The Future of Socialism and New Labour: An Appraisal

Recently, much controversy has been generated about what Tony Crosland would have made of New Labour. Critics and supporters of the Blair project alike have laid claim to Crosland's legacy. For some it is evidence of New Labour's integrity; for others it confirms the party's betrayal of social democratic values. An examination of the arguments in The Future of Socialism indicates that it is neither. In this article, I offer a new appraisal of that text that challenges the orthodox analysis of it. Most accounts present the volume as a theoretical and original statement, one seeking to align British socialism with Swedish social democracy. I argue that the volume does not offer this kind of original contribution to debates about socialism. It is neither primarily a theoretical volume nor one that breaks decisively with the insularity that has shaped the trajectory of British socialism. I maintain that the importance of Crosland's legacy is emotional and symbolic: it offers Labour a charismatic and reassuring image of the party's past.     

From Old Labour to New Labour: A Comment on Rubinstein

In a critique of our book New Labour, David Rubinstein has argued that we exaggerate the degree of difference between Old and New Labour and underplay the similarities. In this article we agree with many of the continuities that Rubinstein outlines. However, we argue that he himself gives plenty of evidence in favour of our thesis that change has been marked in many policy areas. We argue that we give a good account of the wider social factors that he says accounts for such change. In this article we offer a restatement of the view that New Labour offers a 'post-Thatcherite' politics. New Labour breaks both with post-war social democracy and with Thatcherism.     

The Use of Force in British Foreign Policy: From New Labour to the Coalition

This article studies the ideational underpinnings of the UK Coalition government's ‘liberal conservative’ foreign policy. It begins by suggesting that an Iraq‐centric account of Blair's foreign policy suggests a grand vision on the prime minister's part that was lacking from his earlier foreign policy adventures, which relied on a more conventional form of British statecraft. The second section contends that the Gordon Brown years 2007–10 and, since the end of New Labour, Coalition foreign policy, can be seen as a response both to the substance and style of Blair's highly personalised stewardship of foreign policy post‐9/11. The war on terror and the invasion of Iraq were accompanied by a seemingly open‐ended democracy promotion around the globe which was quite out of character with past British practice. The article argues, therefore, that under Brown and Cameron cautious pragmatism has tended to win out over the proclamation of grand strategic ambition.     

From Semi-presidentialism to Parliamentary Government: Political and Constitutional Developments in Finland

Within the framework of a 'mixed constitution', the Finnish political system wavered during a period of 80 years between genuine parliamentarism and effective semi-presidential rule. The new constitution, adopted in the parliament almost unanimously and carried into effect on 1 March 2000, aimed to reduce the powers of the president and to bind the exercise of the president's remaining powers more tightly to the cooperation of the parliamentary government. The constitution will act as a buffer, preventing any recurrence of the presidential activism of the 1960s and 1970s, and the political climate is in fact amenable to the further development of parliamentary modes of operation. It is clearly to be expected that the strengthening of the parliament–government axis and the reduction of the president's powers will distance the head of state from the everyday policy making and emphasize his or her role as a support of the government of the time, a moderator in conflicts and a mirror of popular opinion. In the future, the functioning of the political system will not be directed so much by reference to the political capital and personal activities of the president, but rather by reference to the parliamentary constellation, party interrelations and the ebb and flow of governing coalitions.     

New Labour Legacy: Comparing the Labour Governments of Blair and Brown to Labour Governments since 1945

The election of the Conservative–Liberal coalition in May 2010 provides the opportunity to start to map out the record of the Labour governments between 1997 and 2010. This paper deals with the specific question how the Brown/Blair governments performed on public expenditures when compared to the records of UK Labour governments since 1945. Did the public expenditure record of the 1997 represent a departure from that of previous Labour governments? This is important to ascertain since there are strongly held beliefs that New Labour was not committed to Labour's historic commitments of income redistribution and universal benefits. The analysis that follows is constructed around five major public expenditure programmes that reflect Labour's priorities. These include total expenditure, expenditure on health, education, housing and social security.     

Autonomy and Psychic Socialization: From Non-Alienated Labour to Non Surplus Repressive Sublimation

Abstract

The work of Herbert Marcuse, unlike that of certain of his col leagues at the Institut für Sozialforschung, is most often maligned as being excessively positive and identitarian. His work on Freud, for example, is criticized for being grounded in a crude biological determinism which points towards an ultimate reconciliation of both psychic and social conflict. This essay will attempt to counter such readings by critically juxtaposing Marcuse's concept of non-repressive sublimation with Cornelius Castoriadis's understanding of psychic socialization. It will be suggested that the affinities between Marcuse and Castoriadis's appropriations of Freudian metapsychology reveals the degree to which the former can be read as a radical democratic thinker affirming the values of autonomy and creativity. This reading demonstrates that Marcuse has much to contribute to contemporary debates on the role of the aesthetic and the sensuous in democratic theory.