Marriage relationships among households in the mid 19th century Tama,Japan

This paper studies the formation of marriage relationships between households in 19th century, Tama, Japan. Previous studies on marriage market or partner selection in the Japanese past tended to rely either on information from a single village in case of statistical analysis, or on collection of oral histories. By using the information from a household register that covers 35 villages, and applying a method of social network analysis, this paper goes beyond the limitation of previous studies. Our empirical results show that there was a tendency for socioeconomic homogamy and endogamy (within kinship and within village) among peasants in the mid 19th century Tama, Japan.     

Marriage relationships among households in the mid 19th century Tama,Japan: Socioeconomic homogamy,geographical endogamy and kinship networks

This paper studies the formation of marriage relationships between households in 19th century, Tama, Japan. Previous studies on marriage market or partner selection in the Japanese past tended to rely either on information from a single village in case of statistical analysis, or on collection of oral histories. By using the information from a household register that covers 35 villages, and applying a method of social network analysis, this paper goes beyond the limitation of previous studies. Our empirical results show that there was a tendency for socioeconomic homogamy and endogamy (within kinship and within village) among peasants in the mid 19th century Tama, Japan.     

Societal openness during the urban crisis. Partner selection in the 19th-century Belgian textile cities Ghent and Verviers

This paper examines the partner selection of the lower classes during an urban crisis period in early industrial Belgian cities. It was found that in this period characterized by an economic transition, overpopulation, migration and a low standard of living, social heterogamy was high, whereas social homogamy increased, or was ‘restored’, in the subsequent period. The urban crisis effect on partner selection contradicts the claims of modernization theory that there was a gradual increase in societal openness and that societal openness was typically modern, but it fits the idea of the informalization of marriage, a process marked by an increase in unmarried cohabitation and illegitimacy.     

Societal openness during the urban crisis. Partner selection in the 19th-century Belgian textile cities Ghent and Verviers

This paper examines the partner selection of the lower classes during an urban crisis period in early industrial Belgian cities. It was found that in this period characterized by an economic transition, overpopulation, migration and a low standard of living, social heterogamy was high, whereas social homogamy increased, or was ‘restored’, in the subsequent period. The urban crisis effect on partner selection contradicts the claims of modernization theory that there was a gradual increase in societal openness and that societal openness was typically modern, but it fits the idea of the informalization of marriage, a process marked by an increase in unmarried cohabitation and illegitimacy.     

Marriage and power: Age at first marriage and spousal age gap in lesser developed countries

This paper examines age at first marriage for women and spousal age gap as an indicator for female agency from 1950 to 2005. Using a dataset of 77 LDCs this paper seeks to explore which variables determine differences at a country level in marriage patterns. We look at the influence of urbanisation, education, percentage population of Muslim faith, and family type. We find that education is a key in determining at what age women marry, having as would be expected a positive effect on age at first marriage and depressing spousal age gap. Urbanisation is significant, with a positive effect on age and negative on spousal age gap, although the effect is not very large. The percentage Muslim variable depresses female age at first marriage and increases spousal age gap but only when family type is not controlled for. The initially strong negative effect of percentage population Muslim over the period under consideration on age of first marriage has decreased, which raises some interesting questions about the role of Islam in female empowerment.     

Cohabitation from illegal to institutionalized practice: the case of Norway 1972–2010

The main objective of this article is to explore the institutionalization of cohabitation that occurred in Norwegian law in the period 1972–2010. From being (officially) illegal until 1972, cohabitation in its contemporary form has become majority practice, a child-rearing institution, as well as recognized in law in ways that blur the differences between cohabitation and marriage. Although cohabitation is common in many European countries, Norway is one of the few to have gone full circle. This article focuses on the changes in politicians’ ideas and norms regarding intimate relationships during this period. The empirical analysis is based on political documents and debates in the Norwegian parliament about cohabitation, marriage, single motherhood and the family.     

从传统到现代的嬗变——新中国离婚自由规定的变迁

婚姻制度是一种规范两性关系及部分家庭内部关系的社会制度。婚姻制度的变革充分体现着社会历史与人类文明的发展与进步。通过对我国《婚姻法》中离婚自由相关规定演变的描述,展现了离婚自由从政治附属物到社会秩序附属物再到回归个人幸福的变迁轨迹。历史的发展和婚姻法的实践表明,法律最终还是要回归生活本身,必须要尊重生活。     

Regulation of Cohabitation and Marriage in Canada

Marriage in Canada had lost much of its legal significance because of the extension of many of the incidents of marriage to unmarried cohabitants of the same or opposite sex. This process has resulted in large part from decisions of the Supreme Court of Canada that discrimination on the basis of sexual orientation or marital status is constitutionally impermissible. In a decision that seemed to many a surprising reversal of this trend, the Supreme Court of Canada in 2002 ruled that legislators could constitutionally exclude unmarried couples from family property laws. The effect of this decision has been to revive the legal significance of marriage. At the same time, courts have resurrected the social significance of marriage by accepting the argument of same-sex marriage advocates that a "separate but equal" civil union institution would not respect the constitutional guarantee of equality and by endorsing the constitutional right of same-sex couples to the symbolic value of marriage as a public and legal celebration of a relationship. Same-sex marriages may now be legally celebrated in three Canadian provinces, and the federal government has made a commitment to open up civil marriage to same-sex couples across the country. While some same-sex couples and unmarried cohabitants have fought for spousal or marital status, others have sought to avoid the burdens associated with spousal status. After the same-sex marriage debate is concluded, Canada will be ready to move on to consider whether all of the legal privileges and burdens now assigned to those in conjugal relationships, whether married, unmarried, same-sex or opposite-sex, can be justified.     

Factors Associated with Co-occurrence of Spousal and Parental Violence: Quebec Population Study

Although the occurrence of both spousal and parental violence within the same family has been documented, there are scarcely any data on this phenomenon for Quebec and Canada. In analyzing the data from the 2004 Quebec survey on family violence in the lives of children, conducted with a population sample of 3,148 mothers, this study pursued two goals: to determine what differences exist between three groups in which family violence occurs (spousal violence, parental violence and co-occurrence of the two) and to better document the factors related to the different types of family violence by developing an explanatory model. Ecological analyses revealed major differences between these three groups in every aspect examined. Our findings support the hypothesis that families in which spousal and parental violence co-occur are not qualitatively different from those families in which only spousal or only parental violence occurs, but that they differ in the severity of the cases reported.     

论婚姻权利的法律限度

婚姻权利是现代法的内容之一。婚姻权利是权利人依法享有的以结婚权、配偶权和离婚权为内容的,发生人身效力和财产效力的民事权利,是配偶身份利益的法律保障,是婚姻家庭制度的核心内容。婚姻权利的行使对于权利个体及社会都须有必要的限度。具体表现为其一,为保护权利相对人的限度;其二,为保护公共利益的限度。只有对婚姻权利的限度有深刻的理解与认识,才可能实现法律设立的价值与目的,并充分发挥其社会功效。     

A ‘class of no political weight’? Interracial Marriage,Mixed Race Children and Land Rights in Southern New Zealand, 1840s-1880s

ABSTRACT

Interracial marriage was a defining feature of interaction between local Ngāi Tahu and newcomers in southern New Zealand from the early nineteenth century. Scholarship has explored the importance of such relationships to development of New Zealand’s early resource-based economies and to colonial assimilation policies. However, the experiences of cross-cultural households and families in colonial New Zealand are less well documented.

Using a body of writing produced by fathers and their mixed-race children in response to land claims investigations in the mid-nineteenth century, this article explores the political, economic and social world of interracial families in southern New Zealand. The correspondence over land rights reveals the ongoing importance of kinship ties through generations as colonial expansion impinged on these communities. Through petitioning and letter writing, fathers and children contested what marriage and family meant and strategically asserted their individual and collective identity in the face of increasing land dispossession and economic hardship.     

婚姻法司法解释（三）的法理价值

2011年8月,最高人民法院公布了《关于适用〈中华人民共和国婚姻法〉若干问题的解释（三）》,该法一公布,激活了人们的法律思维,打破了人们某些固有的家庭生活规则,挑战了传统的婚姻观。呈现了许多新的亮点：规定了结婚瑕疵的救济途径;厘清了发展中的婚姻家庭关系的权利和义务;家庭财产制有了新的意蕴;明示了生育权女性做主的原则。体现了婚姻法的法理性、现实的针对性、改革开放的时代性和社会发展的前瞻性,它的发布有着深厚的理论意义和实践意义。     

Experiments in the Courtroom: Social Dynamics and Spectacles of Proof in Early Modern English Witch Trials

This article presents the composite social context surrounding the “experiments” that were used to prove witchcraft accusations in early modern England. It demonstrates that legal proof was not imposed by elite legislators and judges, or fashioned in accordance with the voice of scientific experts, but was shaped through complex social dynamics in which the middling sort and petty gentry fulfilled a crucial role. Through this process, popular beliefs percolated into judicial proceedings. Members of influential provincial families were the social agents who reconstructed old supernatural methods of proof into innovative rational experiments, often replicating public displays of proof that helped bolster the criminal charges and provided a competing arena of evidence. The article claims that the judges' cooperation with these “experiments” might have been an endeavor by the official legal system to circumvent the threat posed by a popular grassroots alternative to the exclusive jurisdiction of the court system.     

Regional standardization in the age at marriage

Age at marriage is an important issue in family, population, and socioeconomic history as well as in cultural anthropology. In preindustrial Japan, regional differences in inheritance customs determined the regional diversity of marriage patterns. The age at marriage in preindustrial Germany also showed a regional diversity, but compared to Japan, it was standardized within the European marriage pattern. The author contends that there were two different patterns of standardization in marriage behavior in Germany, one being the historical consequence of official institutionalization and the other occurring as a process on a macroeconomic level and resulting in a concentration of age at marriage around a mean age. The distribution of the ages at marriage and its historical change in this context is an important variable for the analysis of marriage behavior.     

Transformation: the Progression of Immigration Petitions for Transgender Spouses

U.S. citizens who marry foreign nationals may petition for their spouses so that the couple can reside permanently together in the United States. The guidelines set forth in the U.S. Citizenship and Immigration Services Adjudicator's Field Manual provide guidance to immigration officials for determining whether to grant or deny spousal petitions. Previously, the Adjudicator's Field Manual imposed a requirement that transgender individuals undergo costly and dangerous sex reassignment surgery in order to qualify as married for the purposes of a spousal petition. However, revisions to the Adjudicator's Field Manual issued in April 2012 provide transgender binational couples the opportunity to remain together in the United States without forcing one partner to undergo sex reassignment surgery. Given the history of discrimination against transgender individuals under U.S. immigration law, these revisions are a significant step in equality for transgender couples. Although these revisions provide many transgender binational couples with a means to remain together in the United States, this Note proposes that, to continue on the path toward equality for transgender couples, special guidelines should not be applied to marriages involving transgender partners if their marriage is deemed a valid heterosexual marriage in the state where solemnized. The goals of U.S. immigration law and compliance with the federal definition of marriage can be achieved without implementing individualized guidelines for transgender binational couples.

Key Points for the Family Court Community:
• Transgender spouses of a binational couple should not be subjected to additional guidelines when submitting spousal petitions that, if granted, would afford the couple the opportunity to reside together in the United States
• Transgender individuals should not be subjected to disparate treatment solely because the U.S. Citizenship and Immigration Services seeks to enforce discriminatory provisions of the Defense of Marriage Act
• A marriage should be recognized by immigration law if it is a valid marriage under the law of the state where the marriage was celebrated
• In order to achieve U.S. immigration law's mission of family unification, nontraditional couples should be afforded the same opportunity to remain together in the United States without additional scrutiny

     

Regional standardization in the age at marriage: A comparative study of preindustrial Germany and Japan

Age at marriage is an important issue in family, population, and socioeconomic history as well as in cultural anthropology. In preindustrial Japan, regional differences in inheritance customs determined the regional diversity of marriage patterns. The age at marriage in preindustrial Germany also showed a regional diversity, but compared to Japan, it was standardized within the European marriage pattern. The author contends that there were two different patterns of standardization in marriage behavior in Germany, one being the historical consequence of official institutionalization and the other occurring as a process on a macroeconomic level and resulting in a concentration of age at marriage around a mean age. The distribution of the ages at marriage and its historical change in this context is an important variable for the analysis of marriage behavior.     

SPOUSAL CONSENSUS ON THE DIVORCE DECISION AND MEDIATION OUTCOME

This study examined the relationship between spousal consensus on the decision to divorce and mediation outcome. Based largely on clinical experience and deductive reasoning, the conceptual literature has held that low consensus is negatively related to success in divorce mediation. To empirically explore this relationship, 72 families beginning court-ordered divorce mediation were asked whether they agreed that divorce was the best way out of their problems. Statistical analysis of their responses as they related to the outcome of mediation did not support the conceptual literature. No significant relationship was found between spousal consensus on the divorce decision and mediation outcome, a finding which agrees with the limited empirical research. This indicated that mediation is more tolerant of spousal nonconsensus than had been assumed in the divorce mediation literature.     

Food and the challenge to identity for post-war refugee women in Australia

Abstract

In many societies, feeding one’s family in traditional and culturally appropriate ways is an essential part of being a mother and a wife. For migrants, food can play an important role in the maintenance of tradition, culture, and identity. This paper uses archival evidence, media coverage, memoirs, and oral histories to explore how policies associated with food in migrant hostels impacted on, and interfered with, the central role of food in the commensal circle of the family, and in the identification of migrant women as wives, mothers, and cultural gatekeepers. We identify three main factors that contributed to this negative cultural impact: the preparation of quintessentially ‘Australian’ menus that were alien to most of the population; communal dining arrangements which disrupted the basic social activity of commensality; and the fact that there was no need for women to prepare food for their families, and no opportunity to do so since having private cooking facilities was illegal. The impact of these eating/dining experiences on women and their families was obviously profound: even today, the topic of food and enforced communal dining is among the first and most vivid of memories, typically negative, reported by those who transitioned through the hostels.     

‘Civilised domesticity’, race and European attempts to regulate African marriage practices in colonial Natal, 1868–1875

This paper examines a controversy that erupted in the 1860s over attempts by European settlers in the colony of Natal to regulate African marriages. In 1869 the Natal government promulgated a law enabling the Lieutenant-Governor of Natal to regulate African marital customs. The regulations proclaimed under Law 1 of 1869 imposed a tax on every marriage contracted by Africans, restricted the practice of lobola (bridewealth) and required that brides publicly express their assent before an official witness for marriages to be valid. The implementation of these measures unleashed a storm of protest that eventually forced the government to abandon the marriage tax in 1875. Intriguingly, however, while there was African resistance to the law, it was principally the outrage of the colony's European settlers and missionaries that forced the government's hand. This paper explores the creation and implementation of Law 1 of 1869, the subsequent controversy and the abandonment of the marriage tax. In doing so it argues that in the 1860s and 1870s few white Natalians embraced the idea of innate differences between races, and instead employed environmentalist discourses of ‘civilisation’ and ‘savagery’ to explain distinctions between themselves and Africans. These discourses were gendered, for domestic family arrangements in African and European societies were used as the benchmark against which the relative levels of ‘civilisation’ of whites and Africans were measured. This attempt to regulate African family life and the controversy it provoked therefore highlights the extent to which British views of marriage and proper gender roles influenced the practice of colonialism in nineteenth century southern Africa.