Between accumulation and immiseration: The partiality of fieldwork in rural India

This article examines the dilemmas faced when pursuing fieldwork in rural India‐and, by extension, in the rural areas of any poor country ‐ in circumstances of sharp opposition between dominant and subaltern classes. Such research is all too likely to be geared to the concerns of dominant classes. The author has conducted extensive research, as a participant observer, in the Indian state of Gujarat, and has concentrated upon the poor, and especially upon agricultural labourers and rural migrant labour. He here considers the extreme difficulties associated with research which takes subordinate classes as its focus. When introductions take place via the locally powerful, such research faces formidable obstacles: both because of the mistrust of the poor and the opposition of dominant classes. The problems he himself has faced and his own research procedures are discussed in detail. From these certain general methodological lessons are drawn.     

Nostalgia for Pearl Buck's ‘the good earth’∗

Until the Chinese peasants made their revolution in 1949 they were known to the Western world almost exclusively as the product of Pearl Buck's (1892–1973) prose. The influence of The Good Earth was even more widespread than that of Edgar Snow's Red Star Over China. We are only now beginning to understand the peculiarities of that influence and the fictitious half‐world in which China's peasants were placed. Rural reality is only recently beginning to cut away at the historical fiction that has governed much of our thinking about China. In this little reminiscence, Imabori Seiji, himself once seduced by the humanitarian fantasies of The Good Earth, recalls how he first began the search for real peasants out there in the villages of north China. [H. L. Kahn]     

Ideas and Ideals of Secular Masculinity in William of Malmesbury 1

This article explores the presentation of secular masculinity in two key works written by the twelfth century Benedictine monk, William of Malmesbury. It considers ideas and ideals of masculinity through the display of certain attributes including violence, sexuality and the use of speech in order to arrive at a definition of what Malmesbury himself considered to be ideal secular masculine behaviour. Central to each of these attributes, in Malmesbury’s eyes, was the notion of restraint. This ideal is linked to the importance of restraint in masculine ideals of late antiquity as well as issues specific to the eleventh and twelfth centuries especially developing notions of chivalry and courtliness. Malmesbury’s portrayal of Henry I is central to the paper as it not only reveals how complex Malmesbury’s presentation of Henry actually is but it also provides insight into the ideals of masculinity by which he – and others – judged him.     

Surpassing the word: Aileen Wuornos

This article explores the dynamics of Richard Move's drag performance of the late Martha Graham. Drag dance is remarkably self-aware as historiography, and it employs a rhetoric of bodies becoming other bodies: channeling, paying homage, re-embodying, reliving, being possessed. This article argues that drag dance has a historical project for dance history; specifically, that drag bodies can become a new medium through which aesthetic/kinetic histories are transmitted. In the case of Richard Move, the exaggeration and excess of the ageing Martha Graham become modalities that align with the ‘wrongness’ of his body. This is drag dance as a strategy of re-embodiment after the original body has been lost, and Richard Move presents his performance as a ‘haunting,’ much like the feeling Martha Graham describes as the result of a dancer's “first death,” when she watches someone else dance a role she had originated. Ballets like Graham's Lamentation and Cave of the Heart give Move the opportunity to portray Graham's struggle to continue to dance after this “first death,” using drag as a strategy to show up the eerie perfection of voice against the hollowness of the ageing dancer's body. Combining vaudeville and séance, moving from the restless gay “underworld” of the Meatpacking District to the right to presume himself the heir to the mother of modern dance, Richard Move first embodies and then moves beyond Susan Sontag's camp “etc etc” of Graham's self-performance.     

Why Unfree Labour is Not ‘So-Called’: The Fictions of Jairus Banaji

In a recent critique of the deproletarianization thesis, which links the reproduction of unfree labour mainly - but not only - in Third World agriculture to class struggle prosecuted by capitalist producers, Banaji maintains in effect that there is no such thing as unfree labour. Equating the latter with nineteenth-century liberal ideas about freedom as consent, he conceptualizes all historical working arrangements simply as ‘disguised’ wage-labour that is free, a theoretically problematic claim first made during the Indian mode of production debate. Such a view, it is argued here, ignores the fact that unfree workers get paid and also appear in the labour market, but not as sellers of their own commodity. Moreover, by abolishing the free/unfree labour distinction, and adopting instead the view that all rural workers are simply ‘disguised’ hired labourers who are contractually ‘free’, Banaji aligns himself with anti-Marxist theory in general, and neoclassical economic historiography in particular.     

Parental criticism and the adolescent experience

In a questionnaire study of 883 high school students, subjects were asked the extent to which their parents criticized them for 18 criticizable behaviors or attitudes. Over 50% of the respondents reported being criticized for being disobedient, lazy, and messy—issues central to family life. Further analyses indicated a relationship between perceived criticism and self-image. The more criticism the teenager perceived for a specific behavior or attitude (e.g., being selfish), the more likely that teenager was to perceive himself/herself as being that way. The differential impact of criticism in the context of parental rejection was also explored.Received M.D. from Rush Medical College. Research interests are birth order and adolescence.Received Ph.D. from the University of Chicago. Research interests are adolescence and psychotherapy.     

The Agrarian question: the scholarship of David Mitrany revisited

This paper reassesses aspects of the scholarship of David Mitrany, who first in the 1920s and then in the late 1940s approached the ‘agrarian question’ – whether and if so how socialism is possible in a state where there is only a small manufacturing sector and therefore no significant industrial proletariat – from the perspective of countries in Central and Eastern Europe where, between the two World Wars, political parties representing small-scale agricultural producers won large numbers of votes in democratic elections. His 1951 book Marx against the peasant was his response to the failure of those parties to hold on to power, and their crushing by the Communist governments that took control from 1948 on. Mitrany showed that the populist tradition, the ideology of independent small farmers, came from similar roots to Marxism, and that Marx himself late in his life came close to endorsing it. Whether increased agricultural productivity is feasible without large-scale farming was the subject of intense debate among socialists in Europe from the 1850s onwards. It is on the agenda today in many underdeveloped countries where there are strong disagreements about the role of agriculture and rural development in development strategy.     

Colonial labour,Tawdenni and ‘L’enfer du sel’: the struggle from slave to free labour in a Saharan salt mine

Abstract

Can we understand the arrival of Capitalism in Africa by tracking labour – from unfree to free, from slave to wage? The question supposes slavery to lie at its heart, yet the conversation between labour and slave studies is in early stages. The sources are problematic: the colonial ‘language of labour’ was often political rhetoric camouflaging ongoing forms of slavery. Then, there was the question of how the metropole-incorporated colonies into its economy: French West Africa’s sun and sand offered few economic resources. One was salt. The Niger Bend economy depended on Tawdenni, a desert salt mine controlled by Saharans and exploited by their slaves. In 1910, it was predicted that the French abolition of slavery would spell the end of Tawdenni: “Never will a man from the South – unless a slave – give himself to this work”; what, therefore, was to be done? The paper challenges the view that engagement with colonial capitalism necessarily led directly or even inevitably from slavery to wage labour by exploring how Tawdenni’s servile labour system responded to French colonial attempts to combine political abolition and economic sustainability.     

Les Contrebandières: Woman as Smuggler

The summer of 1999 marked the end of an era in Morocco. For the majority of the Moroccan people political power had rested in the hands of one man for their entire lives. That man was King Hassan II and he was now dead. While he was a monstrous tyrant in the eyes of some, for many he was to be deeply mourned as a man who represented a link in a royal chain that could be traced back to the prophet Muhammed and as such was the embodiment of the faith, the Commander of the Faithful. It was to be Hassan's task to bring Morocco into the modern world, and sultan became king. This arduous task, however, necessitated a blunt and brutal approach to crush tribal dissidence and proletarian insurrection. Nonetheless, as his son Muhammed VI was inaugurated, the legacy of Hassan's passion for a united kingdom was evident in the political landscape. Before his death Hassan had made some amends with the demons he himself had unleashed. Prisoners of conscience were being freed, oppositional voices were being heard and new democratic structures were slowly being put in place. In effect, the ground had been laid for his son to take the nation in new directions. One of these was an increased attention to the position of women in Moroccan society. As her brother was being prepared for his new position in life, Lalla Meryem, Hassan's eldest daughter, was receiving wide coverage in the press for any number of initiatives and pronouncements. That such a highly placed woman should speak out was not simply the timely intervention of a dutiful daughter. To those familiar with Morocco, names such as that of Fatima Mernissi and Zakya Daoud will already be familiar. Both these writers had been asking difficult questions about the position of women in Moroccan society for several decades. Films such as Jillali Ferhati's Reed Dolls (1981) and The Beach of Lost Children (1991) played a similar role in questioning the society's treatment of women. In fact Moroccan fiction, right at its inception, in Driss Chraibi's first work Le Passe´ simple (1956), had sought to understand the dynamics of patriarchal family life and the role of the mother, a theme that echoes in the writing of Tahar Ben Jelloun. More recently the independence struggle has been seen from the perspective of a woman in the fascinating account of the period given in Leila Abouzeid's semi-autobiographical novel Year of the Elephant , which was excerpted in this very journal, or her more recently translated memoir Return to Childhood . So Lalla Meryem's intervention was perhaps not so surprising. What was more surprising was the appearance, at the same time, of reviews of an avowedly feminist collection of essays in newspapers such as Le Matin du Sahara , a paper widely seen as the mouthpiece of the government. The book was a collection of articles edited by Aïcha Belarbi and entitled Initiatives fe´minine . It was published by the small Casablanca publishing house Editions Le Fennec and is the latest in a list of publications about Moroccan women that stretches back to Portraits de femmes , published in 1987. That such a publication can achieve such a review speaks as much for the potential for change in Moroccan society as the pronouncements of the new king. Women: a cultural review would like to introduce the collection to English-speaking readers by translating one of the chapters in the book. Chemseddoha Boraki's 'Les Contrebandières' takes up the intriguing economic theme of smuggling in northern Morocco. Through the use of memory, literature and observation it interrogates both the role of smuggling in a country such as Morocco and the part played by women in that particular trade. Its conclusion demands that the image and position of women within Moroccan society be profoundly rethought.     

Residential tourism and depeasantisation in the Ecuadorian Andes

International residential tourism is a recent phenomenon in the Andean area. However, in places where it has been established, rapid changes in social and economic structures have occurred. The Municipality of Cotacachi (Northern Ecuador) is paradigmatic. Having become a destination for American retirees, residential tourism has generated a sharp increase in the price of rural land and has decelerated a land market that once allowed young farmers to continue agricultural activities. Residential tourism has promoted land exchange value while sacrificing use value, threatening peasant reproduction mechanisms.     

Hostages of destiny: gender issues in today's Poland

In an e-mail of June 2002, some women on Gender Link noticed that in Polish there is an expression, ‘husband of trust’, used to describe a person in the workplace appointed to represent workers’ interests. This role is more often than not given to women, and yet they are called ‘husbands of trust’. ‘Isn't that strange,’ they said. ‘Isn't it time to change this?’. It is. The change in gender role identities has started with questioning the language. It has started with asking who has produced and is reproducing the language, and for whom. The journey has not stopped there. From looking at language it has continued through social stereotypes, work, labour, money and the division of power, and reached the law and legal system itself. In Poland, the path has been rather circuitous and uneasy for we are, more than many other countries, bound by Catholic tradition mingled with apparent freedom. We had the ethos of Solidarity, and Lech Wa??sa. Wa??sa had a badge of the Virgin Mary, Mother of Jesus on his jacket, which somehow helped label all Polish women, even those still very young, a ‘Mother Pole’. To resist that identity one needed to look beneath the image and be brave enough to call oneself just a woman. This article will try to analyse that process.     

对建立独立于企业之外的社会保障体系的认识

建立一个独立于企业、事业单位之外的社会保障体系的意义在于 :加强全社会的保障意识 ,给这项工作的开展创造良好的氛围。同时 ,打破职工对就业单位的依赖 ,促进劳动力在不同所有制单位之间的流动。另外 ,减少了企业在社会保障方面的管理费用 ,使企业有更多精力去从事经济工作。独立于企业之外社会保障体系的建立 ,将促进社会保障体系自身不断地完善和巩固。     

中国劳动关系研究70年回顾与展望

中国劳动关系研究植根于本国历史经验、道路实践和国情社情,经过70年来五个阶段的发展,已经形成了中国特色的劳动关系理论体系,即借鉴西方的劳动关系制度,但摈弃了把劳动关系看成是纯粹的经济关系、单纯用产权规则解决纠纷的思维。该理论体系认为,劳动关系中包含了政治关系,劳动关系双方在根本利益上是一致的。因此,劳动关系领域的矛盾,是根本利益一致基础上的具体利益差别的矛盾,属于人民内部矛盾。由此形成了国家主导的中国劳动关系治理体系的"四梁八柱"。当前,劳动力市场结构发生了基础性转变,经济发展已经由高速增长阶段转向高质量发展阶段,互联网平台经济的快速发展促进了各种新就业形态不断涌现,这些变化必然会带来劳动关系的变化和劳动关系研究的新议题。     

Maeve Kelly and new Irish women writing

Until quite recently, the Irish woman in Irish fiction has been largely the creation of male Irish writers, and—with few exceptions—a general archetype of a religious, disappointed and passive woman has prevailed. However, in the last few years, there has been a sudden and exciting emergence of new Irish women writing, and with this, a marked change in the image of Irish women in this new fiction. Maeve Kelly is an outstanding example of this new type of female writer, and there is a very interesting development in the Irish women she portrays in her short stories. The passive martyr has given way to a woman who actively struggles against her environment.The work of these new women writers reflects the changed position of Irish women in Irish society today.     

Structural conflict and the Farmworker: Norfolk, 1900–1920

In Britain the farm labourer has presented a severe organisational problem to the trade union organiser and the socialist agitator: a phenomenon which has been explained, conventionally, by different versions of the ‘idiocy of rural life” theory. A general orthodoxy has emerged to the effect that the farmworker is acquiescent in his bondage. In the following article this orthodoxy is questioned. It is shown that in Norfolk, between 1900 and 1920, there was a certain kind of conflict on the farm which went on beneath the apparently calm and ordered relationships of what has been categorised as a paternal and deferential society. Behind the show of deference lay a world in which conflict was potentially endemic: conflict which derived from the simple fact, clouded by much modern sociology, that the relationship between master and man was one of exploitation. Those tensions which exist in any work relationship were present and manifested themselves in struggle: over, for example, wages, hours and job definition. Such struggle was particularly likely at those times of the year (which were more numerous than is commonly realised) when withdrawal of labour could cause considerable difficulty to the farmer.     

European law as a lever for female workers at the national level: Belgium and the Equal Pay Directive of 1975

‘Equal pay for equal work’ is a longstanding feminist claim. In this regard, the 1975 Equal Pay Directive of the European Economic Community has generated momentum for women at the national level. Based on the Belgian case, we explain how national actors – and more specifically trade unions and their women’s committees – have used European law to foster wage equality. Despite the existence of binding norms since the 1950s, this principle of equal pay has been poorly applied. The implementation of the directive in the Belgian neo-corporatist institutional framework has given trade unions the possibility to secure an extensive interpretation of the directive’s general provisions. The assumption driving this paper is that this directive has generated momentum for change – though this is not a synonym of ‘a miracle solution’ – in Belgium regarding wage equality. More fundamentally, this study is about the intertwining of European and national laws and the way in which European norms can offer instrumental opportunities to national actors to impact their domestic polity and policies, here on social and gender matters.     

将物质资本股权扩展到人力资本股权是一个发展趋势 --对两种不同股份制企业的调查

企业推行股份制改造以来,出现了以物质资本所有权为载体的一元股份制和以物质资本所有权与人力资本所有权为载体的二元股份制.这两种股份制具有各自的特征.只有把劳动力资本化、股份化,并同物质资本以股权为纽带联合统一经营,建立二元股份制,进而表现联合起来的劳动者占有全部生产力的目标,才能建立起公有制,消灭私有制,走向共同富裕.