Theft,Gift-Giving,and Reciprocity: A South African Experiment

Abstract

This paper uses a taking game to examine how South African subjects alter the amount they choose to ‘steal’ in response to a resource transfer from the potential victim. Any positive resource transfer significantly reduces the amount taken. ‘Small’ transfers reduce a victim’s total losses, including the transfer and the subsequent ‘theft’. Larger transfers increase a victim’s total losses. This study failed to find that differences in the frame of a transfer (i.e. gift, as a bribe, or as a payment) influenced a taker’s response to the transfer.     

Tubali's trip: Rethinking informality in the study of West African labour migrations

This article focuses on the work and travels of Tubali, a Hausa-speaking migrant from the region of Tahoua in the Republic of Niger. In a journey that lasted four years and took him across Niger, Nigeria, Cameroun, Equatorial Guinea, Gabon and the Republic of the Congo, Tubali operated in contexts usually characterised as “informal”: he travelled without documents or work permits, and was supported by institutions that elude state control and yet grant access to financial resources, travel support and employment opportunities to travellers unable or unwilling to follow official avenues. These migrants rely on the operation of relationships that, in Tubali's case, are mostly impromptu, formed on the basis of shared ethnicity, religion and region of origin. This article interprets Tubali's trip in relation to the meanings attributed to this way of working and travelling in Tahoua's society. It investigates the conceptual and political consequences of characterising these migrants' practices as “informal” and discusses analytical alternatives.     

The Freedom Charter: the contested South African land issue

The Freedom Charter represents a desire to create a society that is based on common citizenship and democracy in a society divided in all aspects of its life. This paper problematises and interrogates the Charter’s theoretical and philosophical claim on land. It uses the methodology of Afrocentricity and Africana critical theory to dispute the theoretical and philosophical basis of the Freedom Charter. The paper argues that the understanding, desire and vision of the Freedom Charter are irreconcilable. It concludes that the Charter reconciles the dispossessed with their dispossession, reflecting coloniality and white domination in South Africa.     

国际金融危机背景下对中东欧经济转轨问题的再思考

转轨20年来,中东欧国家已经建立了市场经济体制,经济转轨的任务已经完成。围绕中东欧经济转轨方式的争论,如休克疗法与渐进主义等,在转轨20年后虽然已无现实意义,但仍具有永恒的学术意义。全球化与欧洲化为中东欧国家的赶超创造了有益的条件,但全球经济的波动也给中东欧国家带来了潜在的风险。国际金融危机并不会导致中东欧国家抛弃现有的增长模式,但并不排除中东欧国家对增长模式进行微调。国际金融危机的冲击对"改革疲乏症"敲响了警钟,为中东欧国家进一步加快改革提供了契机。     

欧洲—非洲互动关系的扩展(1400—1883)——批判与反思《国际社会的扩展》

从很多方面来讲,赫德利·布尔(Hedley Bull)和亚当·沃森(Adam Watson)主编的著作《国际社会的扩展》①(以下简称《扩展》)代表着英国国际政治理论委员会(the British Committee on the Theory of International Politics)关于国际政治性质     

Migration after apartheid: Deracialising South African foreign policy

Some critics have pointed to South Africa's restrictive migration policy as one of the areas most deficient in overturning apartheid legacies. Yet it is not a lack of democratic process that forestalls change-witness open parliamentary debate, an array of think-tanks and researchers providing input into the policy-making process, and the mobilisation of diverse grassroots voices. Rather, a new non-racial xenophobia creates a potent barrier to reform. Therefore, advocates of migrants' rights and opponents of violence should utilise regional and international points of leverage to their fullest potential if postapartheid South Africa is to fulfill its democratic promise.     

Introduction: Jewish Conditions,Theories of Nationalism

Thinkers with Jewish backgrounds, whether ascribed, embraced or even denied, created the central grammar used in modern attempts to understand nationalism. This introduction first describes the central dilemma faced by those with Jewish conditions when confronted by the rise of ethnonationalism. The responses to the dilemma were varied, so the bulk of this introduction describes some of the most important intellectual boundaries—doing so in such a manner as to introduce the specialist studies that then follow.     

Rethinking diasporicity: embodiment,emotion, and the displaced origin

Abstract

This paper explores how Merleau-Ponty's existential phenomenology can be used to articulate an account of the lived experience of diasporicity that contrasts sharply with the abstract formulations of post-structuralism and post-colonialism. Becoming displaced from an originary time and space is the characteristic of being human. Therefore, Merleau-Ponty's philosophy provides the outline of a universal diasporic experience. The question that arises is how this ontological diasporicity relates to the field of discourse, the optics of racialized power relations and the lived experience of the black diaspora. The work of Franz Fanon is introduced in order to explore how the fundamental black diasporic moods of melancholia and nostalgia can be thematized in such a way that both pre-discursive and discursive elements can be incorporated.