共查询到20条相似文献,搜索用时 15 毫秒
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Shawn Teresa Flanigan 《冲突和恐怖主义研究》2013,36(7):641-655
This article explores two ways of conceptualizing ties between charity, contentious politics, political violence, and terrorism. The first half of the article discusses how social and political exclusion serve as motivations for within-group philanthropy, political activism, and political violence. Using this conceptualization, charity and terrorism can be seen as two activities among a range of possible actions that address grievance and exclusion. The second half of the article discusses how terrorist organizations and political insurgents use charity as a tool to move community members along a “continuum of community support” toward greater acceptance of and participation in violent activities. 相似文献
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Christopher Gibson Michael Woolcock 《Studies in Comparative International Development (SCID)》2008,43(2):151-180
The salience of the concept of “empowerment” has been deductively claimed more often than carefully defined or inductively
assessed by development scholars and practitioners alike. We use evidence from a mixed methods examination of the Kecamatan
(subdistrict) Development Project (KDP) in rural Indonesia, which we define here as development interventions that build marginalized
groups’ capacity to engage local-level governing elites using routines of deliberative contestation. “Deliberative contestation”
refers to marginalized groups’ practice of exercising associational autonomy in public forums using fairness-based arguments
that challenge governing elites’ monopoly over public resource allocation decisions. Deliberative development interventions
such as KDP possess a comparative advantage in building the capacity to engage because they actively provide open decision-making
spaces, resources for argumentation (such as facilitators), and incentives to participate. They also promote peaceful resolutions
to the conflicts they inevitably spark. In the KDP conflicts we analyze, marginalized groups used deliberative contestation
to moderately but consistently shift local-level power relations in contexts with both low and high preexisting capacities
for managing conflict. By contrast, marginalized groups in non-KDP development conflicts from comparable villages used “mobilizational
contestation” to generate comparatively erratic shifts in power relations, shifts that depended greatly on the preexisting
capacity for managing conflict.
Christopher Gibson is a Ph.D. student in sociology at Brown University. His research interests include comparative political economy, participatory democracy, contemporary sociological theory, qualitative methodology, and long-run causes of development and inequality in large developing countries. He is currently exploring the relationship between democratic participation and redistribution in Kerala, India. Michael Woolcock is professor of social science and development policy, and research director of the Brooks World Poverty Institute, at the University of Manchester. He is currently on external service leave from the World Bank’s Development Research Group. 相似文献
Michael Woolcock (Corresponding author)Email: |
Christopher Gibson is a Ph.D. student in sociology at Brown University. His research interests include comparative political economy, participatory democracy, contemporary sociological theory, qualitative methodology, and long-run causes of development and inequality in large developing countries. He is currently exploring the relationship between democratic participation and redistribution in Kerala, India. Michael Woolcock is professor of social science and development policy, and research director of the Brooks World Poverty Institute, at the University of Manchester. He is currently on external service leave from the World Bank’s Development Research Group. 相似文献
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Alison Landsberg 《International Journal of Politics, Culture, and Society》2009,22(2):221-229
This essay explores the ethical and political dimensions of what I have elsewhere called “prosthetic memories” (Landsberg,
Prosthetic memory: The transformation of American remembrance in the age of mass culture, Harvard University Press, 2004), focusing on those that are produced and disseminated cinematically. I argue that cinematic technology, by which I mean
also to include the dominant cinematic conventions and practices used in the Hollywood style of filmmaking, is an effective
means for structuring vision. Through specific techniques of shooting and editing, films attempt to position the viewer in
highly specific ways in relation to the unfolding narrative. Sometimes, in such films, viewers are brought into intimate contact
with a set of experiences that fall well outside of their own lived experience and, as a result, are forced to look as if
through someone else’s eyes, and asked to remember those situations and events as both meaningful and potentially formative.
By engaging specific strategies intended to elicit identification, films can force viewers to engage both intellectually and
emotionally with another who is radically different from him or herself. This complicated form of identification across difference
might condition viewers to see and think in ways that could foster more radical forms of democracy aimed at advancing egalitarian
social goals.
相似文献
Alison LandsbergEmail: |
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《国际公共行政管理杂志》2013,36(10-11):1245-1255
Abstract Despite the optimism that has surrounded the performance movement, there are signals that these expectations are not easy to achieve. This paper focuses on performance activities within the federal government and the accountability concerns that have been attached to the federal‐level Government Performance and Results Act (GPRA). It highlights the special problems that are raised in an environment in which federal programs are devolved to state and local government. It reviews the context from which this reform effort has emerged, the constraints surrounding it, highlights several problems in federal performance activities, and suggests an alternative approach to performance instead of GPRA.1–3 相似文献
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Bradshaw YW 《Studies in Comparative International Development (SCID)》1988,23(4):15-40
This paper addresses a variety of methodological, theoretical, and historical problems associated with previous research on
urbanization and development in Kenya. The first part of the paper discusses several general theories of Third World urbanization
and development. Next, these perspectives are examined within the context of recent historical circumstances in Kenya. The
final part of the paper presents an entirely new quantitative study of urbanization and development in Kenya. It improves
on earlier research by using (1) data fromall urban regions of the country, (2) a statistical model that testschange over time, and (3) several new variables. Overall, the analysis shows that both the causes and effects of urbanization are
more complex than what was indicated in previous studies. The quantitative findings can be explained by reference to various
theoretical and historical concerns discussed in the paper. 相似文献
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After almost a decade of passivity, Russian workers are once again striking. For the first time since the 1990s, labor unrest has spread across the country, affecting foreign and domestic investors, well-to-do industrial and natural-resource enterprises and infrastructural installations. But unlike in the 1990s, these strikes have accompanied an economic boom, suggesting that patterns of Russian labor unrest are beginning to resemble those in other countries. Analysis of several recent strikes, meanwhile, suggests the early emergence of a new labor proto-movement, characterized by feelings of entitlement and injustice that stem in part from government rhetoric, while pushed into opposition by the state's refusal to accommodate genuine labor mobilization. 相似文献
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Yuliya Zabyelina 《欧亚研究》2013,65(10):2036-2038
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Nicholas Thoburn 《International Journal of Politics, Culture, and Society》2016,29(4):367-381
This article investigates the place of social relations in Deleuze and Guattari’s figure of ‘cramped space’, a figure integral to their ‘minor politics’. Against social and political theories that seek the source of political practice in a collective identity, the theory of cramped space contends that politics arises among those who lack and refuse coherent identity, in their encounter with the impasses, limits, or impossibilities of individual and collective subjectivity. Cramped space, as Deleuze puts it, is a condition where ‘the people are missing’. This is not, however, a condition of asocial isolation, but one full of social relations; the loss of identity is a condition comprised only of social relations. The ramifications of this thesis are here explored through Marx’s critique of citizenship, the socio-historical conjuncture of cramped space in relation to the ‘communization’ problematic, and the Palestinian mediator of sumud. 相似文献