‘Who are ya?’ The national identities and belongings of British Asian football fans

British Asian men and women are known to be passionate followers of football, travelling far and wide to support the England men's team. Yet, despite evidence to support this, it is popularly thought that they cannot be authentic supporters of the nation as their loyalties are divided between England and their ancestral places of ‘home’. The findings of Ratna's research are mainly based on the oral testimonies of British Asian male and female football players/fans. Using their stories about following the game, her paper unpacks notions of national belonging by specifically exploring the interconnections of race, ethnicity, religion and gender. She argues that national inclusiveness is not guaranteed for British Asian fans; the changing articulations of race, ethnicity, religion and gender may lead to contingent, contradictory and complex patterns of national inclusiveness and exclusiveness.     

Angry White Men: Individual and Contextual Predictors of Support for the British National Party

The British National party (BNP) is the most successful extreme right party in Britain's electoral history and is the fastest growing political party in twenty-first century Britain. This article presents the first ever individual-level analysis of BNP supporters, utilising a survey data set uniquely compiled for this purpose. We find that support for the BNP is concentrated among older, less educated working-class men living in the declining industrial towns of the North and Midlands regions. This pattern of support is quite distinct from that which underpinned the last electorally relevant extreme right party in Britain – the National Front (NF) – whose base was young working-class men in Greater London and the West Midlands. Extreme right voters in contemporary Britain express exceptionally high levels of anxiety about immigration and disaffection with the mainstream political parties. Multi-level analysis of BNP support shows that the party prospers in areas with low education levels and large Muslim minority populations of Pakistani or African origin. The BNP has succeeded in mobilising a clearly defined support base: middle-aged working-class white men anxious about immigration, threatened by local Muslim communities and hostile to the existing political establishment. We conclude by noting that all the factors underpinning the BNP's emergence – high immigration levels, rising perceptions of identity conflict and the declining strength of the cultural and institutional ties binding voters to the main parties – are likely to persist in the coming years. The BNP therefore looks likely to consolidate itself as a persistent feature of the British political landscape.     

Constructing identities of “difference” and “resistance”: the politics of being Muslim and British

A number of existing academic researches exploring experiences and attitudes amongst the UK's Muslim population have highlighted the varied forms of discrimination encountered as a ‘‘fact of life’’ of minorities in contemporary Britain. The combination of prejudice, discrimination and exclusion appears to have heightened emphatic self-definitions of religious identity, often ruling out any proximity to being British. An ‘‘identity of difference’’ through asserted religio-cultural distinctiveness is usually interpreted as a response to compound racism; the combined effects of colour and cultural racism. Further, whilst colour racism is generally declining, there is an empirical reality of pervading anti-Asian cultural attitudes resulting in an increasing ‘‘identity of unbelongingness’’. The assertion of ‘‘Muslimness’’ in opposition to a discriminatory hegemonic British identity provides a universal ‘‘belongingness’’ which further undermines the national identity. This paper will explore the construction of identities of difference and resistance amongst British Yemeni Muslims based on findings from research recently undertaken.     

The First China Watchers: British Intelligence Officers in China, 1878–1900

In 1878, Britain developed the first systematic intelligence collection and analysis of China by a Western nation. Undertaken in response to intelligence failure and military defeat, the British Army in India established an intelligence section in Beijing using small numbers of Chinese-speaking British military officers. Their reports reveal their struggles to understand a culture and government radically different than their own and express a strong respect for Chinese military capabilities. The intelligence reports produced are a unique window into British history, intelligence practices and Chinese strategic thinking.     

Britain First: The ‘Frontline Resistance’ to the Islamification of Britain

The British National Party and English Defence League forged new frontiers in British political spaces in relation to anti‐Islam, anti‐Muslim ideologies. Whereas the former sought to do so in formal political arenas, the latter did so as a street‐level movement. With the subsequent waning of both, Britain First has emerged seemingly to fill the political void they left. In many ways, Britain First combines the strategies and actions of the parties that preceded it, at both the formal and street levels. This article considers what is known about Britain First, about its history, development and its ideology, and how this is manifested in terms of its political strategies and actions. This includes such activities as standing for European elections and also undertaking ‘Christian patrols’ and mosque ‘invasions’. The article considers how Britain First, while having some similarities with the BNP and EDL, is more confrontational and militaristic and is informed by apocalyptic Christianity.     

Mothers and militias: Islamic state construction of the women citizens of Northern Sudan*

As the only Sunni Islamic Republic in the world, Sudan's middle‐class, modernist Islamist revolution can be seen as a model for the mobilization of public consciousness about citizenship in an Islamic state. That this citizenship is consciously and conspicuously gendered is the main theme of this paper. In the north, where mobilization has been most successful, Sudanese women have both been constructed and have constructed themselves as the woman citizen— mother, Muslim, and soldier. A brief historical background reveals complicated shifts in national, local, and gender identities, from the colonial state to the present. The crux of the paper is an exploration of state hegemonic strategies, including the manipulation of gender and other identities, especially as these are manifested in the fashioning of the ‘new Muslim woman’. Women's complicity in and resistance to these constructions are among the dynamics of contemporary northern Sudan. The paper also explores the waning of ‘Arab’ identity claims in the face of state emphasis on Islamic identity and the relevance to Islamist women. Interview statements by Islamist women attest to both their complicity in and resistance to their construction as members of the Islamic nation/community.     

Citizenship,identity and transnational migration: Arab immigrants to the United States

The aim of this paper is to evaluate the changing relationships between identities, citizenship and the state in the context of globalisation. We first examine the ways in which scholars discuss changes in the ways in which citizenship and political identity are expressed in the context of international migration. We argue that much of the discussion of transnationalism and diaspora cling to an assumption that citizenship remains an important—though not defining—element of identity. Our position, by contrast, is that migration is one of a number of processes that transform the relationship between citizenship and identity. More specifically, we argue that it is possible to claim identity as a citizen of a country without claiming an identity as ‘belonging to’ or ‘being of’ that country, thus breaking the assumed congruity between citizenship, state and nation. We explore this possibility through a study of Arab immigrants in the US. Our findings, based on interviews with activists and an analysis of Arab American websites, suggest that concerns with both homeland and national integration are closely related to each other and may simultaneously inform immigrants' political activism. These findings indicate a need to identify multiple axes of political identification and territorial attachment that shape immigrants' sense of political membership. We argue for the importance of thinking about transnationalism as a process—and perhaps a strategy—as migrants negotiate the complex politics of citizenship and identity.     

Divided Loyalties,Empowered Citizenship? Muslims in Britain

Fear of Muslims, Islamophobia, is embedded in stereotypical assumptions and pronouncements regarding selected customs and, above all, the inherently fanatical, violent and irrational tendencies of Muslim leaders and their followers. The further point of such discourses is the claim that these alien qualities and attributes have come to be implanted in the Western body itself, no longer simply confined to its 'bloody boundaries', to cite Huntington, but extending within and across them. A substantial Muslim diasporic presence has emerged in Europe and the West, and even some Western liberals, who pride themselves on their enlightened tolerance, appear concerned about the capacity of this culturally alien presence, as they see it, to integrate'. Such doubts surfaced especially during the Rushdie affair and the Gulf war, both of which seemed to expose the chasm between so-called Western 'values' and Islamic ones. In denying the validity of this antagonistic vision according to which Muslim minorities are intrinsically antithetical to Western democractic practices, the aim of the present paper is twofold: first, to highlight the rise of an alternative contemporary debate about the rights and obligations of Muslims as minorities in the West which is currently animating Muslim and Western scholars, clerics and activists; and second, to argue that Muslim diasporic transnational mobilisation, including even the conflicts surrounding the Rushdie affair and the Gulf war, have been key moments in the development of a Muslim British civic consciousness and capacity for active citizenship. Far from revealing ambiguous loyalties or unbridgeable cultural chasms, British Muslim transnational loyalties have challenged the national polity, I argue, to explore new forms of multiculturalism and to work for new global human rights causes. At the same time such mobilisations have been part of the learning process of becoming a politically effective diaspora. In the long run, then, the Muslim diasporic presence in Britain is a potentially enriching one, and particularly so as the state moves to becoming a post-national, multicultural polity.     

The blind spots of liberal citizenship and integration policy

Governments across Europe have stepped up their efforts to manage social diversity politically, often specifically targeting Muslim populations. Lewicki interrogates the policy tools that the British and German governments deploy to ‘integrate’ an increasingly stigmatized and racialized population, zooming in on whether and how they problematize patterns of inequality. Complicating the ‘one country, one citizenship’ rationale of the citizenship regime literature that assumes a one-dimensional interpretation of history, cultural identity, political institutions or legal norms, she points to four salient liberal citizenship discourses that currently frame policies of diversity management. These are civic republicanism, multiculturalism, civic universalism and cosmopolitanism. Her analysis demonstrates that all four liberal citizenship discourses have blind spots when it comes to problematizing structural hierarchies and the logics of racism. Over the last two decades, liberal citizenship and integration policy frameworks have thus contributed to the retention of binary distinctions between superior citizens and inferior Others, distinctions that can now easily be exacerbated and used for mobilization by right-wing populist movements.     

Kurdish migrant mothers in London enacting citizenship

The article explores the mothering work of a group of Kurdish women in London as enactments of citizenship. Rather than focusing on their integration, it foregrounds the migrant mothers' ability to disrupt hegemonic citizenship narratives and bring into being new political subjects. They co-construct diasporic citizenship, through their mothering work, producing their children's cultural identifications as both British and Kurdish. These identifications are contingent, involving intra-ethnic contestations of legitimate Kurdish culture. Kurdish migrant mothers' cultural work is not simply about making nation state citizens. By giving meaning to cultural continuity and change, the mothers reference multiple levels of belonging (local, national and diasporic) which challenge state boundaries. The article shows that although mothers play a key role in constructing their children's cultural identities and their articulation in ethnic and national terms, they also contest the meaning of ethnic minority cultural practices and group boundaries, potentially disrupting hegemonic narratives of good citizenship as ethno-national.     

Mothering as a citizenship practice: an intersectional analysis of ‘carework’ and ‘culturework’ in non-normative mother–child identities

In this article, a comparative analysis is presented of two ethnographic case studies on mothering practices in Belgium. Interviews with, and participant observation among, both undocumented migrant mothers from the South and Belgian white adoptive mothers of black Ethiopian-born children provide an insight into the way in which mothering plays an important role in the pursuit of citizenship. In our analysis, we draw on critical theorizations of citizenship from feminist, multicultural and globalization perspectives, and of care, intimacy and the affective in order to show how mothering can be viewed as a citizenship practice that transcends boundaries of the private, public and the nation. In their ‘carework’ and ‘culturework’, both undocumented migrant and white adoptive mothers negotiate prevalent ideologies of mothering that are often exclusionary of their own and their children's sense of identity and belonging. Their mothering involves building new networks and strengthening their children's identities in culturally creative ways. We argue that although these mothering practices are embedded in a multiplicity of intersecting privileges and inequalities, within restraints imposed by the nation-state context, this carework attests to the agentic capacity of mothering and its potential to affect politics of inclusion, recognition and changing hegemonic understandings of citizenship and belonging.     

Mr Cameron's New Language Initiative for Muslim Women: Lessons in Policy Implementation

As the government announces a programme to teach Muslim women to speak English, this article examines how such a policy can be implemented successfully, arguing that lessons can be drawn from both academic research, especially that carried out with Muslim women themselves, and previous successful policy application. It focuses on two projects carried out in the recent past for the Learning and Skills Council (LSC) and Jobcentre Plus, and outlines the key factors that led to their success. The LSC project involved one of the largest in‐depth surveys of Muslim women's attitudes towards work, and their views on life in Britain, that has ever been undertaken. The Jobcentre Plus project was a highly successful and innovative employment training initiative for ethnic minority women piloted in Sheffield, the very kind of ‘targeted’ approach that Mr Cameron has claimed his government's new language initiative will be.     

The Measure of a Nation

In his ‘Rivers of Blood’ speech, and in several speeches in subsequent years, Enoch Powell claimed that immigration was an ‘issue of numbers’. Britain could not, he believed, accommodate a significant number of non‐white people without threatening the existence of the nation. I argue that Powell's opposition to immigration, and his numerical framing of it, rested upon his racialised conception of British, or English, nationhood. As he was shunned by political elites, Powell articulated an increasingly populist nationalism. Drawing repeated references to Britain's wartime experiences, Powell claimed that the British, or more often the English, were being attacked by an immigrant enemy without, and betrayed by an establishment enemy within. I conclude with some reflections on the similarities between Powellite nationalism and contemporary discourses about national identity during and since the European Union referendum.     

Conceptualizing lived religious citizenship: a case-study of Christian and Muslim women in Norway and the United Kingdom

The concept of ‘religious citizenship’ is increasingly being used by scholars, but there are few attempts at defining it. This article argues that rights-based definitions giving primacy to status and rights are too narrow, and that feminist approaches to citizenship foregrounding identity, belonging and participation, as well as an ethic of care, provide a more comprehensive understanding of how religious women understand and experience their own ‘religious citizenship’. Findings from interviews with Christian and Muslim women in Oslo and Leicester suggest a close relationship between religious women's faith and practice (‘lived religion’) and their ‘lived citizenship’. However, gender inequalities and status differences between majority and minority religions produce challenges to rights-based approaches to religious citizenship.     

The labour of identity: performing identities,performing economies

Recent analyses of workplace organization have stressed that the self-identify of workers constitutes a key resource in new regimes of accumulation. Morever, this significance of self-identify has been understood to form part of an aestheticization of work since the techniques involved in the performance of identity are widely conceived as aesthetic or cultural practices. However, in this article we suggest that in these assumptions the questions of a person's relation to self-identity and of how the labour or work of identity may contribute to the political organization of production remain hidden. Through looking not just at the kinds of self-identity available to and performed by workers but also at the terms and conditions of their performance. We show that a person's self-identity is a key site of conditions of their performance, we show that per' self-identity is a key site of contestation in the struggle that maps out production. In particular, and through a focus on issues of gender and the body, we illustrate the ways in which workers may be denied authorship of their identities and the ability to claim their identity performances as occupational resources. Our analysis indicates that self-possessing workers with performable identities should not be universalized by theorists of the economic and, moreover, that considerations of the aestheticization of work need to be sensitive to what we term socio-cultural regimes of accumulation in which the implications of particular processes of aestheticization for the relation between self and identity and of both to production are explored rather than assumed.     

Obstacle race? ‘race’, racism and the recruitment of British Asian professional footballers

Burdsey examines the ways in which British Asian footballers perceive ‘race’ and racism as factors influencing their under-representation in the professional game. He argues that issues of ‘race’ and racism in football often manifest themselves in forms that are far more complex, nuanced and subtle than are recognized within dominant discourses. Using their oral testimonies, Burdsey demonstrates that the attitudes and opinions of British Asian footballers often contradict the viewpoints proposed by anti-racist football organizations and the media. In particular, for a variety of reasons, the British Asian players in this research, many of whom have first-hand experience of playing at professional clubs, do not attribute the under-representation of British Asian professional footballers to racism in the professional game. These players believe that it is necessary to examine how issues of ethnicity, ‘race’ and racism manifest themselves at the amateur levels of the game, and how this situation inhibits the progression of British Asians into professional football. At amateur levels, racism from opponents, together with the role of football clubs as symbols of ethnic identity, means that British Asian players often play in all-Asian teams and in all-Asian leagues. This restricts their opportunities for being identified and recruited by professional clubs. Finally, Burdsey analyses the use of British Asian coaches as cultural intermediaries in facilitating the inclusion of British Asians in professional football. He argues that not only can this approach be disadvantageous, but also that it is hypocritical, and thus causes offence to many British Asian players.     

British Intelligence and Propaganda during the 'Confrontation', 1963-1966

This study examines the importance of British intelligence and propaganda in the Confrontation with Indonesia. It shows that Britain had access to human and signals intelligence on Indonesia, which influenced British policy and strategy in several ways. In particular, signals intelligence gave London the confidence to launch 'Claret' cross border raids against Indonesia from 1965. The study also reveals that Britain mounted an aggressive propaganda campaign against Indonesia during the Confrontation and especially after an abortive coup attempt in 1965. British propaganda successfully encouraged the army to destroy the Indonesian communist party, remove President Sukarno from power and end the Confrontation.     

Gender and cultural citizenship among non-Jewish immigrants from the former Soviet Union in Israel

About 330,000 of partial Jews and gentiles have moved to Israel after 1990 under the Law of Return. The article is based on interviews with middle-aged gentile spouses of Jewish immigrants, aiming to capture their perspective on integration and citizenship in the new homeland where they are ethnic minority. Slavic wives of Jewish men manifested greater malleability and adopted new lifestyles more readily than did Slavic husbands of Jewish women, particularly in relation to Israeli holidays and domestic customs. Most women considered formal conversion as a way to symbolically join the Jewish people, while no men pondered over this path to full Israeli citizenship. Women's perceptions of the IDF and military service of their children were idealistic and patriotic, while men's perceptions were more critical and pragmatic. We conclude that women have a higher stake at joining the mainstream due to their family commitments and matrilineal transmission of Jewishness to children. Men's hegemony in the family and in the social hierarchy of citizenship attenuates their drive for cultural adaptation and enables rather critical stance toward Israeli society. Cultural politics of belonging, therefore, reflect the gendered norms of inclusion in the nation-state.     

Postcards from the Raj

ABSTRACT

Patterson's article explores aspects of British identity as they relate to depictions of Britons and Indians on postcards during the late nineteenth and early twentieth centuries. He argues that these were not innocuous ‘comic’ pieces, as they were intended to be seen at the time, but rather were integrally linked to the justification of the Raj, since they emphasize the civilizing mission of empire and the ‘backwards’ nature of India. Nearly all aspects of imperial life, whether running the bungalow, dispensing justice or even travelling by train, required the British to maintain an imperial façade of control and an aura of invincibility. Part of this process required the British to depict Indians as incapable of self-rule, and the postcards depict the British as natural overlords of India, born ‘booted and spurred’ to rule, while Indians are portrayed ‘saddled and bridled’. Indians then, due to their ‘Oriental nature’, are portrayed as too lazy, too effeminate or too dishonest to run their own country effectively. Another theme that can be explicated through the postcards is that of masculinity. By constantly posing as a more masculine and worthy race, the British laid down an entire grid of civilization in which they could be the only legitimate rulers. This aspect of the White Man's Burden further bolstered and perpetuated the masculine authority of the Raj, and the postcards became a key component linking empire and metropole for the re-export of imperial ideology to Britain.