人口老龄化与可持续发展

人口老龄化和可持续发展是当代国际社会共同关注的两个重大问题.人口老龄化现象对当代社会和未来社会发展产生了一系列影响,可持续发展涉及到人的生存环境及人与经济、社会、资源、环境的关系.因此,要解决老龄化问题,实施可持续发展战略,必须认识老龄化趋势和特征,关注与处理好两者之间的关系.     

生态文化建设的理论思考

生态文化是人与自然和谐发展的文化。在地球环境的生态适应过程中,人类不断创造适应生存环境的生态文化。但随着人口、资源、环境问题的尖锐化,创造新的生态文化,与环境协调发展、和谐共进已成为社会发展的当务之急。     

Building a Community with a Shared Future for Mankind to Human Rights Theory

The concept named "a community with a shared future for mankind" has important implications for the theory and practice of human rights. From the perspective of specific human rights, the idea of a Community with a Shared Future for Mankind implies recognizing the right to peace of mankind, advocates the mode of economic cooperation and development, and acts as a guide for building an eco-friendly world, rejecting hegemony, and promoting cultural diversity. Therefore, a Community with a Shared Future for Mankind plays an important supporting role in establishing the legitimacy of specific rights. Meanwhile, in view of the scarcity of human resources, it is impossible for all kinds of rights to be protected to the same degree. Human rights need to be systematically constructed in theory and practice, and also require the formation of a well-functioning platform for their protection. As a guideline, the notion of a Community with a Shared Future for Mankind is conducive to the establishment of such a system.     

"文化经济":历史嬗变与民族复兴的契机

“文化经济”是一个新的时代命题和战略构想。文化与经济相互作用的运动,在现代社会以前是以潜在的朴素的形态存在着。文化经济一体化从产生到发展经历了人类社会物质基础、政治环境、价值理念不断演化、变迁的历史过程。“文化经济”展现了中华民族实现伟大复兴的最佳契机和发展路径,文化经济的核心是追求人与自然、社会、经济、文化的和谐统一,目标是促进社会形态的发展和实现人的全面发展。     

超越自由与人道灾难的悖论——评博兰尼《巨变：当代政治、经济的起源》

上世纪上半叶,人类遭受了空前灾难：两次世界大战及法西斯野蛮统治。亲身经历这些浩劫的人对产生灾难之根源进行了深刻反思,并为避免这种历史悲剧的再次发生寻找解决方案。卡尔·博兰尼即其中一位。而通过对博兰尼思想进行分析后,他的这种社会整体观是否能够使得自由与人性得到拯救这一点却值得商榷。     

人类命运共同体视阈下的共同发展与全球治理问题研究

作为一种新型文明形态的人类命运共同体,把人类美好生活的实现作为其最高的价值位阶,它必须扬弃基于"中心-边缘"不平衡性发展理念而构建的世界贫富两极化的发展格局,把各国共同发展的共同善的伦理性要求作为人类命运共同体得以落实的基本前提。共同发展理念只有得到全球治理的内在性拱卫,才能把人类命运共同体视阈下的元治理理念与基于共同发展所要求的共同治理,构成共同抵御霸权性治理的非正义性侵蚀的价值基础,唯有如此,人作为"类"属性而非"种"属性的共同体主体际性才会在共同发展与共同治理的视阈下绽放出来。     

文化经济跨越增长的极限

现代服务业作为文化经济的重要产业,将文化资源作为发展的基础性资源,既体现节约型社会的生态价值观,又满足了人不断增长的物质、精神需求。现代服务业的人本向度,符合人与自然、人与社会和谐共生的可持续发展理念。通过技术创新和制度创新,提升现代服务业的文化品质,是实现经济功能与生态功能和谐共生的具体路径。     

全球化对犯罪的影响

全球化是指当代人类社会生活跨越国家和地区的界限 ,在全球范围内全方位、共时化的沟通、联系、相互影响的客观历史进程与趋势。当代全球化是以经济全球化为基础 ;以新技术发明与应用为基础 ;具有综合性、深层性及多元性 ;具有明显的不平等性。全球化对犯罪的影响表现在 :1 经济强势国家对于经济弱势国家的干预与牵制成为区域性犯罪增长的重要因素 ;2 全球化中的多元文化在全球范围的扩散 ,使犯罪发生的文化因素显著增强 ;3 全球化拓宽了犯罪空间 ,促进了犯罪的全球化。     

田野工作的情感--兼论毛泽东早期调查的田野价值

田野的真实与客观只是基本功 ,在田野工作的基础上给人类营造一种和谐、完美、自然、纯净的意境 ,才是人类学学科追求的最高境界。人类学的田野工作者不仅是照相机和笔记本 ,而且更应是人类社会未来的设计者和创造者 ;不仅不能排斥情感 ,而且必须正视情感 ,融情感于田野之中 ,去除田野调查者对调查对象的漠不关心的态度 ,或单纯的文本解读、理论验证 ,以使田野由单纯的科学调查升华到对人性的关注与社会的责任。     

A Community with a Shared Future for Human Beings in the Vision of Modernization of Global Governance: China's Expression and Practice

The human rights cause in the world still faces structural challenges and crises, the factor of which including scarcity of living material resources, global environmental crisis and global terrorism. However, the existing global governance model and governance pattern have made it difficult to deal effectively with the above structural challenges and crises facing the development of human rights in the world. Therefore, it's necessary to advance and modernize global governance. In order to realize these ends, the Chinese government presents the ideal of a Community with a Shared Future for Human Beings as the modernization of global governance and the Belt and Road Initiative as the proper project for this process of modernization. It calls on all countries to work hand in hand and work together to build a community with a shared future for mankind so as to realize the modernization of global governance and hence the comprehensive development of human beings.     

评儒家文化拯救生态论

儒家文化拯救生态论直观、片面地理解生态危机的根源和实质,过高估计传统"天人合一"思想的世界意义和现代价值,明显具有文化自恋倾向,而且始终停留在口号、宣言的层次上,给不出对这种建设性意见本身具有决定意义并可供当代环境保护实践参考的应用方案,因而可疑.探讨生态环境的拯救和保护问题,应当面对时代,放眼世界,充分利用当代的思想文化资源建构起新的人与自然协同进化、和谐发展的现代理论,并加强理论的应用研究.     

青蛙之死:异度空间里的网络化生存

随着计算机技术的不断革新,网络媒体获得了空前发展,它在带来种种便利的同时,也使人类逐渐远离大自然。通过“拟仿”,网络媒体创造了一个全新的、虚幻的“公共领域”。这种完全不同于传统媒体的信息传播方式消解了现代社会一直以来的话语霸权而貌似让普通公众享受到了前所未有的“自由”,但这种虚幻的自由仍不过是网络媒体获得注意力经济的一种手段。人就像不断加热的水里的青蛙,渐渐丧失了对网络应有的批判意识与警惕心理,而生存在一个异度空间中。     

大国协调:21世纪大国关系的主旋律——兼论中国在大国协调中的作用

近代国际体系建立以来,大国始终占有独特的地位。特定历史时期大国的战略走向及其相互关系在某种程度上决定着人类的前途和命运。当今大国关系发生了重大变化,走向合作、协调是时代发展的主旋律。全球化的大背景下,国际形势的发展越来越把世界各大国拉到了一起,大国之间不应是敌人和对手,而应是合作共赢的伙伴。各大国唯有合作、协调,积极参与全球治理,方能应对共同面临的全球性问题。正在实现伟大民族复兴的中国将在国际舞台上扮演举足轻重的角色,在增进大国协调共创和谐世界的伟业中发挥独特的作用。     

Setting the Example

正Mark Levine, a sociologist with Minzu University of China, was invited to attend two major events marking the centenary of the Communist Party of China(CPC), including the grand gathering at the Tiananmen Square on July . He is also the author of an upcoming book entitled Singing My China Stories to the World. In an interview with Beijing Review reporter Li Nan,     

Prevention of Violent Extremism and Human Rights Protection

In the context of globalization, violent extremist forces pose a serious threat to the fundamental human rights of the people all over the world. Strengthening human rights protection requires reinforcing the momentum to crack down and prevent the violent acts of extremist forces. As one of the countries that is the victim of violence by extremists, China has taken a series of measures to tackle the challenges of violent extremism. As President Xi Jinping has pointed out, "the realization of the full enjoyment of human rights by human beings is the common goal of human society." While establishing a community of common destiny for all mankind, the international community should take action to effectively address the root causes of violent extremism, maintain a peaceful and secure development environment, and defend the basic human rights and well-being of all peoples, so as to ensure a safe and brighter future for all.     

A Pluralistic Approach to Human Rights in a Community of Shared Future for Mankind

"A community of shared destiny for all mankind" has its own inherent logic, structure and development path, and a pluralistic concept of human rights is a key factor to achieve its four core goals: equality, cooperation, security and inclusiveness. A pluralistic concept of human rights and the ideal of a community of shared future for all mankind overlap on certain values and interests, as well as power and cultural attributes. It means that a pluralistic approach to human rights is indispensable to the establishment of a community of shared future for all mankind. Meanwhile, this new view of human rights embodies mutual respect and support for the inherent inevitability among different countries, shared responsibility, and pursuit of common development.     

全球化与后现代价值观

在全球化进程中,经济、科技、世界格局等因素从正面促进了全球关联和共同利益的形成,而全球性问题则从反面促成了全球性的相互依存。人与人、人与自然以及人与自我这三重关系的内在矛盾表明,可持续发展问题在实质上与全球性问题具有内在一致性。强调人类相互依存与共同利益的后现代价值观,在一定程度上为解决上述问题提供了价值导向。     

The Man Who Fed The World

When the haearse left Xiangya Hospital in , Changsha Hunan Province, on May 22, it was the setting of an unusual scene. A large crowd stood outside the hospital to say farewell to the man in it and they began to cry out, "Grandpa Yuan, rest in peace!" Yuan Longping, known as the father of hybrid rice in China, died of organ failure on May 22 at the age of 91. But the legacy he left behind will continue to improve food security and research around the world and inspire generations of agro-scientists. His research helped feed 1.4 billion Chinese, nearly one fifth of the world's population, by growing high-yield hybrid rice though China has less than 9 percent of the arable land in the world.     

自然生态艺术审美的生成性特征--以中国美学为例

自然生态艺术审美从生成论的视域中将文艺审美活动视为人的一种自由精神的生命体验形式,它超越人的现实存在,在最有效、最合理的层面上凸显人与自然的生态关联与生命共通感.自然生态艺术审美特征表现为"天地自然"与"人心营构"之"象"的生态生成性;"有我之境"与"无我之境"的"境界"生态本体性;"不著一字"与"浅深聚散"的"无工"生态契合性;"芙蓉出水"与"外枯中膏"的"心意"生态流转性;"观山观水"与"悦心乐知"的"主客"生态互证性.     

论文化生态圈与文化安全

生态学的兴起与发展 ,是人类探询人与自然关系的结果。借用生态学的原理与方法来解构人类赖以生存的文化系统及世界各种文化种群之间的关系 ,尤其是在当今世界多种文化碰撞与交融 ,强势文化与弱势文化尖锐交锋客观存在的大背景下 ,如何搭建一个多种文化对话的平台并建立一个“和而不同”的对话机制 ,是 2 1世纪人类必须面对的现实。因此 ,从生态学的原理来分析和理解今天地球上的文化差异与共性 ,探询世界不同文化圈或文化种群之间的对话与交流 ,从而在全球化的浪潮中找准自身文化发展的立足点 ,寻求安全的文化对话与交流机制 ,不失为一种可供选择和尝试性的途径。