relationship between the two. It explores how, and how effectively, Mill developed his arguments about the two liberties; reveals the lineages of thought from which they derived; and considers how his arguments were altered by political economists not long after his death. It is argued that the distinction Mill drew between the two liberties provided him with a framework of concepts which legitimized significant government intervention in economic matters without restricting individual liberty.     

Shadow boxing in family politics: reply to Martin Durham

In his writings on government foucault commonly uses term ‘political’ as if it were equivalant to a certain understanding of governmental. Thus, in the title of his cotribution to the Tanner Lectures on Human Values, ‘Omnes et Singulatim, towards a criticism of ”political reason“, the object of Foucault's usage of the term ‘political’ to refer to a kind of govrmetal reason. Second, I argue that the practice of what Foucault understands by political reason in fact creates coditions for the emergence of a politics and a political reason of a very different kind. The appearance of this latter political reason poses a range of problems which must be addressed by any political (in the sense of governmental) reason but which play little part in Foucault's discussion. It Suggests, in particular, that Foucault's account of the liberal rationality of government is seriously incomplete. Third, I consider the grounds for Foucault's counterposition of political reason to liberation, noting that his critique of political reason as a principle of subjectivation raises a more general issue, which he describes as ‘the politics of ourselves’ (Foucault 1993: 223). I conclude by noting that Foucault's discussions of political reason lead in two very different directions: towards a powerful analysis of the practices and rationalities of government in the modern West or towards a radical critique of most forms of government, including the modern government of oneself.     

Community as Communication: Jean-Luc Nancy and 'Being-in-Common'

This article seeks to propose and defend the necessity of political community as a prerequisite for an effective democratic polity. It defends a republican model of political community, involving ideas of active citizenship and interaction across the particular identity groups which proliferate in contemporary liberal-democratic societies. It is argued that ideas of community as communication, derived from the work of the French philosopher Jean-Luc Nancy, and his distinction between 'being- in-common' and 'common being', can be applied in a more political sense than in his original usage to justify a revised notion of republican solidarity. This more open form of community is used as the basis for expounding a strong concept of civic identity, which is defended against three rival conceptions. The article takes issue with some liberal theorists who assert that political community is neither desirable nor possible under contemporary conditions. It offers reasons to be sceptical of both a 'civic nationalist' perspective as well as of 'post-nationalist' arguments. The significance of the issue of community is illustrated by examples drawn from the recent riots in France and some analyses of the significance of those events.     

Weak and Ineffective? Reassessing the Party Political Leadership of John Major

Interpretations on the party political leadership of John Major are dominated by perceptions of weakness and ineffectiveness. This article examines his party political leadership by considering the relationship between, first, his political ambitions, and, second, his style of political leadership. When evaluating the political ambitions of Major, the article will demonstrate that he was ideologically agnostic and a political pragmatist. When examining his party political leadership style, the article will demonstrate, via an examination of his management of the European policy divide and his Cabinet management, that he was politically indecisive and an avoider of political confrontation. The article concludes, however, that perceptions of his weakness and ineffectiveness should be contextualised due to the following two factors: first, the constraints of inheriting an ideologically divided parliamentary Conservative party; and, second, the contrasting circumstances that ensured that his predecessor and successor appeared strong and effective, which have magnified perceptions of his weakness and ineffectiveness.     

Rousseau's General Will: Freedom of a Particular Kind

Had Rousseau not been centrally concerned with freedom, some of the structural features of his political thought would be unaccountable. Above all, the notion of general will would not have become the core of his political philosophy. Rousseau's reasons for using 'general will' as his central political concept were essentially philosophical. The two terms of general will - 'will' and 'generality' - represent two main strands in his thought. 'Generality' stands for the rule of law, for civic education that draws us out of ourselves and towards the general (or common) good. 'Will' stands for Rousseau's conviction that civil association is 'the most voluntary act in the world', that 'to deprive your will of all freedom is to deprive your actions of all morality'. And if one could 'generalize' the will, so that it 'elects' only law, citizenship, and the common good, and avoids 'willful' self-love, then one would have a general will in Rousseau's particular sense. The distinctiveness of Rousseau's general will is further brought out through a comparison with Kant's 'good will' about which Rousseau would have felt severe doubts.     

Corruption in a Model of Growth: Political Reputation,Competition and Shocks

The article tries to incorporate ``political corruption'' (toplevel corruption) into economic growth analysis. We propose amicroeconomic framework. An agent of the public sector, who wantsto optimize his cash flow resulting from budget misappropriations,will be highly sensitive to the instability related to his office.The natural equilibrium for the politician will be to fall into a`high political instability – low growth' trap, in whichcorruption appears endemic. However, the control of corruption bysociety will be possible. We consider a model in which alternativepoliticians compete with the incumbent politician but benefit from a common political reputation. It is shown that this situation leads to ``dynamic collective reputation'', which should restrain misappropriationpractices. This theoretical framework will be useful in defining a``sustainable'' degree of political competition and inunderstanding the asymmetric effects of extrinsic shocks on thegrowth process.     

Review Article: Isaiah Berlin's Contribution to Modern Political Theory

Three recent studies of Isaiah Berlin's moral and political thought stress the significance of value pluralism for his oeuvre. Whilst this emphasis enables us to dispense with some rather misleading characterizations of Berlin's liberalism, it is less apparent that his political thought can be successfully grounded within moral pluralism. Indeed his liberal beliefs sit rather more awkwardly within this ideological family than is usually assumed. Scholars seeking to revive Berlin's value pluralism in relation to contemporary challenges, such as multiculturalism, have not successfully demonstrated the utility of his thinking in relation to such problems, and have developed their arguments by downplaying the geo-political contexts which shaped his intellectual purposes. Yet his critics have neglected the fertility and range of his thought, aspects of which remain pertinent for those studying political thought in general and liberalism in particular.     

Politics and the Public in Rawls' Political Liberalism

This paper is a critical discussion of a number of related themes in John Rawls' Political Liberalism. First, it considers whether Rawls' recent statement of his position proceeds from an adequate methodology for political theory. In particular, it questions whether Rawls has succeeded in accommodating both universalist, analytic and particularist, interpretive aspects of the political theoretical enterprise. Second, it engages in critical analysis of the conceptions of the political and the public which lie at the core of Rawls' theory. In this part of the paper, an important though not exclusive focus will be certain questions raised by Susan Moller Okin and other feminist critics of Rawls about the internal consistency of his conception of justice. It is argued that Political Liberalism neither addresses these questions explicitly nor, contrary to Okin's view, provides implicit conceptual tools which could allow a sympathetic interpreter of Rawls to do so. The direction of the argument will suggest certain preconditions for the development of a more substantively and methodologically adequate approach to political theory.     

Making Hay with Actualism? The Need for a Realist Concept of Structure

This article criticises the ontological assumptions outlined in Colin Hay's recent book Political Analysis (2002). It takes issue with Hay's interpretation of critical realism, in particular his reading of the work of Margaret Archer. Furthermore, it is suggested that Hay's understanding of the structure-agency relationship contains weaknesses which have implications for both his theoretical and empirically-based work. It is argued that a more robust concept of social structure may be required to support the kind of critical political analysis Hay aspires to.     

The rise of right-wing populist Pim Fortuyn in the Netherlands: A discursive opportunity approach

This article seeks to explain the dramatic rise of Pim Fortuyn's right-wing populist party during the campaign for the parliamentary elections in the Netherlands in 2002. Fortuyn succeeded in attracting by far the most media attention of all political actors and his new party won 17 per cent of the votes. This article analyses how this new populist party managed to mobilise so much attention and support so suddenly and so rapidly. It uses the notion of 'discursive opportunities' and argues that the public reactions to Pim Fortuyn and his party played a decisive role in his ability to further diffuse his claims in the public sphere and achieve support among the Dutch electorate. The predictions of the effects of discursive opportunities are empirically investigated with longitudinal data from newspapers and opinion polls. To study the dynamics of competition over voter support and over space in the public debate during the election campaign, an ARIMA time-series model is used as well as a negative binomial regression with lagged variables to account for the time-series structure of the data. It is found that discursive opportunities have significantly affected the degree to which Fortuyn was successful both in the competition for voter support, and regarding his ability to express his claims in the media. Combining these two results, a dynamic feedback process is identified that can explain why a stable political situation suddenly spiralled out of equilibrium. Visibility and supportive reactions of others positively affected the opinion polls. Consonance significantly increased Fortuyn's claim-making; dissonance undermined it. Furthermore, electoral support and negative claims on the issue of immigration and integration in the media by others enhanced Fortuyn's ability to further diffuse his viewpoints and to become the main political opinion-maker during the turbulent election campaign of 2002.     

Maurice Blanchot: Modernism,Dissidence and the Privilege of Writing

The article links Blanchot’s philosophical and political ideas. Embarking from his recurrent dialogue with Wittgenstein’s Tractatus, it traces the development of Blanchot’s “dissident” version of modernism and his notion of “writing”, alongside his post-war political involvement and writing. I argue that Blanchot never relinquished the purist modernist idea of the privilege of writing and with it the privilege of his own self-identification primarily as a writer. It is my contention that this emphasis sometimes obfuscated his vision, both conceptually and politically. I exemplify my claim by appealing to Blanchot’s unconditional support of Israel and Zionism.     

A Political Science of Punishment: Francis Lieber and the Discipline of American Prisons

This article examines the history of political science in relation to the history of the prison. It considers how theories of the state in political science have assumed that proper states should punish with prisons, and traces these ideas to the work of Francis Lieber, the first academic political scientist in the USA. Because his ideas about prison reform were central to his conceptualization of the discipline as a science of punishment, his theory of the state is an understudied part of the history of mass incarceration. Lieber argued that the state had a moral duty to punish its citizens with the prison, and an obligation to manage the risks of democracy through the prison's principles of scientific certainty, less eligibility, and disciplinary solitude. By examining the life and work of Francis Lieber, this article offers new ways of thinking about political science's past, and its status as part of the history of the American prison.     

Liberty, Nobility, Philanthropy, and Power in Alexander Hamilton's Conception of Human Nature

Alexander Hamilton's conception of human nature grounds his political thought. His predominately and radically liberal conception of human nature is based on Locke's concept of liberty, Hobbes's concept of power, and Machiavelli's concept of the "effectual truth." It thus stresses the necessary relation between self-interest and republican government and entails the repudiation of classical republican and Christian political ideals. But Hamilton's love of liberty is nonetheless rooted in a sense of classical nobility and Christian philanthropy that elevates even while contradicting his liberalism. The complex relation between liberty, nobility, philanthropy, and power in Hamilton's conception of human nature, in effect, defines his thought, reveals its assumptions, constitutes its strengths, and poses urgent problems. That complexity forms the spirit of his liberal republicanism.     

Recalling Lewis Feuer

This essay examines a brief stretch of the career of the noted sociologist Lewis S. Feuer, paying particular attention to his relationship to Communism during the thirties and forties. With the aid of archival sources, it reconstructs several key episodes of his political involvement that help to explain his eventual deradicalization. This essay first considers Feuer’s geopolitical outlook at the beginning of the Second World War, demonstrating the extent to which his views accorded with the official stance of the Communist Party. It then details Feuer’s experience as an American soldier stationed in New Caledonia, highlighting his independent efforts to abolish forced labor under the French colonial regime. These previously unexamined aspects of his early life shed new light on his later struggles to define himself politically. The purpose of this essay is to complicate Feuer’s posthumous memory, which has been overshadowed by his belated neoconservatism, and to assert the continuing importance of leftist commitment to his thought even until late in his career.     

The Idea of Citizenship in the Early Civil Rights Movement

Luther P. Jackson was a key supporter of the Association for the study of Negro Life and History and a leading historian of the African American experience. As a leader in the voting rights movement in Virginia as well a prominent activist within region-wide civil rights organizations, Jackson crafted a message of black citizenship that balanced rights and civic duties. His emphasis on political engagement and civic consciousness transcended the specific issues that occupied civil rights activists of the 1940s. This philosophy of political commitment tied the black freedom struggle to the fulfillment of the democratic promise enshrined in the founding documents of the American republic. It also connected the movement for racial justice to the working-class movement for union organization and economic democracy. His effort to place citizenship front-and-center in the civil rights movement echoed the universal ideals of the American crusade to free the world of fascism. It also resonated with the egalitarian aspirations of the Reconstruction era. By linking black equality to political engagement, Jackson set out the only terms under which full equality could be achieved. As much as his message of justice through citizenship challenged the racial orthodoxies of his day, it challenges our contemporary society, transfixed as it is by the illusions of consumerism and marketplace privatization. As Carter G. Woodson and Luther Jackson both understood, racial justice required more than historical consciousness; it required political awareness grounded in a sense of civic responsibility.     

Barack Hussein Obama: the use of history in the creation of an ‘American’ president

ABSTRACT

From the time of his nomination as the Democratic Party's 2008 presidential candidate onwards, Barack Obama was the target of a panoply of political attacks. Conservatives, Republicans and even some Democrats played on his alterity in a way that previous non-white political hopefuls, particularly the Reverend Jesse Jackson, had not had to endure. If the intricate twists and turns of Obama's past did not make those attacks particularly surprising, the way in which he chose to deal with them was. In what stands as a deliberate pre-emptive attack, Obama used two substantive texts, Dreams from My Father and The Audacity of Hope, to create and shape a historical narrative of his own past in such a way as to present himself to the US voting public as a truly American figure, worthy of the presidency. By the time he was running for high office, therefore, Obama had already used his knowledge of the discipline of history to create a usable past with which he and his supporters could denude many of those political attacks of their potency, whether they were focused on the years of his upbringing in an Islamic state, his familial ties to Kenya, his religious background or his purported links to radicalism.     

English Pluralism, Functionalism and Corporatism: The Legacy of Paul Hirst

Paul Hirst began his career as a Marxist, and in his later work he made important contributions to numerous debates, the most notorious of which was his pronounced scepticism towards the idea of globalisation. However, Hirst's principal legacy to political theory was the development of his normative theory of 'associative democracy'. This article presents a critique of Hirst's theory emphasising his indebtedness to the tradition of English political pluralism. On a preliminary analysis, Hirst's project appears to have been predicated on a normative defence of voluntarism, individualism and pluralism. However, I make the case that on closer examination this is undermined and contradicted in his work – and in the work of the earlier English pluralists – by an implicit assumption of social unity. This assumption is manifest in the functionalism and corporatism that Hirst presented as necessary components of pluralism, which in turn reflect his unwarranted presumption that industrial productivity, efficient economic governance and welfare provision represent impartial and incontestable axioms of social organisation.