Recent Russian works on the republic of Turkey

The British Empire in the Middle East, 1945–1951: Arab Nationalism, The United States and Postwar Imperialism by William Roger Louis, Oxford: Clarendon Press, 1984, 803pp.

In Defence of British India: Great Britain and the Middle East 1775–1842 by Edward Ingram. London: Frank Cass &; Co., 1984. Pp.xviii + 236, maps. £25.

The Shadow of God and the Hidden Imam: Religion, Political Order and Societal Change in Shi'ite Iran From the Beginning to 1890 by Said Amir Arjomand. Chicago and London: University of Chicago Press, 1984. Pp.xi + 356. £23.75.

Tekinalp, Turkish Patriot. 1883–1961, by Jacob M. Landau. Istanbul: Nederlands Historisch‐Archeologisch Instituut, 1984. Pp.IX + 362. Dfl.65.50.

L'Italia in Asia Minore, by Marta Petricioli. Florence: Sansoni Editore, 1983. Pp. 478. Lire 32,000.

Anglo‐Iranian Relations During World War I, by Wm. J. Olson. London: Frank Cass &; Co., 1984. Pp.xii + 305. £25.     

Emergence of a Dominant Party System After Multipartyism: Theoretical Implications from the Case of the AKP in Turkey

This study aims to provide insights into how and why a dominant party system emerges after an era of multipartyism. Conceptualising the emergence phase of a dominant party system within the framework of Sartori's ‘predominant party system’, it elaborates the causal weight of different theories within the Turkish context through a comparative-historical analysis. Comparing the case of the Justice and Development Party (AKP) with the Justice Party (AP), it argues that perceptions of an incumbent's good economic performance and lack of centrifugal intra-party conflicts are two crucial factors that lead to the emergence of a dominant party system after multipartyism. Restrictive electoral rules and existing social cleavages, however, create a favourable setting for this outcome.     

The feminist movement during the AKP era in Turkey: challenges and opportunities

This article explores women's rights activism in Turkey during the Justice and Development Party's (AKP) time in power (2002–present). A comparative analysis of three feminist campaigns for policy reform shows that in a context in which majority public opinion and the policy preferences of the ruling party militate against feminist policy proposals, a strong political ally (the European Union) was necessary to generate a policy change. The article also argues that the political opportunity structures within which feminists are embedded have been reconfigured over the course of the AKP's three terms in power, leaving the AKP in a stronger position to resist feminists’ demands. This explains the paradox of an internally stronger and more dynamic social movement that, nevertheless, appears to have weakened vis-à-vis the state. Furthermore, because some recent legal reforms do not significantly reflect the AKP's or much of the public's preferences, the movement has been less able to generate implementation of recent policy changes.     

Islamisation of Turkey under the AKP Rule: Empowering Family,Faith and Charity

Referring to the linkages between neoliberal social policies and religious forms of governmentality, this article analyses the Islamisation of Turkey under the rule of the AKP (Justice and Development Party) since 2002. It discusses the strategies, discourses, and policies deployed by the AKP to take control of the state, with a particular focus on the changing environment of social policies. The focus is on the growing importance of the family, faith-based voluntary organisations, charities, education, and Islam for AKP rule. It concludes with brief reference to the #Occupygezi movement, which was partly a response to the Islamisation pursued by the AKP government.     

Islam and economics in the political sphere: a critical evaluation of the AKP era in Turkey

ABSTRACT

Since Weber’s articulate conceptualisation of the nexus between religion and economics, these phenomena have been examined through various academic viewpoints. While some take religion as a determining factor of economic performance, others argue that it is the economy that influences religiosity. This paper focuses on the manifestation of religion and economics in the political sphere regarding the case of Turkey’s Justice and Development Party (AKP). After discussing the literature on the relations between religion and economics, it scrutinises the AKP period, considering three specific pillars: (a) the early years of the AKP in which Western economic policies were implemented as a continuation of the Kemal Dervi? period; (b) between 2008 and 2015, when the idea ‘we can do as well’ maintained the centre stage; and (c) 2015 and onwards, when the Islamist influence on economic policy became highly apparent, particularly regarding interest rates. This study argues that the AKP changed politically in terms of Islamic influence upon the economic sphere, however this remains at the discursive level for the time being.     

Islamist politics in migrant cities: local identity cleavages and intra-party politics in Turkey

This article explores how the local party organizations of the Adalet ve Kalkinma Partisi (Justice and Development Party—AKP) interact with complex social structures in migrant-receiving cities in Turkey. Islamist movements are widely viewed as uniquely capable of appealing to working-class migrants. However, the support for Islamist parties varies across migrant-receiving cities. This article argues that local party organizations face two potential sources of discord that they have to resolve in order to build support in migrant neighbourhoods. They have to bridge the regional identity cleavages among different migrant communities while surmounting intra-party conflicts. In pursuing this argument, this article opens up the black box of local identity politics in the industrial heartland of Turkey and provides an ethnographic account of intra-party conflicts and political survival within the AKP.     

Nationalism and Foreign Policy Discourse in Turkey Under the AKP Rule: Geography,History and National Identity

The argument of this paper is that the new foreign policy orientation of Turkey under the AKP (Justice and Development Party) government is a constitutive component of a new nationalist project, constructed and carried out by the AKP over the last decade. The article expounds the ways in which the AKP has reformulated the notions of nation, national history, homeland and national interest and demonstrates the role foreign policy has played in this reformulation. Our point of departure will be the patterns we have observed in the statements and political practices of the AKP government and its officials, particularly the incumbent minister of foreign affairs Ahmet Davuto?lu, whose book, Strategic Depth, presents a more systematic explanation of the major principles and assertions of AKP nationalism and foreign policy. We will also argue that after the Gezi protests in June 2013 this new conception of nation and nationalism has faced with a deep crisis, which has also exacerbated the problem of pursuing an ambitious foreign policy strategy in international arena.     

The intersectionality of gender,sexuality, and religion: novelties and continuities in Turkey during the AKP era

ABSTRACT

This article argues that in the AKP era, gender and sexuality play a central role in reshaping the secular-religious divide to instil ‘yeni milli’ (new national) – or as AKP members call it, ‘yerli ve milli’ (homegrown and national)- values. Adopting a feminist and reflexive approach, this article seeks to demonstrate that Erdo?an and the AKP have used gender and sexuality-related issue areas not as diversions to highjack the public agenda, as it is often assumed, but as a medium to regulate the neoliberal redistribution of conservative values. After a brief presentation of the historical background of the gendered evolution of the secular-religious divide in Turkish politics, this article focuses on the following three particular cases: the policies and discourse on LGBTI rights; the link that was established between the reproductive rights of women and ethnic identity; and how the AKP created new types of ‘other men’ and ‘other women.’ The article also seeks to show that in each case the meanings attributed to the secular and the religious in the secular-religious divide have shifted accordingly and that shift was reflective of, and was used to instil the particular set of values supportive of particular political positions.     

Religion and Secularism in Turkey: The Dilemma of the Directorate of Religious Affairs

The current study aims to examine the Directorate of Religious Affairs (Diyanet) from its formation in 1924 through to the present day, and attempts to place the Diyanet appropriately in the context of the prevailing perplexity over state–religion relations in Turkey. It questions Turkish-style secularism and examines the responsibilities, power, and limits of the Diyanet. The Diyanet has undertaken responsibility for making the state's control over religion visible through sermons and publications, helping the state gain legitimacy among religious people. Meanwhile, it has been the Achilles' heel of the republican regime in the sense that religious people found employment in it and some considered this as a way to influence the laicist state from inside.     

An alternative reading of religion and authoritarianism: the new logic between religion and state in the AKP’s New Turkey

ABSTRACT

Since roughly 2011, the Turkish state and the ruling Justice and Development Party (AKP) have been going through a process of mutual transformation. Some of the historical apprehensions, biases and frustrations exhibited by Turkey as a middle power have been absorbed by the relatively reformist AKP. Conversely, the AKP and its undisputed leader Erdo?an have seen their socio-political fears, power based conflicts and ethno-religious desires become dominant in all areas, including religion. As a consequence of this bilateral transformation, Turkey has become both an inclusionary and a hegemonic-authoritarian state, and at the same time a weak one. Within this new identity and structure of the state, Sunni Islam has become one of the regime’s key focal points, with a new logic. This article seeks to explain the transformation of the relations between the AKP’s Turkish state, religion and religious groups, by scrutinising Karrie Koesel’s logic of state-religion interaction in authoritarian regimes.     

Youth participation in local politics: city councils and youth assemblies in Turkey

The focus of this study is political participation of youth in local politics in Turkey. Since local politics includes elements from both macro politics and mundane affairs, it proves to be a fertile ground to analyse how youth experience politics. Youth participation in local politics became an important issue in Turkey with the Agenda 21. The Agenda 21 that was launched with the UN Rio Summit was transferred to Turkey in the form of Local Agenda 21 leading to the establishment of city councils and youth assemblies under the umbrella of the councils. We treat city councils and youth assemblies as ‘a lost opportunity’ for now, and we ask why the youth cannot be integrated into local politics, despite the fact that they are willing to participate. Based on the interviews conducted with the members of assemblies, we try to understand the factors that lead to young people’s engagement in political life.     

Perils of pork‐barrel politics: The birth of the Murayama government

In August 1993, Morihiro Hosokawa's coalition government brought an end to the “1955 Regime” of Liberal Democratic Party‐dominated politics in Japan. Since then, Hosokawa himself has been brought down, as has his successor Tsutomu Hata. After years of stability, Japanese politics are now marked by confusion and indecision that show no signs of abating. In this article, IIPS Research Director Seizaburo Sato, who is also professor of political science at Keio University in Tokyo, points out that whatever happens to the not‐so‐strange bedfellows of the present governing coalition, Japan as a nation is at a historical crossroads, and the decisions it makes in the next few years will have far‐reaching implications.     

From the Bonn to the Berlin republic

This article identifies semi‐sovereignty as the defining characteristic of the Bonn Republic. This is associated with an external role of reflexive multilateralism, a concentrated party system, a co‐operative opposition and a moderate policy style. The article then looks at these defining characteristics in relation to the Berlin Republic. Germany's role in external security provision is seen as the biggest change.