Neoconservatism: Myth and reality

Seymour Martin Lipset is the Caroline S. G. Munro Professor of Political Science, professor of sociology, and senior fellow at the Hoover Institution, all at Stanford University. He taught previously as the George D. Markham Professor at Harvard University. Among his books are Consensus and Conflict, Political Man, The First New Nation, Party Coalitions in the 1980s,and Revolution and Counterrevolution.This text was originally delivered as the First Ernst Fraenkel Lecture, given at the John F. Kennedy Institute at the Free University of Berlin.     

Congressional tenure: Myth and reality

Congressional tenure is longer now than in earlier times, but it is largely a myth that the era of the professional politician is a modern phenomenon. Here, tenure is compared between the 57th and 86th Congresses. Tenure is linked to a simple median voter model. Increased tenure is associated with an increased ability to transfer government expenditures to the political unit. The increased size of government at the time of the 86th Congress compared to the 57th Congress, largely explains the greater length of time in office. The higher tenure of southern legislators is linked to lower per capita incomes.     

The East European 'ethnic nation'– Myth or reality?

Abstract. This article challenges the assumption that there is an essential difference between a West European 'civic' and an East European 'ethnic' conceptualisation of the nation. If there were such a distinction, one should be able to trace a distinctive 'ethnic' concept of the nation among the populations of East European countries. The article analyses public opinion in three East European countries – Latvia, Poland and Lithuania – using a survey of more than 1,100 respondents in each country. This data suggests, first, that we must question the model of a general East European definition of the nation as an ethnic unit. Second, it is evident that the respondents of each country define the nation differently. For example, Latvian respondents presented a specific concept of the nation – one with clear ethnic undertones. A certain number of the Latvian respondents defined members of the nation according to a single criterion: having Latvian as one's mother tongue. The article also shows how we can deconstruct the concepts of the ethnic versus the civic nation, and thus analyse their separate components. This makes the distinction less rigid, and encourages the discovery of different combinations of ethnic and civic arguments. The result should be more nuanced studies of concepts of the nation and of national belonging.     

Distant allies and proximate enemies in issue voting: Myth or reality?

The purpose of this paper is to offer an explanation as to why Euclidean distance serves as a reasonably good approximation of reality when it does not incorporate explicity a consideration of the sides of the issue taken by the voter and candidate. The empirical evidence indicates quite clearly that Euclidean distance and side of issue are extremely highly correlated. Two general classes of explanation are offered. First, this powerful association can be seen as a function of the mathematical difficulty of actually being in close proximity to a preferred party while being on the opposite side of an issue on a 7-point scale. Second, even after this mathematical artifact is taken into account, the combined effects of assimilation, contrast, and negativity may bring favored candidates closer to the voter and drive the opposition further away, resulting in a strong correlation of Euclidean distance and side of the issue.     

The persistence of reified Asia as reality in Japanese foreign policy narratives

Abstract

Asia is narrated in Japanese foreign policy pronouncements as an opportunity as well as a threat. Despite the purported transformation from militarism to pacifism since August 1945, the reified images of Asia as an ‘entity out there’ remain resilient. The image of a dangerous Asia prompted Japan to engage in its programme of colonialism before the War and compels policy makers to address territorial disputes with Asian neighbours today. Simultaneously, Asia persistently symbolises an opportunity for Tokyo to exploit. Hence, despite the psychological rupture of August 1945, reified Asia remains a reality in Japanese foreign policy.     

The Myth of Postmodernity

In this paper the claim that the advanced market economies have entered a new era of postmodernity (or a postmodern turn) is critically assessed and found to be unjustified by the changes at the economic, political, cultural, or scientific and theoretical levels of the last quarter of a century or so. These changes in no way reflect a kind of break with the past, similar to the one marking the transition from the 'traditional' society to modernity. It is therefore argued that advanced market economies, following the collapse of liberal modernity in the 19th century and that of statist modernity (in both its versions of social democracy and Soviet statism) in the 20th century, have in fact entered a new form of modernity that we may call neoliberal modernity , rather than a postmodernity. Neoliberal modernity represents a synthesis of the previous forms of modernity and at the same time completes the process which began with the institutionalisation of the market economy and representative 'democracy' that have been presently universalised in the form of the internationalised market economy and the developing supra-national forms of governance respectively.     

Anti-Minotaur: The Myth of a Sociological Morality

Recently Philip Gorski has argued that sociology can help us answer moral questions such as how to live and how to organize societies. Gorski rejects “value-free sociology” and the distinction between factual statements and value judgments, but actually factual statements and value judgments are distinct and sociology can be value-free.  The practice of value-free sociology is ethically imperative, even, if we are to be honest with our audiences and if we are to fulfill our vocation as sociologists.     

The production of poverty

The idea of cultural resistance has been taken up in combative analysis of metropolitan racist situations. It is a legacy from analyses by combatants in anti-colonial struggles. Fanon's were among the most searching of such analyses. His writings indicate an unusual concept of culture and of a people. The concept is at the same time of a political subject and of a the formation and direction of psychic energies. What he wrote on violence and counter-violence should not be abstracted from his concepts of culture and its colonial situation. That situation as it is described in Fanon's writings and then the concept of culture and people are elaborated and then extended so that their application to metropolitan racism can be tried.     

The war on poverty: between economics and politics

A wealth of solutions to poverty have been proposed, with little understanding of the forces required to turn a sound idea into an implementable program. A system approach is suggested to overcome this deficiency. This implies analyzing the effects of antipoverty measures on other elements of a society and a polity and the feedback effects of changes in these other elements on the new programs which are being introduced. Such an approach is seen overcoming the limitations of fragmented views of the issue—such as the purely economic one—as well as the lack of systematic analysis of a progam's costs, benefits, sources of funds, and nonfinancial resources. Consequently, a challenge is also offered to those who formulate programs without taking into account dominant values (e.g., questions of consensus) and other political considerations (e.g., which groups would benefit or suffer from the program). This is seen as leading to undemocratic action or, most frequently, to inaction due to resistance. The article concludes with a brief review of the recent Nixon-Moynihan proposal in terms of the societal-system approach here advocated, and adds a cautionary note on the limits of planning.In revising this article, I benefited from comments by Daniel Bell, Carolyn O. Atkinson, and Sarajane Heidt.     

The Primacy of the Political: Rahe and the Myth of the Polis

Paul Rahe belongs to the long tradition of mythologizing the polis , otherwise known as 'the classical republican tradition', which has two signal achievements to its credit. The first is to claim for the great landed monarchies of Europe the democratic legacy of the polis as their very own. The second is to distance themselves from eastern regimes by characterizing them as 'despotic' and 'other'. This tradition is seriously challenged by modern classical and Near Eastern scholarship, which shows city-republican forms to have originated in the east. Rahe's particular version is open to the additional challenge that it glorifies the male warrior polis , from which women were systematically excluded, 'as a moral community of men united by a common way of life', as if a community which depended on the labour of women but gave them no rights could have moral integrity.