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1.
《Orbis》2018,62(2):294-312
This article explores virtually planned attacks, an innovation by the Islamic State (IS) in its global campaign of terrorism. It argues that the United States and its allies have successfully combined military, intelligence, and law enforcement activities with border security measures in Turkey to reduce IS’ ability to send foreign fighters home to conduct attacks against the West. IS leaders have responded by relying on a team of virtual planners. These individuals use encrypted online messaging applications, such as Telegram Messaging or WhatsApp, to gather local recruits, provide them with technical expertise, and pick the target. Historically, virtually planned attacks in Europe and the United States have not been as successful as those executed by foreign fighters. But attacks in Southeast Asia may provide a forewarning of what is to come.  相似文献   

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In his interview with CBS News on 4 May 2011, US President Barack Obama acknowledged the power of images when he explained that his government would not release a photo of the dead Osama bin Laden due to moral considerations and security-related issues. How is it possible that a photo is perceived as too horrific to be published and as a powerful threat to national security? In this article, I argue that the concept of performativity helps to acknowledge the iconic power of an image as well as its discursive contextualisation. Yet, the meaning of a picture is not only discursively constituted but made possible by a performative act of showing/seeing. Empirically, I focus on pictures that refer to the killing of Osama bin Laden, based on a critical reading of three defining and prominent images in the US public discourse (that circulated worldwide): the Situation Room photo by Pete Souza, a photo-shopped image purporting to show the terrorist’s dead body and the iconic X-ing out of bin Laden on the cover of Time magazine. This reading looks at three dimensions of performative pictures: (1) their success and failure, (2) their self-reflexivity and sociability and (3) their performativity.  相似文献   

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This article explores online social media produced by the neo-jihadist group “Islamic State” (IS) from a political-economic perspective. Using a framework developed by anthropologist David Harvey, it examines how IS social media operates within depoliticised neoliberal environments characterised by “flexible” regimes of capital accumulation. It explicates how IS acquires political-economic capital by evoking “spectacle”, “fashion” and a “commodification of cultural forms”. Drawing from Christian Fuchs’ informational theory, the article also considers the roles of agency and competition in accumulation processes where “knowledge and technology reinforce each other”. By revealing how IS both constitutes and is constituted by its flexible approach to social media, the article seeks to illuminate avenues for better understanding neo-jihadist ideations.  相似文献   

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Muslims in Italy are now a consistent, although not new, phenomenon in the social and political panorama of the country. Like other communities, they are in search of an agreement with the state that would allow them to live and prosper within a legal framework that guarantees rights and duties. Unfortunately, attempts at achieving such an agreement have come up against a wall of prejudice and fear from the Italian population, as well as a lack of courage and foresight on the part of Italian state institutions. The problems and difficulties associated with the struggle of Italian Muslims in reaching an intesa are outlined and analytically presented along with a discussion of how integration may lead to the type of pluralism and tolerance enshrined in the Italian constitution.  相似文献   

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Terrorism is a pivotal matter in Turkish politics. In this article, a specific terrorist activity, which is still having an impact upon Turkish politics, has been analyzed. It scrutinizes two perspectives of the event. Some actors lean towards a secular/positivist reading of events while others favour a conservative/postmodern reading. This serious factional political debate is possibly just the result that the terrorists had in mind. Being imbued by republican principles, the seculars' claims compel the conservatives to raise defensive points since they are blamed for murdering secular figures and targeting the very essence of the republic. Using different symbolic readings, both sides arrive at opposing conclusions: for the seculars the aim/message of the terror is clear—it is the republic; for the conservatives the aim/message is hidden—destabilizing the country.  相似文献   

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In 1956, the Irish Republican Army (IRA) launched “Operation Harvest,” an overtly ambitious guerrilla effort that was meant to secure the political unity of Ireland by force of arms. It was waged against the backdrop of a “thaw” in international relations and drew inspiration from successful anti-colonial guerrilla struggles in Algeria and Cyprus. The IRA was unaware of the simultaneous, parallel, unsuccessful irredentist efforts in Central and Eastern Europe in which anti-communist guerrillas clashed with totalitarian security apparatuses of the USSR or its satellite states. Studying the latter campaigns, which had begun earlier and were conducted by far larger and more effective guerrilla forces, might have convinced the organisation that such insurgencies in post-1945 Europe had very little hope of success. This article for the first time thematically contrasts the irredentist efforts of the IRA and the parallel Central and Eastern European guerrillas. It aims to bring to light cases that are hardly ever discussed in the Irish context but which could be of surprising use if one wishes to comparatively assess Ireland or the IRA.  相似文献   

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This article examines the values and attitudes present within the 2002 video game Tom Clancy’s Splinter Cell, and the methods employed to convey them. It compares the game’s message with the rhetoric contained in the Bush administration’s post-9/11 “war on terror” narrative. A qualitative content analysis of a Splinter Cell “game movie” and gameplay sessions is undertaken to examine the messages communicated through elements of simulation and representation. This article finds that Splinter Cell and the “war on terror” narrative express similar perspectives of terrorism and counterterrorism. First, both exaggerate the physical and normative threat of terrorism, and portray it as overwhelmingly powerful. Second, both sources justify violent counterterrorism action through claims of necessity, urgency and self-defence. Third, violence is consistently portrayed as effective for achieving the desired objective. Finally, violence and military action are represented as simple solutions that ultimately lead to victory over terrorism. The parallels between the messages within Splinter Cell and the “war on terror” rhetoric indicate that the game was shaped by the post-9/11 culture in which it was developed. More significantly, however, Splinter Cell perpetuates and legitimises the “war on terror” narrative by conveying its message through an immersive interactive environment.  相似文献   

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The phenomenon of foreign fighters has become a central issue to the ongoing conflict in Syria. This article explores how members of the public answer the question ‘Why do British citizens join the conflict in Syria’ on social media sites and in response to online news articles. Building upon research on everyday narratives of security and terrorism, we analyse 807 comments, and in doing so, we argue that online comments are important in producing the discursive environment for making sense of British foreign fighters and what should be done in response to them. We find that there is a tendency to view British foreign fighters as being purely motivated by religion, and there is also a belief that British foreign fighters should be responded to through exceptional measures. We discuss the implications of such perceptions, and we highlight how problematic misconceptions about Islam and Muslims are not just disseminated through elite and media discourse, but through everyday narratives published by members of the public online.  相似文献   

12.

M.B. Hayne, The French Foreign Office and the Origins of the First World War 1898–1914 (Oxford: Clarendon Press, 1993) £35. ISBN 019–820270–9.

Keith Hamilton, Bertie of Thame: Edwardian Ambassador (Woodbridge/Suffolk: Boydell Press 1990 (= Royal Historical Society Studies in History, No. 60)), ix + 436 pp. ISBN 0–86193–217X. £35.

Anita Inder Singh, The Limits of British Influence: South Asia and the Anglo‐American Relationship, 1947–56 (Pinter, 1993) pp. 309. £45.

Robert H. Ferrell (ed.), Truman in the White House: The Diary of Eben A. Ayers (Columbia: University of Missouri Press, 1991) $37.50. ISBN 0–8262–0790–1.

Robert Pearce (ed.), Patrick Gordon Walker: Political Diaries 1932–1971 (London: The Historians Press, 1991) £20. ISBN 1–872273–05 X.

Richard J. Aldrich (ed.), British Strategy and the Cold War, 1945–51 (London: Routledge, 1992) £40. ISBN 0–415–07851–2.

Timothy Garton Ash, In Europe's Name. Germany and the Divided Continent (London: Jonathan Cape, 1993) £25. ISBN 0–224–02054–4.  相似文献   

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Despite considerable interest in the relationship between Islam and political violence, there is little systematic empirical research that explores the intrastate conflict proneness of Muslim countries, and existing studies provide mixed results. This article examines the causal factors that explain the prevalence of intrastate conflict in Muslim-plurality states and the conditions under which Islam may influence civil war onset. Further, following Ward, Greenhill, and Bakke’s (2010) suggestion, the effects of Islam and other socioeconomic and political factors in actually predicting civil wars are examined by utilizing ROC curves and cross-validation exercises. Utilizing the Uppsala Conflict Data Program’s data for the 1981–2009 period, the findings indicate that Muslim-plurality countries are indeed disproportionately involved in intrastate conflicts, but these countries are also characterized by lower GDP per capita, oil dependency, state repression, autocracy, and youth bulges, all of which correlate strongly with intrastate conflict onset. The significance of Islam disappears when controls for such factors are included in the statistical model. The variable of Islam does not make any significant contribution to either the in-sample or out-of-sample predictive power of models. Among the factors that increase the risk of intrastate conflict, the presence of a youth bulge has the greatest impact in Muslim-plurality countries.  相似文献   

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This article uses a critical discourse and documentary analysis to explore “Good and Evil” narratives in Islamic State (IS) media and in the official policy statements of the United States, Australia and the United Kingdom. The analysis initially considers how IS and Western governments define the other as “Evil” drawing from premodern Manichean and Abrahamic religious conventions. It then interprets how these entities subscribe to a post-Enlightenment ethic that associates the triumph of “Good” over “Evil” with science, reason and technological innovation. Distinct from similar analyses that emphasise the persuasive power of religion, this article reflects on how IS and Western governments use conflicting religious and philosophical imperatives to articulate their strategic political agendas. It further interprets how these agendas become ideologically convincing, through reflexive communication.  相似文献   

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This analysis explores post-Qaddafi Libya as it becomes a failed state, alongside international efforts to mend its internal rifts and restore an effective government and thereby halt its national disintegration. Attaining a modus vivendi amongst the internal rival political and military actors looks to enable a war effort to loosen the grasp of the Islamic State of Iraq and Syria, which infiltrated Libya’s Mediterranean coast in 2014 and gained a strategic foothold in the heart of Libya and nearby its oil ports – Libya’s economic lifeline. An internal agreement looks to rebuild the state security system that can confront the continuing tribal, ethnic, Salafi-jihadistic, and criminal militarisation of Libya, which also contributes to its bloody chaos. This exegesis focuses on the brief but challenging period of 2014-2016 in terms of the threats to Libya’s governmental and territorial integrity, outlining the principal junctures and actors.  相似文献   

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ABSTRACT

In the last 20 years, research and academic writing on “non-heterosexual” lives, identifications, and sexualities have developed considerably in India, in a context where lesbian, gay, bisexual, and transgender (LGBT) and queer politics have become more and more visible in the public sphere. When it comes to gender and sexuality, researchers are often activists, and scholarship is highly political. In particular, by documenting non-heterosexual lives, practices, and groups, social scientists participate in the construction of social categories that can be mobilized in the public sphere. Using both Pierre Bourdieu’s and Stuart Hall’s views on representation as a discursive process by which representatives shape the group they claim to represent, this article contends that social scientists are engaged in a “work of representation” when it comes to LGBT and queer individuals and groups. Yet, this process is not without tensions, as there is a deep contradiction between the making of an “object of study” that is spoken about, and the promotion of a political subject, who can speak for him- or herself. Drawing on a corpus of about 45 academic publications on LGBT and queer people and issues in the last 25 years, this article explores the contentious discursive formation of “LGBT” and “queer” as analytical and political categories.  相似文献   

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ABSTRACT

The backgrounds of seven suspects arrested in connection with a September 2016 bombing in Davao, Philippines provide clues to how extremist ideology and support for ISIS took root in a middle-class urban environment. The seven men, part of the coalition that eventually took over Marawi in 2017, were drawn in by the idea of a caliphate, propaganda videos that became discussion material for charismatic young religious scholars, and the pull of friends and family. They represented overlapping networks of neighbours, business partners, and students. Their interwoven journeys to violent extremism provide a glimpse into how ISIS managed to transcend traditional clan and regional loyalties in the Philippines, but much more research is needed among pro-ISIS detainees to understand the phenomenon and take measures to address it.  相似文献   

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This article begins via an exploration of Jean Baudrillard's provocative claim that we dreamed of the ‘events of 9/11’ prior to their occurrence. Baudrillard's particular quote is introduced to raise questions about the politics of knowing and un-knowing in International Relations, with specific reference to risk and the “war on terror”. Building on postcolonial scholarship, this article points to the limits of contemporary approaches to risk and offers an alternative methodological approach – one it argues better identifies the power relations that structure the daily forms of knowing and un-knowing that give meaning to and invigorate articulations of risk.  相似文献   

19.
This article investigates the impact of the Global War on Terror (GWoT) on the primary institution of great power management. To this end, it first identifies a misalignment between the new post-Cold War social reality and the capacity of some traditional norms of great power management to mediate this reality. Having established and described this environment of normative uncertainty, I then probe how the GWoT propels the consolidation of new identities and norms of great power management in interstate society. I argue that since the beginning of the GWoT the primary institution of great power management has institutionalized new norms to address transnational violence within its processes. At the same time, as hard balancing amongst great powers is becoming increasingly obsolete, two distinct social structures have been constructed with the GWoT: one that privileges an inequitable social structure of friends/rivals amongst states; and another that shapes a social structure of enemies with regard to terrorist–state relations. In this process, the capacity of managing transnational violence globally has increasingly become one of the central constitutive elements of being a great power. I conclude by demonstrating how the GWoT has acted as a subtle ‘bargaining bid’ in the process of organizing the current social meaning of polarity and great power management amongst states. State practices under the GWoT have delineated, in a clearer form, underlying expectations about the pattern of interactions between the superpower and great powers. Consequently, the GWoT has exerted a symbolic and psychological impact over international society by institutionalizing not only a specific meaning of unipolarity but also further raising the threshold of what is acceptable behaviour on the part of the superpower within an interstate social structure of friends/rivals.  相似文献   

20.
While many researchers have examined the evolution and unique characteristics of the Islamic State (IS), taking an IS-centric approach has yet to illuminate the factors allowing for its establishment in the first place. To provide a clearer explanation for IS’s successes and improve analysts’ ability to predict future occurrences of similar phenomena, we analyze IS’s competitive advantages through the lens of two defining structural conditions in the Middle East North Africa (MENA): failure of state institutions and nationhood. It is commonly understood that the MENA faces challenges associated with state fragility, but our examination of state and national resiliency shows that Syria and Iraq yield the most deleterious results in the breakdown of the nation, suggesting that the combined failure of state and nation, as well as IS’s ability to fill these related vacuities, is a significant reason IS thrives there today. Against this backdrop, we provide a model of IS’s state- and nation-making project, and illustrate IS’s clear competitive advantages over all other state and non-state actors in both countries, except for Kurdish groupings. We conclude with recommendations on how policy-makers may begin halting and reversing the failure of both state and nation in Iraq and Syria.  相似文献   

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