Ireland and the UN decade for women

The Irish Government has made little or no direct response to the UN decade for Women. The ‘convention on the Elimination of all Forms of Discrimination Against Women’ still has not been signed. This paper considers why the reticence persists and argues that women must insist that the Convention is signed by 1985.     

The women’s suffrage movement in Britain and Ireland: new perspectives

ABSTRACT

The articles in this Special Issue were first presented at a conference held in Portsmouth, UK, 31st August–1st September 2018, to mark the centenary of the 1918 Representation of the People Act which, for the first time, granted to certain categories of women aged 30 and over the parliamentary vote. They expand our knowledge about the women’s suffrage campaign in Britain and in Ireland in a number of ways, offering biographical essays on neglected activists, as well as telling new stories about participants in national and local contexts. The contribution of the fragmentary autobiography of suffragette Jessie Kenney to existing historiography is discussed, while a study of the women’s movement in Ireland draws upon the contribution of new social movement theory. Finally, the international influence of the militant suffragette leader Emmeline Pankhurst is examined through the case study of France.     

Book Review: Emergence of modern maternity care in Sweden

A useful point of departure for discussing ethics and the role of the researcher in history‐writing is in translations, in the post‐encounter stage, when what was in the mind of the researcher while preparing, what happened in the interaction with research subjects, and how this dialogue started to find its shape, is translated into conceptual thinking on paper. This includes, in this article on translating encounters with Finnish war widows, reflexive work at all levels of the process, including considerations of concepts, theory, positions, cultural reading, and gender. Translating as a term, even beyond its use for linguistic and cultural transfers, expresses the crux of research praxis, since it involves a process of choices made in relation to the intentions and preferences of the researcher. It is an “ethics in practice”.     

Bosnian refugee women in (re)settlement: gender relations and social mobility

Bosnian refugee women adapted more quickly than their male partners to their host environments in Vienna and New York City because of their self-understanding and their traditional roles and social positions in the former Yugoslavia. Refugee women's integration into host societies has to be understood through their specific historical experiences. Bosnian women in exile today continue to be influenced by traditional role models that were prevalent in the former Yugoslavia's 20th-century patriarchal society. Family, rather than self-fulfillment through wage labor and emancipation, is the center of life for Bosnian women. In their new environment, Bosnian refugee women are pushed into the labor market and work in low-skill and low-paying jobs. Their participation in the labor market, however, is not increasing their emancipation in part because they maintain their traditional understanding of zena (women) in the patriarchal culture. While Bosnian women's participation in low-skill labor appeared to be individual families' decisions more in New York City than in Vienna, in the latter almost all Bosnian refugee women in my sample began to work in the black labor market because of restrictive employment policies. In contrast to men, women were relatively nonselective and willing to take any available job. Men, it seems, did not adapt as quickly as women to restrictions in the labor market and their loss of social status in both host societies. Despite their efforts, middle-class families in New York City and Vienna experienced substantial downward mobility in their new settings. Women's economic and social downward mobility in (re)settlement, however, did not significantly change the self-understanding of Bosnian women. Their families' future and advancements socially and economically, rather than the women's own independence and emancipation remained the most important aspect of their being.     

active women and ideal refugees: dissecting gender,identity and discourse in the Sahrawi refugee camps

Since the Moroccan invasion in 1975, official reports on visits to Sahrawi refugee camps by international aid agencies and faith-based groups consistently reflect an overwhelming impression of gender equality in Sahrawi society. As a result, the space of the Sahrawi refugee camps in Algeria and, by external association, Sahrawi society and Western Sahara as a nation-in-exile is constructed as ‘ideal’ (Fiddian-Qasmiyeh, 2010, p. 67). I suggest that the ‘feminist nationalism’ of the Sahrawi nation-in-exile is one that is employed strategically by internal representatives of the Popular Front for the Liberation of Saguia el-Hamra and Río de Oro (POLISARIO), the Sahrawi Arab Democratic Republic (SADR) and the National Union of Sahrawi Women (NUSW), and by external actors from international aid agencies and also the colonial Moroccan state. The international attention paid to the active role of certain women in Sahrawi refugee camps makes ‘Other’ Sahrawi invisible, such as children, young women, mothers, men, people of lower socio-economic statuses, (‘liberated’) slave classes and refugees who are not of Sahrawi background. According to Elena Fiddian-Qasmiyeh (ibid.), it also creates a discourse of ‘good’, ‘ideal’ refugees who are reluctant to complain, in contrast to ‘Other refugees’. This feminisation allows the international community not to take the Sahrawi call for independence seriously and reproduces the myth of Sahrawi refugees as naturally non-violent (read feminine) and therefore ‘ideal’. The myth of non-violence accompanied by claims of Sahrawi secularity is also used to distance Western Sahara from ‘African’, ‘Arab’ and ‘Islamic’, to reaffirm racialised and gendered discourses that associate Islam with terrorism and situate both in the Arab/Muslim East. These binaries make invisible the violence that Sahrawis experience as a result of the gendered constructions of both internal and external actors, and silence voices of dissent and frustration with the more than forty years of waiting to return home.     

The detention of asylum seekers in the UK: bail for immigration detainees

Feminist economics draws increasing attention from professional mainstream economists. In this paper, we discuss methodological issues, some theoretical developments – notably on the household – and issues of economic policy. We point to parallels between feminist economics and institutional economics, and argue that these relations might be strengthened to the benefit of both.     

Fleeing rural violence: Mam women seeking gendered justice in Guatemala and the U.S.

ABSTRACT

I use the concept of gendered embodied structures of violence as the analytical framework for illustrating how in rural Huehuetenango, Guatemala, historical and contemporary structures and processes of violence which center the normalization of multiple forms of implied or actual physical and sexual violence against women (and often other men and children) continue to undermine efforts to strengthen women’s rights and provide access to safety and justice for women. Overlapping structures of primarily male power suggest the difficulty of separating state and non-state actors from the vectors of violence affecting women. This article contributes to emerging literature on indigenous women’s access to justice in Latin America through adding a transnational lens to this discussion and suggesting why we cannot separate pubic from private violence and state from non-state actors.     

Medical careers and health care for Indian women: patterns of control

Abstract

In the 1880s reform-minded men and women in Great Britain had joined the missionaries and a number of Indian reformers in demanding that Western medical care be extended to Indian women. The subjects of their concern were high-status Indian women who observed the norms of seclusion. British women, at this time entering the medical profession, supported this initiative because it legitimized their professional goals and promised employment. This paper explores the introduction of medical care for Indian women with reference to the life of Dr Haimavati Sen (c. 1867-1932), ‘lady doctor’ in charge of an exclusively women's hospital in Hughli district of Bengal. The paper explores two issues: the ways in which imperialism, feminism, and racism worked to marginalize Indian women in professional medical roles and the impact of this process upon women as patients and clients.     

The effectiveness of seeking help for coping with personal problems in late adolescence

Older adolescents' help-seeking behavior, in terms of talking to friends, family, or professionals about a personal problem, was assessed at five time points over a 12-month period. A longitudinal causal model, controlling for previous help-seeking behavior, prior level of psychological symptoms, and current life events, was used to assess the effects of seeking help for problems on symptoms of psychological distress 12 weeks later. When these variables were controlled, neither seeking professional nor informal help from friends or family resulted in a significant improvement in subsequent psychological health. The help-seeking behavior of these adolescents did not, therefore, appear to effectively alleviate their psychological distress. It is suggested that focusing on problems by talking about them may intensity rather than decrease the arousal of psychological symptoms. Consequently, seeking help by talking about one's problems may not be an adaptive form of coping for adolescents.She received her Ph.D. in Social Science from the Australian National University. Her major research interests are help-seeking, adolescent mental health, and aging.     

oceanic corpo-graphies,refugee bodies and the making and unmaking of waters

This essay considers the challenges that the gendered and raced transnational subaltern refugee subject poses to the order of ‘the liberal state’ and ‘the liberal subject’, and argues that the latter are bound up in complex ways with entrenched understandings of the ocean as elementally distinct from land. This distinction, constituted by the freedom of the sea-going individualist liberal subject, invariably raced as white and gendered as male, to range across the waves in search of new worlds to conquer, is one that is continually reproduced both in popular culture's contemporary sea romances, and in the spatial and legal demarcations of the nation and its limits. In the diverse forms of traffic flowing from south to north, the historical oceanic mobility of this unfettered liberal subject (always shadowed and weighted down by its invisible freight of non-white bodies) now meets the transversal movements of the contemporary transnational subaltern as complex subject. Through the narratives of two refugees to Australia, the article traces the possibilities of an embodied refugee poetics for inscribing new geographies across the global borderlands.     

The image of women in Hinduism

Lively discussions on the nature of women went on for a very long time in ancient India. Women were so virtuous that they outnumbered men in heaven. God therefore spread vices among women to make heaven secure for men alone. Mythically conceived, as it is, the concept of dependence of women on men and their faithfulness and servility to husbands was deeply implanted in society. Legendary characters like Sita, Savitri and Parvati, all noted for their devotion to and dependence on husbands were eulogised and kept alive not only by the media but also by the national leaders. Although there were reputable women philosophers, teachers, poets and thinkers, none of them is a model for Hindu women. From the time a male heir became essential for the inheritance and concentration of personal property, and also for the continuance of the lineage, women served only as a means through which these were to be achieved: it is ideal wifehood and not ideal womanhood that Hindus upheld through the ages. In spite of recent legislation in India recognising women's independent entity, the over-all economic conditions of the country makes the dependent image of women still relevant today.     

The meaning and effect of the UN decade for women on black women in America

Thirty Black women activists within different age categories, from varied educational and occupational backgrounds, and representing Black women's organizations from different regions of the U.S. were interviewed to determine their views on the meaning and effect of the UN Decade for Women on the lives of Black American women. Their responses to questions about the Decade indicate that the masses of Black women are poorly informed or totally uninformed about the UN Decade for Women. And, among that segment of the Black female population which is well informed about the Decade, positive views on the benefits of the Decade for Black women correlate strongly with employment in a national women's organization or governmental agency dealing with women's issues, and personal involvement in UN Conferences. Many Black women feel that the opportunity to network with third-world women is the major benefit that Black American women gained from the Decade. They also feel that American racism and class bias effectively prevent equitable implementation of a national plan of action to improve the status of women in the United States.