Traumatismes et séparations familiales prolongées chez les réfugiés du Congo-Kinshasa établis à Montréal

The authors inquire into traumatic experiences of refugies who recently arrived in Montreal from the former Zaire, now the Democratic Republic of Congo. They look into both the trauma experienced before as well as after they settled in Montreal. Based on close exmination of some selected cases of men accepted into Canada as political refugees, the conclusion stresses the importance of the family in successfully overcoming the traumatic past.     

“La bibliothèque coloniale”, la propriété intellectuelle et la romance du développement en Afrique

One asks oneself vigorously about the conditions of the construction of knowledge relative to the African continent as well as to its way of thinking. The influence of V.Y. Mudimbe in this regard is immense. The major categories of anthropology are examined, even called into question, and most notably the ethnic groups. As pertinent as they may be, these analyses return to the library and to the system of representation that the continent invents and raise it to a paradigm of difference par excellence. It is important, beyond the scholarly discourse, to take a look at the relationship of ordinary people with libraries. Broadcasters, for example, comment candidly on the work of one artist-musician or another. Appropriation implies the related right: “droit d'auteur(e)”, copyright or “Urheberrecht”. Anyone who fails to comply becomes a pirate. What, therefore, is the meaning of to modernise the author, the work, the copyright or the pirate not in language inherited from Western law but in that of the citizen or the average villager?     

Dépendance et luttes politiques au Kenya, 1975–1977: Ia bourgeoisie nationale à l'assaut du pouvoir d'État

Rural West Africans confront a challenging array of circumstances in pursuit of their livelihoods, which are negotiated through repertoires of knowledge, skill, wisdom and information that are held individually, communally or as the prerogative of experts. Of some significance is timing: finding the most effective or propitious moment for action. On the farm, anticipating the beginning and progress of the rains is crucial and sought through the empirical observation of natural phenomena, or as in northwest Nigeria additionally through agricultural star calendars and almanacs by Muslim clerics. Furthermore, some clerics use divination to identify propitious moments for their clients whereby they may achieve success in non-farm jobs and businesses that are an integral part of rural livelihoods. Taking action to achieve particular outcomes on and off the farm raises issues about local people's understanding of the physical world and their place within it, and the power of religion and the supernatural. An appreciation of such matters would appear to be crucial for those from the scientific and technological North who may be attempting to transform African societies.     

Droit islamique et droits de la femme d’après les registres du TribunalMusulman de Ndar (Saint-Louis du Sénégal)

Selon les archives du tribunalmusulman de Saint-Louis du Sénégal, fondé en 1857, cet article s’intéresse au cas des femmes qui étaient les plus nombreuses à recourir à la médiation des juges musulmans au sein de cette institution judiciaire. A partir d’une analyse des droits de la femme en matière de divorce, nous examinons l’application du droit islamique au sein du Tribunal Musulman. Nous nous interrogerons tout particulièrement sur la politique judiciairemusulmane des cadis de Ndar en ce qui concerne le code familial et les droits de la femme. Mais, en premier lieu, nous abordons les péripéties du TribunalMusulman, qui fut la toute première institution judiciaire publique en Afrique de l’ouest francophone.     

Nationalisme,décolonisation et consociation à l'île Maurice: l'émergence d'un Mauricianisme stratégique (1945–1967)

The decolonization period in Mauritius (1947–1968) gave rise to intense debates around the project of a Mauritian nation, named “Mauritianism”. This paper aims to analyse the reasons why Mauritianism remained an ambiguous concept. This “strategic Mauritianism” was framed within the consociational negociations held during that period, between the former dominant minority of the Franco-Mauritians, who championed an assimilationist form of nation, and the emerging dominant majority, the Hindus, who favoured an ethnicized “revivalist” conception of the nation.