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1.
ABSTRACT

Since 2015 universities have been placed under a legal duty of “due regard to prevent people from being drawn into terrorism.”1 This reflects the belief in UK counter-terrorism policy that radicalisation exists and can be countered. Advice to universities is largely silent on how this duty applies to teaching. Yet many degree programmes generate lectures and seminar discussions where views of an allegedly radicalised nature could be aired. This article presents focus group research which elicits students’ understanding of radicalisation, and provides insights into their experience of debating contentious issues such as identity, community cohesion, and the causes of terrorism. We argue that students’ understanding of radicalisation is conflated with extremism and we explore students’ anxiety about debating these issues and reliance on educators to create the right environment for such discussions. Finally, the data presented here challenges some of the assumptions underpinning contemporary counter-radicalisation policy in the domain of higher education, which are premised on ideas of active grooming. We argue that this does not accord with students’ own experiences, as they regard themselves as discerning, critical thinkers rather than inherently vulnerable to manipulation by those espousing violent extremist views.  相似文献   

2.
ABSTRACT

The topical focus of research on terrorism has frequently been critiqued for being too narrow, too event-driven and too strongly tied to governments’ counterterrorism policies. This article uses keyword analysis to assess the degree to which these issues remain present in the literature on terrorism as represented by the 3.442 articles published between 2007 and 2016 in nine of the field’s leading academic journals. Several fluctuations notwithstanding, research on terrorism has retained a strong focus on al-Qaeda, jihadist terrorism more generally, and the geographic areas most strongly associated with this type of terrorist violence. Results also indicate that the field remains event-driven and consistently underemphasizes state terrorism as well as non-jihadist terrorism, such as that perpetrated by right-wing extremists.  相似文献   

3.
This article assesses the validity of the concept of ‘religious terrorism’ and its consequences for research and policy practices. It explores the origins, assumptions and primary arguments of the term and subjects them to an analytical assessment. It argues that the distinctions typically drawn between ‘religious’ and ‘secular’ terrorism are problematic, both conceptually and empirically, and that the term is misleading in its typical assumptions about the motives, causes and behaviour of groups classified as ‘religious terrorist’. In particular, it shows that the behaviour of those thus labelled is so diverse, and often so indistinguishable from their ‘secular’ counterparts, that the term has little meaning without further qualification, while simultaneously obscuring important aspects of both ‘religious’ and ‘secular’ violence. It then goes on to illustrate how the term, rooted in a particular historically situated understanding of religion and a particular set of power structures, serves as a disciplinary device to domesticate ‘political religion’, delegitimising certain actors while legitimising a number of highly contentious counterterrorist practices designed to deal with those described as ‘religious terrorists’. The article ends with some suggestions for alternative ways to study the role of beliefs and institutional structures, religious or otherwise, in producing political violence.  相似文献   

4.
This article responds to the following research questions: How and why have victims of ETA’s terrorism in Spain become an interest group with significant influence on the political and legislative agenda of the country. The evolution of the associative movement of victims of terrorism is assessed in order to explain the process by which their influence and impact on the political agenda has gradually grown throughout the years. It analyzes the transition from the isolation suffered by victims of terrorism in the early days of ETA’s campaign to the prominent social and political role played at later stages. The factors that motivate and explain their active role as interest groups are looked into, demonstrating different claims and interests with varying degrees of coherence and leverage. The relevancy of victims of terrorism within the anti-terrorist policies of various Spanish governments will be established, as well as the achievements and limitations of such a significant interest group.  相似文献   

5.
This article seeks to reflect on the experiences of the authors as creators and instructors of a unique course on terrorism. It will reflect on how dynamics of cross-cultural and interdisciplinary interaction have been facilitated in a blended learning environment which prioritises students' subjective engagement with ‘terrorism’ to form the very core of their learning experience. It will also reflect on how ‘orthodox’ and ‘critical’ components can symbiotically interact to mutual benefit in the study of terrorism.  相似文献   

6.
With the problems of stabilising Iraq continuing under the ‘fully sovereign’ Iraqi interim government, which formally replaced the United‐States‐led transitional administrative authority on 28 June 2004, many critics have argued that the United Nations (UN) should play a much larger role in the transition process. This article suggests that while imposing an alternative set of external administrative ‘advisers’ might be popular with European powers, it is unlikely that greater UN involvement would make much difference to the people of Iraq. Using the example of the international protectorate of Bosnia, which is also a ‘fully sovereign’ state, where the UN plays a fully engaged role, it is clear that external enforcement can provide little legitimacy for Iraqi institutions. This article challenges the idea that the ‘rule of law’ can be imposed from outside by focusing on two areas of legal activism in Bosnia: constitutional change and property return. It suggests that the ‘rule of law’ approach sees legal or administrative solutions as a short cut to addressing political problems, fetishising the legal framework at the same time as marginalising the political sphere. Rather than more coercive external involvement in the form of pressures for more legislation and better law enforcement, the experience of Bosnia highlights the need for greater levels of political legitimacy, a need that runs counter to the logic of the ‘rule of law’ approach.  相似文献   

7.
This article will provide an overview of one specific non‐military threat that is beginning to assume greater prominence on south‐east Asia's broadened security agenda: political terrorism.1 Although by no means new to the south‐east Asian environment, for much of the twentieth century its importance was sidelined and, in a sense ‘contained’, by the more pressing concern over US‐Soviet nuclear rivalry. With the end of the Cold War, however, the ‘bottle has been uncorked’ on a variety of lower‐level threats, with issues such as terrorism now taking on greater prominence and relevance in their own right as significant regional and national security concerns.2  相似文献   

8.
This article offers an institutional and sociological analysis of knowledge generation and dissemination for policy in Bangladesh. Because institutions participating in knowledge generation remain largely understudied, the article focuses on analysing the means and challenges to knowledge creation, and the complex agency and power relations among and within think tanks and universities. The article concludes that the scarcity of domestic financial resources and the political co-option of think tanks and universities weaken academic freedom, fragment the knowledge creation process, and contribute to depoliticising research. Research-to-policy linkages are engineered through the personalised networks of a few strategic individuals.  相似文献   

9.
This article tries to quantify empirically the factors behind terrorism in 37 Muslim countries. In the article’s most complete model, regressors include education attainment, political repression, income (GDP per capita), and a dummy for civil wars. We find education to be a positive determinant of terrorism— i.e., higher education levels give rise to more transnational terrorism in sample countries, low and high repression are a positive determinant of terrorism, so that a nonlinear relation (U-shaped) holds. The civil war dummy is also a positive influence. The income variable is a negative determinant of terrorism, but is either marginally significant or insignificant.  相似文献   

10.

The argument in this article is that ‘terrorism’ is not necessarily unethical. It begins with the argument that terrorism should not be denned as immoral. It is also argued that terrorism should not be condemned categorically. Finer judgments are needed. By analogies to other forms of political violence, especially in war, some of the criteria appropriate to assessing the ethics of terrorism are suggested.  相似文献   

11.
What can cancer and HIV tell us about terrorism? How would we proceed if terrorism were a disease? A comparison of cancer and HIV can suggest alternative ways of conceptualizing terrorism and counter-terrorism using contrasting disease models that emphasize differing connections between etiology and prevention and control. A public health model also can help us think about terrorism as a basic research problem to be translated into therapeutic and preventive applications rather than primarily as a policy or political problem that makes only selective use of research studies. Through this re-conceptualization of terrorism as a basic and translational research challenge, we can draw upon the examples of the U.S. ‘War on Cancer’ and response to the ‘Aids Epidemic’ to help identify gaps in organizing academic and other resources to wage the ‘War on Terrorism.’ Recognizing and addressing these gaps could ultimately pave the way for more effective strategies in understanding and responding to the significant threats posed by terrorism, from the identification of factors that produce terrorist acts to the implementation of informed measures for the prevention and control of terrorist, and even proto-terrorist, activity.  相似文献   

12.
This article explores definitions of terrorism according to various women in the Basque regions of Spain and France. We ask how women in social movements and government institutions define terrorism, how terrorism influences them, and whether they are viewed as victims of violence and/or as political agents who challenge terrorism. We discuss three definitions of terrorism: ethnonationalist terrorism of ETA (Euskadi Ta Askatasuna), state terrorism against ETA operatives and supporters, and terrorismo machista (or intimate terrorism seen as gender violence). The article uncovers multiple women’s lived experiences related to terrorism, and by problematising agency and definitions of terrorism, it challenges the binary in international relations of women as either victims or violent perpetrators of terrorism and it establishes terrorismo machista as political violence closely related to other forms of political violence. We conclude that women are important political agents regarding multiple types of terrorism.  相似文献   

13.
This article prepares the conceptual ground for a new heuristic approach to understanding acts of political violence that consciously incur the risk of death to their perpetrators. It focuses on the deep-seated human drive to escape the futility and emptiness induced by clock-time (chronos), and the way a sense of being ‘chosen’ for a mission of destruction can precipitate the experience of being reborn in a new supraindividual dimension (‘dream time’). At this point the etymological connotations of ‘self-sacrifice’ and ‘fanatic’ acquire a new significance, since the personal palingenesis experienced by the soldier or terrorist confronting death may rehearse archetypal patterns of mystic purification and immortality. This ‘chrono-ethological’ perspective on extreme political violence is elaborated by considering the devastating impact that Western modernity has had on the access to states of ‘self-transcendence’ available in traditional religious culture. It is then applied to examples of inter-war fascist paramilitarism and contemporary ‘lone-wolf’ terrorism.  相似文献   

14.
There was a split between North and South over environmental issues at the 1992 Earth Summit. A similar rift may re-emerge as the British Overseas Development Administration opens management of its training programmes to competition in 1993. Emerging institutions offering training on environmental matters in Asia have the advantages of similar natural environments, relevance, and lower costs. As these increasingly realise that ODA funding for third-country training is not tied to British universities, they will compete with UK training institutions. The existing one-way student traffic to UK institutions can benefit from competition. Modern information and communication systems now allow training networks to interlink among institutions in both the North and the South. The UNCED commitment to increased training on environmental issues provides an opportunity for a major new environmental-training project managed by an independent academic/development institute or NGO.  相似文献   

15.
This article examines the nature of religious terrorism, principally with reference to al-Qaeda. It argues that a distinction must be made between the ultimate aims and the immediate objectives of ‘religious’ terrorists, and that while the ultimate aims will be religiously formulated, the immediate objectives will often be found to be almost purely political. This distinction is illustrated with reference to such pre-modern religious terrorists as the Assassins and Zealots. Immediate objectives, are for many purposes more important than ultimate aims.

Although the immediate objectives of al-Qaeda on 9/11 cannot be established with certainty, it is highly probably that the intention was to provoke a response from the US that would have a radicalizing impact on al-Qaeda's constituency. Reference to public opinion in the Middle East, especially in Egypt, shows that this is indeed what has happened. Such an impact is a purely political objective, familiar to historians of terrorism from at least the time of Errico Malatesta and the ‘propaganda of the deed’ in the 1870s. While no direct link between Malatesta and al-Qaeda exists, al-Qaeda was certainly in contact with contemporary theories that Malatesta would have recognized, and seems to have applied them.

Even though its immediate objectives are political rather than religious, al-Qaeda is a distinctively Islamic group. Not only is its chosen constituency a confessional one, but al-Qaeda also uses—and when necessary adapts—well-known Islamic religious concepts to motivate its operatives, ranging from conceptions of duty to conceptions of ascetic devotion. This is demonstrated with reference to the ‘Last Night’ document of 9/11. The conclusion is that terrorism which can be understood in political terms is susceptible to political remedies.  相似文献   

16.
ABSTRACT

The challenges of 9/11 required a wide ranging response across all three of the broad divisions of EU policymaking competence: the economic and monetary union, common foreign and security policy and internal security. These policy divisions make up the ‘three pillars’ of the EU's political architecture. This article reviews general issues of accountability and human rights protection in the EU's policymaking and implementation process, the evolution of the EU's response to terrorism, and the general response to 9/11. It then considers, in detail, the implications of the various response measures adopted under each ‘pillar’. The article demonstrates the emphasis that the Member States have placed on security measures and the wider concerns that their content and speed of adoption left little scope for other views to be heard. The article lays stress upon the fact that the effectiveness of the response measures are crucially dependent on the variable implementation capacity of the Member States. The article concludes by noting how the 2004 EU Constitution [Article I-42] requires Member States to ‘…?act jointly in a spirit of solidarity if a Member State is a victim of a terrorist attack….’  相似文献   

17.
Academic writing on ‘terrorism’ and the availability to the mainstream media and policy-makers of terror ‘experts’ have increased exponentially since 11 September 2001. This paper examines the rise of terror expertise and its use in one particular public arena – the mainstream news media. Using a combination of citation analysis and media analysis, the paper presents a ranking of the most influential terror experts in the mainstream news media in the Anglophone world. It is shown how what has been called an ‘invisible college’ of experts operates as a nexus of interests connecting academia with military, intelligence and government agencies, with the security industry and the media. The paper then takes a small number of case studies of some of the most prominent experts who exemplify the dominant trend in the field and examines the networks in which they are embedded. The last part of the paper uses the data generated to re-examine theories of ‘terrorism’ and the media, of ‘propaganda’ and ‘terrorism’, and of ‘source–media’ relations. It is suggested that the study of terror experts shows the need to study and theorise the media in a wider context by focusing on the relations between media content and production processes and wider formations of power. In so doing, the paper attempts to connect studies of media and terrorism to wider studies of terror and political violence.  相似文献   

18.
19.
This article analyses perceptions of the Palestinian Authority’s post-2007 state-building project—popularly known as ‘Fayyadism’—by assessing academic and practitioner literatures on the topic, and by drawing on the findings of ethnographic fieldwork conducted at two sites in the West Bank: Balata and Jenin refugee camps. It argues that the ethnographic data reveals that despite the self-proclaimed institutional successes of Fayyadism, its achievements have failed to have a meaningful impact on the basic rights of Palestinians. These voices from below articulate the detrimental effects that Fayyadism has had on their resistance against Israel’s occupation, and by extension on their own protection and security. Criticisms focus on the absence of local legitimacy and accountability, and question the agenda of Fayyadism, its political basis and its trajectory as they relate to the Palestinian struggle for freedom.  相似文献   

20.
ABSTRACT

A growing body of evidence documents that Islamophobia is a significant social issue in the UK. This evidence also reveals an empirical link to “Islamist” terrorism, revealing a nexus between security and the social emergence of prejudice. Drawing on critical approaches to security and applying them to the case of the UK in 2017, this article explores this nexus conceptually and empirically. To do so, it examines the discourses of various governance institutions (including the media, the political elite, and security professionals) as they respond to “Islamist” terrorist events. It argues that these governance institutions individually and collectively – and often unwittingly – stigmatised and securitised “Muslim” identity. The structural emergence (i.e., the institutionalisation) of Islamophobia in the UK, this article contends, can largely be understood through these processes. This article therefore offers an illustration of some of the logics of how prejudice is embedded in societal structures, which has normative implications for how these processes might be successfully contested.  相似文献   

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