(An)other Way of Being Human: ‘indigenous’ alternative(s) to postcolonial humanism

This essay articulates the ways in which the Indigenous People's Movement leading to the United Nations Declaration on the Rights of the Indigenous Peoples (2007) succeeds in what postcolonial theory has conventionally set out to emancipate, but has failed to do. Postcolonial theory challenges all eurocentric and liberal humanist discourses on rights which place the Western subject as the ideal subject figure of all histories and societies, and appeals for a language that would articulate other ways of being human and humanist. Yet recent trends in postcolonial theory have come to embrace the language of cosmopolitanism and humanism as viable alternatives for a postcolonial future. Drawing upon the principle thematic of the UN Declaration on the Rights of the Indigenous Peoples, the article suggests that the Declaration provides an alternative to postcolonial theory's revisionist humanism—the re-cognition of difference. As part of the international legal discourse, the Declaration is particularly noted for its political victory in the legitimisation of collective rights in postcolonial societies. Furthermore, as the Universal Declaration of Human Rights (1948) remains an integral part of the collective rights of the Indigenous Peoples, the article suggests that the Indigenous People's Movement succeeds in negotiating a language that would legitimise other ways of being human without being adversarial or antithetical to euro-humanism.     

Migration as Social Seismograph: an Analysis of Germany’s ‘Refugee Crisis’ Controversy

This article tests the hypothesis that the attitude towards migration can be understood as a social seismograph for the degree of a society’s degree of democratisation. In this article I present my hypothesis and analyse the constellation of arguments within the public controversy following the so-called refugee crisis in Germany. I work out the internal problematics structuring the three main polarisations in this discourse. Most of the contributions analysed here are interventions rather than academic texts (albeit often authored by academics) making practical suggestions to cope with what they respectively relate to different definitions of crisis. Methodologically, this article is based on a thorough reading of essays and books and their relation to one another, with view to the current conjuncture. Understanding this ‘crisis’ after 2015 requires an approach attentive not only to the different ‘politics of polarisations’ within the public controversy but also to the real and phantasmal dimensions of the crisis. Although the figure of the refugee has began to occupy a central role in the discussion of migration policy, the debate has, I demonstrate, surprisingly little or nothing to do with migration whatsoever, but rather speak to the degree of required democratisation.     

Captain of “We Band of Brothers”: An Archaeologist’s Homage to Nehemia Levtzion

By inviting archaeologists to collaborate in the revision of his beloved Ancient Ghana and Mali, Nehemia Levtzion confronted the oft-assumed, yet-rarely tested asymmetry in explanatory power between documentary history and archaeology. Others have treated prehistorians as, at best, handmaidens and, at worse, scientific parvenus. Levtzion explicitly rejected several assumptions that render many histories of pre-colonial Africa uninteresting to prehistorians: (1) that that the data of archaeology provide, at best, background and context, (2) that the hierarchical state is the only viable integrative structure when peoples become stratified economically or politically, and (3) that culture change in Africa simply replicates patterns already known from elsewhere, and no others. Levtzion enlisted a plural force of specialists, a “Band of Brothers,” to continue his Good Fight against those who would distain Africa’s accomplishments.     

Turkey’s Public Administration Today: An Overview and Appraisal

ABSTRACT

This study overviews and appraises Turkey’s contemporary public administration system. Its prominent characterizing features are discussed, with an emphasis on both the achievements and problem areas. Turkey has a long history of strong traditional bureaucratic practices and culture, from which its contemporary public administration system has emerged since the Republic was established almost a century ago. Despite its many achievements, public administration has its problems, generally the product of conflicts between tradition and modernity. Due emphasis should, however, be given to addressing the challenges of its over-politicization, strengthening governance practices, enhancing the human factor, and instituting further modern administrative reforms.     

Auditee Strategies: An Investigation of Auditees’ Reactions to the Norwegian State Audit Institution’s Performance Audits

This article contributes to theory on accountability—how it is played out and responded to. It uses the Norwegian State Audit Institution as an illustration. The responses of the audited entities to the SAI’s institutional pressure were identified through an analysis of four different cases. Four auditee strategies were identified. They indicate that the performance audit has impact when the auditees agree with the conclusions of the SAI. Sanctions from the control committee and the Parliament are equally important. Even though the extent of sanctions and conflict of opinion matter for the auditees’ responses, the effects are context dependent.     

Women’s Political Participation in Bangladesh: Role of Women’s Organizations

Reviewing the history of women’s movement, this article expects to find a large role of women’s organizations in the process of change that has helped to increase participation of women in local government political process of Bangladesh. While there is considerable support for the presence of the women’s movement, there is much ambivalence as to the specifics of such influence: its objects, means, and magnitude. The difficulty in assessing influence may stem from the reliance on informal channels, which makes tracing and tracking influence a great challenge, and calls for more grounded research to expose the intricate interactions between actors.     

Municipal Mergers in New Zealand: An Empirical Analysis of the Proposed Amalgamation of Hawke’s Bay Councils

Local government policymakers across the developed world have frequently employed municipal amalgamation to improve the operation of local councils, and New Zealand is no exception. This paper empirically examines claims made in Potential Costs and Savings of Local Government Reform in Hawke’s Bay that the merger of the five local authorities in the Hawke’s Bay Region of New Zealand would generate significant cost-savings. We empirically test for the existence of scale economies in a single merged Hawke’s Bay council and find that no cost-savings can be expected. This removes a key argument for a forced Hawke’s Bay amalgamation.     

Elective Affinity as an Intellectual Connection: a Review of Mohammed Arkoun’s Relation to the Institute of Ismaili Studies

A prominent name in modern-day philosophy and a true public intellectual, Mohammed Arkoun (1928–2010) enjoys an international academic reputation. The present article aims to analyse the relationship Arkoun maintained with a specific learning space, the Institute of Ismaili Studies (IIS). This research institute, based in London, strives to promote research that focuses on Islam and on Muslims and serves as a junction point for the Ismaili community. This paper will attempt to clarify the processes at play in this collaboration between a thinker and an institution: what are the conditions that influence the institutional ties of an intellectual? How is an affinity formed and negotiated between a specific organisational framework and a personal project?     

Public perceptions of India’s role as an international development cooperation partner: domestic responses to rising ‘donor’ visibility

The literature on South–South Development Cooperation (ssdc) has grown exponentially in the past few years. One focus of analysis has been how domestic institutions and agendas shape the approaches to development cooperation of different Southern partners. However, few analysts to date have commented on how the ‘ordinary’ general public of these countries might perceive or assess their country’s role in international development. Through a study based on interviews and media analysis, this paper attempts to tease out the slim evidence currently available on ‘public’ attitudes in India, concentrating, for reasons explained, exclusively on elites and ‘middle classes’. It argues that, while some domestic criticism will certainly accompany the growing visibility of Indian development cooperation, the attractive blend of discursive positioning and material benefits may provide the Indian government with broad support for its growing investment and profile in international development, or at least offset a degree of criticism. At present there appears to be little public discussion about whether and how India’s external role relates to domestic poverty, or the nature of growth and ‘development’ that India is helping to stimulate in partner countries. The paper also discusses ‘boundary making’ with China through the public construction of Indian development cooperation.     

Currie's ‘leading sector’ strategy of growth: an appraisal

Abstract

Development policies in the pastoral areas of Africa assume that pastoralists are poor. Using the Afar pastoralists of Ethiopia as the focus of research this article challenges this depiction of pastoralism by exploring pastoral livelihood goals and traditional strategies for managing risk. Investment in social institutions to minimise the risk of outright destitution, sometimes at the cost of increased poverty, and significant manipulation of local markets enable the Afar to exploit a highly uncertain and marginal environment. Improved development assistance and enhanced targeting of the truly vulnerable within pastoral societies demands an acceptance that pastoral poverty is neither uniform nor universal.