Targeting women or transforming institutions?

Some research has found that the extent of gender-based discrimination in market-based institutions and unfair advantages within domestic and market institutions meant women were less successful in translating education and work into income and purchasing power. Anti-poverty programs functioned without specifically addressing the implications for women and children. Women-in-development efforts attempted to compensate for prior deficiencies by promotion of income generation schemes for women. In this article, the suggestion is made for policy makers to design projects with goals, objectives, and strategies that are clear, consistent, and well-informed about gender. Efforts should be made to avoid debates about women-only versus integrated projects. The experiences of nongovernmental organizations (NGOs) in the South Asian context offer lessons in good policy efforts to address all forms of marginalization. The definition of women's needs must be provided by women themselves; openness and flexibility are recommended. Participatory approaches serve the aims of needs identification, involvement in democratic processes, and awareness of constraints on women's use of resources. In credit lending, constraints were overcome by compensating for the absence of material collateral, guaranteeing physical access, simplifying procedures, and subsidizing access rather than interest rates. Underlying structural conditions that reinforce inequalities by gender are in need of change. Empowerment of women would assure that marginalization would not occur.     

Are women self-help group members economically more empowered in left-run municipalities?

Who controls the income earned by members of women's self-help groups (SHG) from group activities – the women or their husbands? The answer indicates one dimension of the level of economic empowerment attained by SHG members. This paper examines whether identity of the person controlling the income earned depends upon the political party ruling the municipality where the SHG is situated. Two parties are considered – the Left Front, a coalition comprising of Leftist parties, and the Indian National Congress. This paper is based on a field study of 240 SHG members in six municipalities in West Bengal, India.

Les participants aux groupes d'entraide pour les femmes économiquement plus habilités dans les municipalités de gauche?

Qui contrôle les revenus tirés par les membres des groupes d'entraide de femmes (GEF) de leurs activités - les femmes ou leurs maris ? La réponse indique une dimension du degré d'autonomisation économique obtenu par les membres de GEF. Cet article traite de la question de savoir si l'identité de la personne qui contrôle les revenus gagnés dépend du parti politique qui régit la municipalité où se situe la GEF. Deux partis sont considérés – le Front de gauche, coalition composée des partis de gauche, et le Congrès national indien. Cet article se base sur une étude de terrain de 240 membres de GEF répartis sur six municipalités dans le Bengale-Occidental, en Inde.

¿Están los participantes en los grupos de autoayuda para las mujeres económicamente más empoderadas en los municipios de izquierda?

¿Quién controla los ingresos generados por las mujeres que participan en los grupos de autoayuda (GAA) a partir de actividades grupales: las mujeres o sus esposos? La respuesta dada a esta pregunta opera como indicador de una dimensión del grado de empoderamiento económico logrado por las integrantes de los GAA. Este artículo examina en qué medida el género de la persona que controla los ingresos depende del partido político que tenga el poder en los municipios donde existen los GAA. Para ello, se analizaron dos partidos: el Frente de Izquierda (“Left Front”), una coalición de partidos de izquierda, y el Congreso Nacional Indio (“Indian National Congress”). El artículo se basa en un estudio de campo realizado entre 240 integrantes de los GAA residentes en seis municipios de Bengal Occidental en India.

São membros de grupos de auto-ajuda para mulheres economicamente mais habilitadas na esquerda municípios?

Quem controla a renda ganha pelas participantes de grupos de mulheres que se auto-ajudam (Self-Help Groups - SHG) – as mulheres ou seus maridos? A resposta indica uma dimensão do nível do empoderamento econômico alcançado por membros dos SHGs. Este artigo examina se a identidade da pessoa que controla a renda recebida depende do grupo político que governa o município onde o SHG está situado. Dois grupos são examinados – a Frente Esquerda, que é uma coalizão formada por partidos da esquerda, e o Congresso Nacional Indiano. O artigo baseia-se em um estudo de campo com 240 membros de SHGs em seis municípios de Bengala Ocidental, Índia.     

‘Votes for women’: An analysis of the militant campaign

When one reads the literature on the militant suffragettes, one is left with the impression that the extent of their militancy was confined to smashing a few windows, slashing some works of art and, at most, setting fire to empty houses. This picture does not, however, stand up to closer examination. This article seeks to show how the militant campaign for women's suffrage in the United Kingdom embodies the characteristics of terrorism. The militant campaign involved the use or threat of use of violence, the targets selected were symbolic and the methods employed were extreme. Although the aim was to instil fear or to terrorise, one form of militancy not entertained by the suffragettes was the indiscriminate killing and injuring which has become a familiar tactic in violent protest. Even with this consideration the militant campaign can be viewed as one involving terrorism.     

Why does Community-Based Rehabilitation fail physically disabled women in northern Thailand?

Community-Based Rehabilitation (CBR) has been adopted in many countries to help disabled people. This article analyses the interplay between CBR and the self-alienation of physically disabled women from their communities. In-depth interviews with 40 women with physical disabilities in northern Thailand found that CBR was barely capable of enabling women with physical disabilities to realise their sense of self within their community, because in itself CBR was unable to change the community's false impression of disability. Despite participating in CBR programmes, the self-alienation of physically disabled women from their community remained; the authors argue that this was due to the heavy reliance of CBR on medical practice, ignoring gender as a major contributing factor. In addition, CBR field workers obviously failed to grasp the magnitude of social models in disability rehabilitation.     

Culture and women’s land rights on the ground in Uganda

In this article, culture as an ideology is contrasted to culture as a reality. The article aims to make a contribution to the study of land tenure rights in Uganda by using a cultural lens to discuss how women’s land rights are taking shape as regards changing inheritance practices and improving land use patterns through diversified projects. The evidence from the study villages demonstrates that women’s land rights are not only important for women as a category of people, but also for their immediate and extended families, and society at large.     

Land governance and women’s rights in large-scale land acquisitions in Cameroon

This article identifies and examines the role of actors involved in the process of large-scale land acquisitions in Cameroon. It is based on primary data from interviews conducted among principal actors. Findings reveal that government, chiefs, and to some extent elites, play key roles in formal and informal processes that grant land to investors. However, both processes neglect women and affected communities because there are no mechanisms to hold actors accountable to them, especially to women who depend on land for their livelihood. The article concludes that a legal framework that makes the process transparent and promotes accountability and gender inclusiveness is indispensable.     

What determines poverty transition? An investigation of women livestock farmers in Bangladesh

This article evaluates poverty transition using self-assessment in a quasi-experimental framework. Data are drawn from a survey conducted in 2006 of 400 women who were the beneficiaries of a poverty-alleviation programme which involved longer-term interventions towards building the strength of government departments, participating organisations, and beneficiaries. During the survey, when the project was approaching its conclusion, about 50 per cent of these farmers were still in the programme. The article addresses a number of key questions related to pathways out of poverty through livestock-based activities, heterogeneity in livelihood choice and its impact on household welfare, and wider applications.     

Can the descriptive-substantive link survive beyond democracy? The policy impact of women representatives

ABSTRACT

That women offer substantive representation in democratic systems is well established. However, can they do so in partial or non-democracies? As less than half of the women in the world live in democracies, analysing female representation outside of the democratic context is crucial. We hypothesize that even in non- and partial-democracies, women exercise substantive representation. Neutralizing the confounding effects of international constraints or a general positive approach towards gender equality, we create a framework that observes the relationship, proposing and testing several scenarios to identify substantive representation. We observe correlations over time between the share of women representatives and policies female representation typically influence: reproductive rights, health spending and education spending. Our evidence shows that substantive representation appears in non- and partial democracies, and not just in democracies.     

Endogenous African Governance Systems: what roles do women play in rural Malawi?

Endogenous African governance systems are criticised for excluding women. This critique ignores several realities that women have played roles different from those of men. This article examines the roles that women play in endogenous governance structures of patrilineal and matrilineal ethnic groups in rural areas in Malawi on leadership, violent conflict prevention, and transformation. It argues that these endogenous governance systems inherently contain features that enable women to actively participate and play powerful leadership roles, though men dominate in terms of numbers and authority. These gender patterns do not seem to change much despite the changing political, social, and economic environment.     

The “Double-Battle”: women combatants and their embodied experiences in war zones

Our study contributes to the ongoing debate about women in combat by exploring women combatants’ experiences of war through interviews with women soldiers in the Israel Defense Forces who served as combatants or in combat-support roles in the West Bank and the Gaza Strip. We proffer that the bodily experiences of women combatants disturb conventional international relations and hegemonic masculine war metanarratives that either abstract or glorify combat. These otherwise silenced narratives reveal juxtapositions of feelings of competence and vulnerability and shed light on the women’s struggle for gender integration in the military. We conclude the article with a reflection on the challenges facing researchers investigating war and terrorism.     

Men's violence against women in rural Bangladesh: Undermined or exacerbated by microcredit programmes?

This ethnographic study examined the sociocultural context of domestic violence in 6 rural villages in Bangladesh, and the prevalence of wife-beating and its association with women's empowerment in income generation programs (IGPs). Data were obtained from interviews conducted during 1990-96. Four villages had IGPs, and 2 villages did not have credit programs. Over 66% of women reported having been beaten at one time or another. In one village 87% reported beatings. 38% reported beatings in the preceding year (a range of 14-60%). Men beat their wives over trivial matters or frustrations over problems for which wives were not responsible. Beatings were attributed to mens' desire to control behavior and reassert their authority when challenged or to exploit their wives for financial gain. Some of the most severe beatings were linked with dowry. Both husbands and wives considered the beatings legitimate. The highest level of violence was in villages that were experiencing the most changes in gender roles and that had the most women contributing to family support. The lowest levels of violence were in villages with the fewest contributing to family support. Interviews, case studies, and observations yielded ambivalent evidence about the influence of credit programs on domestic violence. Credit programs have the potential to increase women's status and to disseminate anti-violence messages among both men and women.     

Elucidating linkages between women’s empowerment in livestock and nutrition: a qualitative study

This article investigates knowledge and perceptions of women’s empowerment from the perspective of female livestock keepers and elucidates linkages between women’s empowerment and household nutrition in relation to livestock. Eight focus groups with 62 female livestock keepers were conducted in Tanzania. Women’s empowerment in livestock was associated with improved household nutrition. Other opportunities for empowerment were identified that could contribute to women’s decision-making power. The article recommends that all development interventions in the livestock sector be gender sensitive and engage local men in conversations about gender inequities. It also discusses other pathways to increase women’s empowerment and household nutrition.     

The aesthetics of “everyday” violence: narratives of violence and Hindu right-wing women

“Right-wing” movements see significant participation by women who espouse their exclusionary and violent politics while at the same time often contest their patriarchal spaces. Women also serve as discursive and symbolic markers that regularly form the basis of the rhetoric, ideology, actions and policies of the right-wing. However, even as women’s roles and politics within the right-wing remain diverse and important, dominant feminist scholarship has had uneasy encounters with right-wing women, labelling them as monolithic pawns/victims/subjects of patriarchy with limited or no agency. This article aims to question this notion by examining the aesthetics and visual and oral imagery appropriated, (re)constructed, transformed and mediated by right-wing women. Based on ethnographic and visual research conducted in 2013–2014 with women in the cultural nationalist Hindu right-wing project in India, I argue that right-wing women use a variety of visual and oral narratives (from images to storytelling) to negotiate with spatialities and carve out independent “feminine” discourses within the larger language of the right-wing. I also argue that these narratives are “ritualised” and performed in various spaces and styles and remain crucial to the “everyday” politics and violence of right-wing women. The “everyday” politics of right-wing women often contest, subvert and bargain with the patriarchal goals of the larger projects, rendering narratives as sites of examining agency. Using specific examples of visual and oral narratives from the aforementioned movement, this article articulates how everyday violence is shaped by the aesthetics of the nation and the body, and how these aesthetics shape everyday violence.     

Fair enough? Fair Trade and the quality of life amongst Bolivia's indigenous women artisans

This paper examines whether Fair Trade improved the quality of life for Fair Trade women artisans and their communities in Bolivia's high Andes. Grounded in the work of Amartya Sen and ethnographic study, Fair Trade is explored as a form of justice rooted in women's individual freedoms and capabilities. The intellectual merit of this paper is to examine how Fair Trade bridges women's participation in globalisation and development. The broader scope is to create a dialogue around the ethnic feminist experience and private enterprise to expand the understanding of Fair Trade as economic development.

Assez équitable ? Le Commerce Equitable et la qualité de la vie parmi les femmes-artisans indigènes en Bolivie

Dans cet article il s'agit d'une évaluation de l'amélioration dans la qualité de vie des femmes-artisans engagées dans le Commerce Equitable et de leurs villages aux Hautes Andes de Bolivie. Le Commerce Equitable, basé sur l'?uvre d'Amartya Sen et sur des études ethnographiques, est examiné comme une forme de justice enracinée dans les libertés et les aptitudes personnelles des femmes. Le mérite intellectuel de cet article est d'examiner la façon dont le Commerce Equitable englobe la participation des femmes dans la mondialisation et dans le développement. Son déploiement est de créer un dialogue autour de l'expérience féminine et de l'entreprise privée pour mieux comprendre le développement économique du Commerce Equitable.

¿Bastante justo? El comercio justo y la calidad de vida entre las artesanas indígenas de Bolivia

El presente artículo analiza si el comercio justo mejoró la calidad de vida de las artesanas y de sus comunidades en los Andes de Bolivia. Fundamentado en el trabajo de Amartya Sen y en distintos estudios etnográficos, el comercio justo se considera como una forma de justicia surgida de las libertades individuales y de las capacidades de las mujeres. El mérito intelectual de este artículo radica en analizar cómo el comercio justo vincula la participación de las mujeres con la globalización y con el desarrollo. Su objetivo más amplio consiste en generar un diálogo en torno a las vivencias étnicas feministas y a la iniciativa privada, cuyo fin es profundizar la comprensión que se tiene del comercio justo como una vía para el desarrollo económico.

Justo o suficiente? O Comércio Justo e a qualidade de vida entre as mulheres indígenas artesãs da Bolívia

Este artigo examina se o Comércio Justo (Fair Trade) melhorou a qualidade de vida de mulheres artesãs do Comércio Justo e de suas comunidades nos altos Andes da Bolívia. Tendo como referência o trabalho de Amartya Sen e estudo etnográfico, o Comércio Justo é explorado como forma de justiça baseada na liberdade e capacidade individual das mulheres. O mérito intelectual deste artigo é examinar como o Comércio Justo estende a participação das mulheres na globalização e desenvolvimento. O escopo mais amplo visa proporcionar um diálogo sobre a experiência feminista étnica e empresa privada para aumentar a compreensão do Comércio Justo como desenvolvimento econômico.     

“SMART” Photovoice agricultural consultation: increasing Rwandan women farmers' active participation in development

Through two case studies, this paper evaluates the value of the feminist visual methodology Photovoice as an interactive consultation tool with rural Rwandan women working in agriculture. This exploratory study suggests that it is possible, through an adapted Photovoice process, to engage and empower women in the production of information about what is most relevant to them, and reach and engage practitioners and officials through an exhibition of participants' photographs and captions. This confirmation of Photovoice's applicability with rural women in the generation of information that captures the attention of stakeholders demonstrates its potential for reproducibility in other development contexts.

Consultation agricole Photovoice « SMART » : accroître la participation active des agricultrices rwandaises au développement

À travers deux études de cas, cet article évalue la valeur de la méthodologie visuelle féministe Photovoice comme outil interactif de consultation avec des rwandaises rurales travaillant dans l'agriculture. Cette étude exploratoire suggère que cette utilisation est possible, à travers un processus Photovoice adapté, afin de mobiliser et d'autonomiser les femmes dans la production d'informations sur ce qui est le plus pertinent pour elles, et de toucher et de mobiliser les praticiens et les fonctionnaires en leur présentant une exposition des photos et des textes explicatifs créés par les participantes. Cette confirmation de l'applicabilité de Photovoice parmi des femmes rurales en vue de générer des informations qui attirent l'attention des parties prenantes démontre le potentiel que présente cette méthodologie d’être reproduite dans d'autres contextes de développement.

Consultas agrícolas por Photovoice “smart”: aumentando la participación activa de campesinas ruandesas en el desarrollo

Apoyándose en dos estudios de caso, el presente artículo evalúa la metodología visual feminista Photovoice como método de consulta interactiva a mujeres campesinas ruandesas que trabajan en la agricultura. Este estudio exploratorio revela la posibilidad de involucrar y de empoderar a las mujeres, a través de un proceso de Photovoice adaptado, destinado a producir información en torno a aquello que resulta más relevante para ellas; asimismo, dicho proceso permite involucrar a los operadores y a los funcionarios mostrándoles las fotografías de las participantes con sus correspondientes pies de foto. Una vez confirmado el valor de utilizar Photovoice para generar información entre mujeres campesinas, capturando, además, la atención de los actores principales, queda demostrado el potencial que tiene su replicación en otros contextos de desarrollo.

Consulta agrícola através da metodologia Photovoice “SMART”: aumentando a participação ativa de mulheres produtoras rurais de Ruanda no desenvolvimento

Através de dois estudos de caso, este artigo avalia a metodologia visual feminista Photovoice enquanto ferramenta de consulta interativa com mulheres ruandesas rurais que trabalham na agricultura. Este estudo investigativo sugere que é possível, através do processo Photovoice adaptado, engajar e empoderar as mulheres na produção de informações sobre o que é mais relevante para elas, e ter acesso e engajar profissionais e funcionários através da exposição de fotos de participantes e legendas. Essa confirmação da aplicabilidade do Photovoice com mulheres de áreas rurais na geração de informações que capturem a atenção de stakeholders demonstra seu potencial para a reprodução em outros contextos de desenvolvimento.     

“Nobody helps us”: insights from ultra-poor Bangladeshi women on being beyond reach

This paper documents the exclusion from formal assistance of 43 Bangladeshi ultra-poor female heads of household, which forces women to rely on overstretched forms of informal assistance that are not culturally prescribed and are often experienced as shameful. Experiences of helplessness reinforced by dominant views of the ultra-poor as going nowhere discourage women from seeking out formal assistance. In order to overcome the effects of being deemed “beyond reach”, scholars and providers of aid must attend to persistent forms of neglect and exclusion in formal aid programmes, including the false assumption that the ultra-poor easily access prescribed informal social supports.

« Personne ne nous vient en aide » : points de vue de femmes bangladaises ultra-pauvres sur le fait qu'elles sont « hors de portée »

Cet article documente l'exclusion de toute assistance formelle de 43 Bangladaises chefs de famille ultra-pauvres, exclusion qui contraint ces femmes à dépendre de formes d'assistance informelle déjà insuffisantes qui ne sont pas culturellement prescrites et sont souvent vécues comme honteuses. Les expériences d'impuissance, renforcées par le fait que les ultra-pauvres sont le plus souvent perçus comme condamnés à leur condition, dissuadent les femmes de demander une assistance formelle. Afin de surmonter les effets qu'a sur elles le fait d'être considérées comme « hors de portée », les théoriciens et les fournisseurs d'aide doivent remédier à des formes persistantes d'abandon et d'exclusion dans les programmes formels d'aide, y compris la fausse hypothèse selon laquelle les ultra-pauvres peuvent facilement accéder à des réseaux de soutien social informels.

“Nadie nos ayuda”: hallazgos obtenidos entre mujeres en situación de extrema pobreza de Bangladesh respecto a su percepción de estar fuera del alcance de toda ayuda

Este artículo documenta las condiciones en que se encuentran 43 mujeres cabezas de familia de Bangladesh en situación de extrema pobreza, quienes han sido excluidas del sistema de asistencia formal. Tal exclusión obliga a las mujeres a depender de la escasa asistencia informal, no sancionada culturalmente. Por ello, a menudo experimentan vergüenza a la hora de recibirla. Al buscar ayuda formal las mujeres enfrentan las dificultades generadas por la sensación de impotencia que las invade, la cual se ve reforzada por la opinión existente a nivel general de que las personas que padecen extrema pobreza nunca podrán salir de esta situación. Para superar los efectos producidos por la percepción de estar “fuera del alcance de toda ayuda”, los académicos y los proveedores de asistencia deberán enfrentar las persistentes formas de abandono y de exclusión derivadas de los programas de ayuda formales, incluyendo la suposición falsa de que las personas en situación de extrema pobreza pueden obtener ayuda social informal con facilidad.

“Ninguém nos ajuda”: ideias de mulheres bengalesas que vivem em pobreza extrema sobre estarem fora de alcance

Este artigo documenta a exclusão, da assistência formal, de 43 mulheres bengalesas chefes de família que vivem em pobreza extrema, o que as força a dependerem de formas sobrecarregadas de assistência informal que não são culturalmente indicadas e que são frequentemente vivenciadas como humilhantes. Experiências de desamparo reforçadas por visões dominantes sobre as pessoas que vivem em pobreza extrema não conseguirem ir a lugar algum desincentivam as mulheres a buscar assistência formal. Para superar os efeitos de se ser considerado “fora de alcance”, acadêmicos e provedores de ajuda humanitária devem abordar as formas persistentes de negligência e exclusão de programas de ajuda formal, incluindo o falso pressuposto de que os que vivem em extrema pobreza têm acesso facilmente a apoio social informal adequado.     

Microcredit and development: a multi-level examination of women’s participation in microfinance institutions

International organisations promote microcredit as a tool for socio-economic development by targeting women’s entrepreneurial capabilities. There is limited research, however, on the variation in women’s participation in microcredit in developing nations. To understand this variation, this article examines the relationship between a country’s gender equality levels and women’s microcredit participation. The results indicate that participation is higher when loans are small; however, with increases in gender equality levels, participation decreases. Women in countries with higher gender inequality are limited to very small loans and questionable economic improvements, suggesting that microcredit needs to be utilised contextually to be an effective developmental tool.     

Gender and democratization: Or what does democracy mean for women in the Third World?

The article argues that the ongoing process of democratization in the Third World affects both men and women significantly, though differentially. It examines the two major strands of democratic theory, representative and participative, to emphasize that both of these take for granted the division between the public and the private spheres. This division inhibits the mass participation of women in politics and therefore in the democratic processes affecting them. It further analyses the arguments made in the name of cultural specificity of Third World societies and the dilemmas that these pose for women in their struggle for democracy. It draws upon various case studies to examine the contradictory and often painful options that women of the Third World are faced with in any process of political change, including that of democratization. Through the case studies the article underscores the complex relationship between the state and civil society in the Third World and how women negotiate the boundaries of both. It concludes that the process of political democratization, though not an unproblematic transition, creates new opportunities for women to mobilize in their own various interests.     

Are there “women’s crops”? A new tool for gender and agriculture

A “Gender Control Tool” was developed to measure women’s control over decision-making for agricultural production, sales, and use of income. The tool was tested for groundnuts in Eastern Province, Zambia, where mechanisation has increased male participation in groundnut shelling, and for goats in Gwanda district, Zimbabwe, where the introduction of auctions has increased investment and sales. A mixed methods approach was used, that involved focus group discussions (FGDs) and a quantitative household survey. This article compares the results obtained from these two methods and discusses the strengths and weaknesses of the tool in understanding how commercialisation affects women’s control.     

Not just any toilet – women’s solutions to sanitation in informal settlements in Nairobi

Evidence suggests sanitation development is more effective when women are involved. The purpose of this study was to provide women with an opportunity to share their perspectives and solutions to sanitation in informal settlements. Data were collected through 55 in-depth interviews with women in Mathare Valley informal settlement in Nairobi, Kenya. The most common solution was to build more toilets, but women had a variety of suggestions – including gender-specific solutions. Findings from this study suggest that it is imperative to start addressing women-specific burdens associated with sanitation in informal settlements.