Retaking the Middle Passage: glimpses of a modern African diaspora in Brazil

Abstract

Enticed by the various economic, academic and social promises offered by this new ‘metropole’, Africans have begun to form a new diaspora in Brazil, the country with the largest concentration of Afro descendentes outside of Africa. This paper aims to explore, through interviews, the various motivations and experiences of these Africans, as well as to examine the official attitude of the Brazilian authorities and that of the society at large to the new residents of this modern African diaspora.     

Locating black feminist resistance through diaspora and post-diaspora in Edwidge Danticat’s and Chimamanda Ngozi Adichie’s short stories

ABSTRACT

Migrating to the US is transformative in the short stories in Edwidge Danticat's Krik? Krak! and Chimamanda Adichie's The Thing Around Your Neck. The currents of Blackness, gender and class alter their characters' experiences of the world, shaped by the global flows of migration taking place under neoliberal capitalism. This essay explores the nuanced and conflicting ways diaspora and post-diaspora spaces can facilitate Black feminist resistance in Danticat's ‘Caroline's Wedding' and Adichie's ‘Imitation'. I offer a Black feminist analysis, paying attention to the literary body as the site where tensions are dramatised. My reading of Danticat's and Adichie’s short stories leads to a progressive reconsideration of diaspora.     

‘There is such a shelter in each other’: women looking for homes in Zadie Smith's White Teeth,On Beauty and NW

ABSTRACT

This paper focuses on the different ways in which home is experienced by the female characters of the diaspora in Zadie Smith's White Teeth (2000), On Beauty (2006) and NW (2013). In On Beauty, one of the characters declares: ‘There is such a shelter in each other’ (93). This implies that the sense of home may not be tied to a place, but to the intimacy of relationships. In these novels, Zadie Smith portrays women whose feelings of belonging to a place are threatened, due to their geographical displacements or to their complex transcultural identities. Using Deleuze and Guattari's concepts of territorialization and reterritorialization, I’ll explore how concepts of home and diaspora are reconfigured in Smith's novels.     

A Hybrid Peace through Locally Owned and Externally Financed ssr–ddr in Rwanda?

This article aims to critically examine Rwanda's security sector reform and disarmament, demobilisation and reintegration (ssr–ddr) process through a theoretical framework outlining four different models of peace processes in order to identify the sort of peace that can emerge from Rwanda's ssr–ddr approach. The author analyses how the Rwandan government has managed to keep the process ‘locally’ owned, while largely financed by external actors, despite strong criticism of its apparent lack of democratisation. The ‘genocide credit’, the Rwandan government's preference for national, rather than international solutions and its recent troop contribution to peacebuilding operations in the region are identified as the main reasons for this development. The paper argues that the peace emanating from the ssr–ddr process may be considered a hybrid form of state formation and state building, because of the local agency's preference for security and stability while simultaneously enjoying financial and technocratic support for its ‘liberal’ peacebuilding actions in the region.     

Peacekeeping,Regime Security and ‘African Solutions to African Problems’: exploring motivations for Rwanda's involvement in Darfur

Rwanda is not a traditional provider of troops for peacekeeping missions, yet since 2004 it has been the second largest contributor to both the African Union Mission in Sudan (AMIS) and its successor the hybrid African Union–UN Assistance Mission in Darfur (UNAMID). This paper analyses some of the key motives for Rwanda's contribution to these missions, situating its actions within a wider framework in which African states benefit in specific ways from being seen to contribute to ‘African solutions to African problems’. Highlighting changing narratives on Africa's role in international security, I argue that Rwanda's ruling party has been able use its involvement in peacekeeping to secure its position domestically and to attract or retain the support of key bilateral donors. I briefly explore the implications of these dynamics for Rwanda's political development, suggesting in conclusion that the focus on building military capacity for peacekeeping purposes may contribute to future African, and Rwandan, security problems as much as to potential solutions.     

Desilencing diasporic memory/ies in knowledge production on Highlife

Abstract

The paper draws on ethnographic and historical research on the formation of Highlife in a ‘trilocal’ setting: Ghana, Nigeria and England in the 1950s and 1960s, the time when Highlife evolved as one of the most popular forms of modern music of (anglophone) West Africa in the twentieth century. It tackles the issue of how the formation of Highlife-music and culture was (transnationally) related to the formation of an African Diaspora in the colonial centre London in the post-World War II decades, how West African cultural formation in the diaspora affected Highlife as a popular and transnational culture, particularly evident in the so far neglected ‘diasporic memory/ies’ on Highlife. The approach seeks to emphasise the critical role of travelling music/ians from West Africa and the Caribbean to London and back in the formation of both, African diasporic and transnational identities as well as African popular music, in that important phase of its history. In the final part of this paper I am reflecting upon methodological issues related to my study on Highlife, focussing mainly on the relationship of living memory, archive and qualitative research.     

African-Caribbean women, (post)? Diaspora,and the meaning of home

ABSTRACT

Drawing on bell hooks, Audre Lorde and Carole Boyce-Davies, this paper develops an ethical framework to provide a gendered analysis of relative power inside and outside the home. In doing so, it considers the ways in which our view of home as African-Caribbean women, impacts our understanding of '(post) diaspora' (Dunn, Leith, and Suzanne Scafe. 2019. “African-Caribbean Women: Migration, Diaspora, Post-Diaspora.” Caribbean Review of Gender Studies 13: 1–16) in the UK. Insofar as home is central to the idea of diaspora, I suggest that home must be conceptualised as an interdependent 'adult's' home rather than a dependent 'child's' home. On this reading, in the context of global power relations, I caution that while offering a useful and necessary point of departure from diaspora, the use of 'post' could be deployed to undermine an unapologetically intersectional black politics. As such, I claim the (Post) Diaspora Network's methodology, rather than the term itself, best demonstrates the liberatory intent and importance of a (post) diaspora subjectivity.     

Feature reviews

Africa: prospects of a rebirth?

The Politics of Africa's Economic Recovery. by Richard Sandbrook. Cambridge: Cambridge University Press, 1993

Hemmed In: Responses to Africa's Economic Decline. edited by Thomas M Callaghy” &; John Ravenhill New York: Columbia University Press, 1994

Policy Reform for Sustainable Development in Africa: The Institutional Imperative. edited by Louis A Picard &; Michele Garrity Boulder, Co: Lynne Rienner, 1994

Social Change and Economic Reform in Africa. edited by Peter Gibbon. Uppsala: The Scandinavian Institute of African Studies, 1993

A Blighted Harvest: The World Bank and African Agriculture in the 1980s. by Peter Gibbon, Kjell J Havnevik and Kenneth Hermele London: James Currey; Trenton, NJ: Africa World Press, 1993

Unmasking Makiya: Iraq and Arab intellectuals

Cruelty and Silence: War, Tyranny, Uprising, and the Arab World. by Kanan Makiya. London: Jonathan Cape, 1993 pp 367, £18.99

New developments in development thinking

Beyond the Impasse: new directions in development theory. by Frans J Schuurman (ed). London: Zed Press, 1993, ppix + 233, £13.95 pbk, £32.95 hbk

Changing Paradigms in Development—South, East and West; a meeting of minds in Africa. by Margareta von Troil (ed). Uppsala: Scandinavian Institute of African Studies, 1993, pp 200, £9.95     

Leaving area studies behind: the challenge of diasporic connections in the field of African studies

Abstract

In recent years, diaspora has become one of the key terms of social analysis in various fields. Emphasizing the multiple trajectories out of which present identities – inasmuch as political or economic realities – are forged, the concept forces us to reconsider the scope of classical area studies (and associated disciplinary boundaries) in radical terms. The article looks at the colonial foundations of African Studies as area studies and examines some ways by which to overcome enduring colonial epistemologies. The author suggests a theoretical framework in which Africa herself is considered as diasporic. Moreover, she calls for a critical perspective that will facilitate the comparative analysis of different diasporic discourses and practices.     

Sentiment and cosmopolitanism in Olaudah Equiano's Narrative

Abstract

This essay argues that Olaudah Equiano, author of the famous eighteenth-century slave narrative, displayed an international egalitarianism that was unique at the time. He was an extraordinarily well-travelled and a cosmopolitan man who criss-crossed the Atlantic, visiting every corner of the British Empire and who also endured the horrors and terrors of slavery and even as a freeman, never escaped the indignities of discrimination and racism. As a transnational figure of the African diaspora, Equiano's vision of global trade did not much differ from the tenets of British imperialism and market capitalism, which emphasized the exploitation of natural resources throughout the Empire. At the same time, in the representation of his relationship to Africa Equiano sought to establish more equalized and less exploitative international relations. Using political ideologies drawn from liberalism and republicanism, he extended them into a radical form of cosmopolitanism. Particularly in his depiction of his African childhood, and in the way he describes his participation in the Sierra Leone settlement project, is there a desire to create this new paradigm. The skillful appeal to feeling in both these sections of the narrative plays an important role in promoting this political agenda.     

‘Spirits of migration’ meet the ‘migration of spirits’ among the Akan Diaspora in Amsterdam,The Netherlands

Abstract

The aim of this research was to find out what the most popular films among the Akan in southeast Amsterdam (The Netherlands) are and how these films are used by this West African diaspora in the formation of a new religious identity after their migration to Europe. The outcome of this research is that the most popular films among the Akan are those with Pentecostal-Charismatic proselytizing messages. The Akan use these films to create an ‘imagined diasporic community’ to remain culturally connected to West Africa. The second most popular films are those of an Akan indigenous religious nature. However, because the name of these films does not fit with the newly acquired European Christian identity of the Akan people in the diaspora, they have slightly changed the name of these movies to ‘cultural films’ in order to overcome the contradiction between over three centuries of ‘Akan spirits of migration’ to Europe with the recent ‘migration of spirits’ via Ghanaian films.     

The Evolving Role of the Africa Scholar in African Studies

This paper explores – through a geo-political perspective – the changes and continuities in South African foreign policy over the period 1990–2010, focusing on the themes of military relations, migration, democratization, and pan-Africanism. The demise of apartheid led to significant changes in South Africa's relations with southern Africa and the rest of Africa, including: transition of South Africa from pariah state to a key leader of the continent; an end to South Africa's destabilization of its immediate neighbours; transition toward more humane treatment of migrants; and transition toward a commitment to democracy promotion in Africa. Yet, continuities among the apartheid and post-apartheid eras persist, including: the persistence of nationalism and realism as guiding principles; ongoing economic and political constraints imposed by neighbouring countries; the persistence of socio-cultural divisions amongst South African and migrant workers; and overall ambivalence about pan-African identity and policies.     

Washington's Growth and Opportunity Act or Beijing's ‘Overarching Brilliance’: will African governments choose neither?

Growing criticism of Chinese engagement in Africa centres on the risk to African development posed by China's aggressive export policies and the threat to the Washington Consensus and African governance posed by China's ‘non-interference’ approach to engagement. This article challenges both these assumptions. The growth of Chinese trade has a wide range of impacts, depending on the sector in question, and the current terms of trade Washington extends to Africa under the auspices of the agoa do not result in uniformly beneficial effects. With regard to African governance, it is argued that the ‘Washington Consensus’ has been based on competing and often muddled perceptions of US national interest. This fact tempers the regret felt at Washington's loss of influence over the good governance agenda. Evidence is provided to show that China can work within properly regulated countries and industries, if the African governments in question can provide fair, efficient and transparent environments in which to operate.     

The global coffee economy and the production of genocide in Rwanda

Most academic work on the genocide in Rwanda uses either a methodologically social scientific or historical approach to explain the genocide's root causes. These causal stories most often focus on ethnicity and, in doing so, understate how structured economic-material relations made the conditions for genocide possible. Turning to Louis Althusser's concept of structural causality, I form an alternative method for narrating the genocide which treats the genocide as the result of highly complex and over-determined social relations. The paper then re-examines the structural causality of the genocide, focusing on how the coffee economy intersected with the economic, cultural, state, and ideological registers at which the genocide was produced. Representing the genocide in terms of structural causality addresses how over-determined exploitative relationships—between Hutu, Tutsi, coloniser, colonised, rich, poor, farmer, évolué, northerner, southerner, coffee producer, coffee consumer, etc—produced the genocide.     

The “Breadbasket” Is Empty: The Options of Sudanese Development Policy

Alison Des Forges, a renowned scholar and human rights activist of Central Africa, died in an airplane crash in 2009. Her life is a model of the conjunction of human rights activism and scholarship; it therefore illuminates the relations between these two forms of participation in African Studies. This article commemorates her work, showing how her scholarship enriched her human rights work, and how, in turn, her scholarship was driven by her sense of social justice. The article analyses five domains of her work: her 1972 dissertation; her participation in human rights reporting; a series of Human Rights Watch reports which she wrote or edited; her magisterial work on the genocide of 1994; and her continued scholarly publications after the genocide. From this, it argues that Des Forges's life work exemplified the mutually reinforcing nature of these two forms of commitment - scholarship and work towards human rights and social justice.     

Of storytelling and the slippery medium of clay: Babette Wainwright's Image of the Women at the Diasporic Crossroads

Abstract

The paper seeks to explore the art historical dimension of Babette Wainwright's artistic preoccupation as it intersects with the emerging field of African diaspora and visual culture studies. To those unfamiliar with the visual vocabulary of Babette Wainwright's artistic preoccupation, her evocative and visually compelling imagery can be alienating. It is a scopic event of phenomenal dimension. One is either drawn by its charming and intriguing nature or one is simply repelled by it. It is an experience that compels the viewer to participate in its ‘communal visuality’, thus involving a tripartite dialogue between the gallery space, the work and the viewer. Right there in the middle of gallery, Wainwright suspended three wrecked ceramic boats in mid air, attached with the aid of a fishing string to the ceiling of the exhibition space. And on the floor, she displayed remnants of lost humanity, severed limbs, wreckages of ship and cargo, amidst the detritus of wasted lives, the gripping evidence of the white sand on the gallery floor. The entire atmosphere is very eerie and surreal. By one magical command, we are transported to the bottom of the ocean to view the evidence of man's inhumanity in its genocidal dimensions. Taken together, these material remains, represent vestiges and echoes of a bygone era. Here in poignant manner she has captured and immobilized more than three hundred years of the dispersal, enslavement, and catastrophic arrival of peoples of African descent in the Western Hemisphere.     

Al-Shabaab,Social Identity Group,Human (In)Security,and Counterterrorism

This article examines the link between human security, social identity, and al-Shabaab. The first section explores how social identity group theory can help explain al-Shabaab's recruitment. The second part focuses on the counterterrorism campaign against al-Shabaab, which involves decapitation, aggressive peacekeeping through a proxy in the shape of the African Union Mission in Somalia, and the role of a domestic de-radicalization program. The article concludes that al-Shabaab's allure is in decline and the group is facing internal turmoil, which makes its overtures toward the Islamic State of Iraq and the Levant very dangerous, as al-Shabaab could act as an effective conduit between the Arabian Peninsula and Africa.     

Eastern Africa’s tobacco value chain: links with China

Abstract

While debates continue about China’s role in sub-Saharan Africa, there is growing consensus that China is a different kind of development partner. One distinct feature of Chinese partnerships is that they include support for the tobacco industry, a sector other donor states and institutions shun. Not only is tobacco a primary agricultural export in a number of Africa states, the state-owned Chinese National Tobacco Corporation is the largest tobacco company in the world. This paper analyses Chinese support for the tobacco industry in three states – Zimbabwe, Malawi and Zambia – documenting how co-operation is shaped by Chinese state capitalism and assessing the development and governance implications. Following an introduction situating the analysis within the context of China–Africa co-operation and tobacco’s global value chain, Chinese engagement in each country is analysed. Findings indicate that, despite differences across case studies in terms of development outcomes, common governance implications are apparent. African elites initiated tobacco-related co-operation to meet their interests, but Chinese interests dominated implementation. Consequently, Chinese investments have maintained hierarchal governance of an exploitive and harmful industry. Analyses of Chinese African co-operation need to move beyond public–private paradigms and interrogate the nuances of Chinese state capitalism in Africa.