Symposium: Part I: Public Intellectuals Then and Now

The French political thinker Raymond Aron (1905–1983) provides the imitable model of the political philosopher as civic educator. Writing in an age of extreme ideological polarization, he aimed at a truly balanced approach to historical and political understanding. In a series of writings from the late 1930’s onward, Aron defended a principled middle way between Machiavellian cynicism and the “abstract moralism” so evident in the public engagement of modern intellectuals. Aron argued for the renewal of liberalism on the foundation of a broad-based “democratic conservatism” and displayed remarkable lucidity regarding the totalitarian temptation. This paper explores this distinctive notion of “democratic conservatism”—equally distant from revolutionary romanticism and reactionary nostalgia—that guided Aron’s public engagement over a fifty-year period and that was central to his idea of the political responsibility of intellectuals.

Charles Taylor, Marx and Marxism

Charles Taylor's engagement with Marx and the Marxist tradition has been relatively neglected in the literature on his work. This is a strange omission, because he was not only a pivotal figure in the development of the New Left, but also wrote many pieces which critically engaged with the main principles of Marx and Marxism. This paper re-examines Taylor's engagement with Marxism and thereby exposes a neglected element in his political philosophy. The following themes emerge: the self; Taylor's conception of the affirmation of ordinary life; democracy; ecology; and religion. In one area at least, the affirmation of ordinary life, a crucial element of Marxism is retained and positively endorsed by Taylor. In relation to the other themes, while he raises important issues for Marxist theory, he is, at times, far too quick to dismiss Marx's arguments and also misses similarities between those arguments and his own work.     

‘Forever Temporary’: Migrants in Calais,Then and Now

This article examines two recent refugee crises in Calais: the debate around the Sangatte refugee camp, which was resolved in 2002, and the ongoing problems in Calais, which have been escalating since autumn 2014. It asks: why are these events repeating? What, if anything, has changed between 2002 and now? It points to a number of new developments since 2002, such as growing numbers of migrants worldwide, and a changing European political and legal landscape. But it also argues that a number of the same factors that led to the Sangatte crisis are still shaping events and responses in Calais today. They concern the persistent shortcomings of European states’ immigration controls, the failures to reach Europe‐wide and international agreements on migration, and the inadequacies of international bodies such as the UNHCR and the 1951 Refugee Convention which it upholds.     

Spinoza Now

Abstract

This discussion of Infinitely Demanding explores the terms of the paradox with which Critchley is centrally concerned: how an ethico-politics can at once begin in disappointment and yet allow for engagement, the infinite renewal of commitment and optimism. Placing this in critical relation to the paradox Rorty meets with his account of the "private ironist and public liberal" in Contingency, Irony, Solidarity, I argue that Critchley's ethico-politics invokes the possibility of a non-ironical categorical imperative, at the meeting point of finitude and the infinite and at the heart of what is also a political space of intersubjectivity. I examine the logic of humour and of commitment within the Kantian frame thus suggested, arguing for their relevance to certain aspects of anarcho-activism, but also for their limitations in desperate circumstances, posing the risk that Critchley's preferred politics falls back into liberal complacency.     

Beyond Marx and Proudhon

A close examination of the Marx vs Proudhon debate shows the need to assimilate the bitter experiences of the socialist (statist and libertarian) movement in the last 150 years or so, in order to develop a new kind of problematique suitable for today's reality of the internationalised market economy. A problematique, which will be the basis for a new project aiming to provide not just another utopia (justified by pseudo-scientific or 'objective' laws of social evolution) but also a way out of the chronic multidimensional crisis to which the dynamic of the market economy and representative democracy has led us.