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Much of the American debate over physician assisted death (PAD) is framed as an ideological split between conservatives and liberals, pro life and pro choice advocates, and those who emphasize morality versus personal autonomy. Less examined, but no less relevant, is a split within the ranks of progressives--one that divides those supporting a right to die in the name of human rights from disability rights activists who invoke human rights to vehemently oppose euthanasia. This paper reviews how "dignity" serves both as a divisive wedge in this debate but also as a value that can span the divide between groups and open the way to productive discourse. Supporters of legalized euthanasia use "dignity" to express their position that some deaths might indeed be accelerated. At the same time, opponents adopt the concept to argue that physician assisted suicide stigmatizes life with a disability. To bridge this divide, the worldviews of two groups, Compassion & Choices and Not Dead Yet, are studied. The analysis concludes that the two organizations are more parallel than contrary--a finding that offers opportunities for dialogue and perhaps even advances in public policy.  相似文献   

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Planning to die     
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When restructuring their operations, companies intend to minimise environmental uncertainty; however, corporate restructuring increases the unintended uncertainty for stakeholders, as constituents often lack the information or understanding on how ongoing reorganisations would affect them. This paper proposes to manage restructuring through reputations, ie send information signals to the constituents. This contribution analyses the problems of reputation, integrating knowledge on information efficiency and information problems, and proposes five tasks of reputation management of restructuring corporations: release more information, release consistent information, simplify information, reach your stakeholders and reach competitors' stakeholder(s). Copyright © 2004 Henry Stewart Publications  相似文献   

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Many contemporary theories of immigration begin with the idea that we obtain the right to exclude, because there are some goods that can be produced only within bounded societies. I believe these views to be mistaken, both ethically and empirically. More plausible accounts of the right to exclude begin with the idea that individuals have rights, in virtue of their moral rights of association or of property, to avoid admitting foreigners into their societies. I believe these accounts have to be amended to make reference to the juridical nature of the modern state. My own view is that the right to exclude is grounded in the right to avoid becoming the agent charged with the defense of another’s human rights – unless there is some independent moral reason one ought to become so charged. This account is able to ground the right to exclude, but does not justify the ways in which modern states employ that putative right.  相似文献   

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Press Ae 《Newsweek》1980,45(26):74-75
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Kantrowitz B  Wingert P 《Newsweek》2002,139(17):60-4, 66
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《Patterns of Prejudice》2012,46(1):27-50
Conventional academic research into the legacy of inter-war fascism has generally neglected the myriad minuscule and often ephemeral formations of the extreme right that have sprung up since 1945, and has concentrated instead on abortive attempts to emulate the success of the Nazi and Fascist party-based mass movements, and more recently on non-revolutionary ‘neo-populist parties’. However, when examined closely, many of these formations can be observed to behave as fully developed, highly specialized and largely autonomous grouplets that simultaneously form the constituents of an amorphous, leaderless and centreless cellular network of political ideology, organization and activism that is termed here ‘the groupuscular right’. As such, these ‘groupuscules’ are to be seen as the product of a sophisticated process of evolutionary adaptation to post-1945 realities that allows extreme variants of revolutionary nationalism to survive in the ‘post-fascist’ age in a form that is largely resistant to attempts to suppress them, and may represent a number of permanent, if mostly inconspicuous, threats to liberal democracy.  相似文献   

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The Storting election of 13 and 14 September 1981 resulted in a marked swing to the right, a trend which has been evident since the middle of the 1970s (Valen, 1976; Valen, 1978; Kristiansen & Holbæk Hansen, 1980). The socialist parties lost their majority in the Storting, and the Labour minority government which had been in power since 1973, resigned. After an unsuccessful attempt to form a coalition government between the three leading bourgeois parties, the Conservative party, the Agrarian Centre party and the Christian People's party, the Conservatives formed a minority government with parliamentary support from the two other parties.  相似文献   

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Abstract.  Since the 1980s, parties of the far right have increased their share of votes in many Western European nations, and some have even participated in governing coalitions. The ascendancy of far right parties has been met with various hypotheses attempting to rationalize their role in the politics of these nations: Are far right parties a manifestation of protest politics, brought about by hard economic times (old right model), or are they representative of the continued political development of Western industrialized nations (new right model)? Most analyses have focused on the voters for these parties; this work focuses on the election manifestos of the Freedom Party of Austria (FPÖ), National Front of France (FN), Italian National Alliance (MSI-AN), Lega Nord (LN) and the Germany Republikaner (Reps) in order to reconstruct the dimensions of party competition in each nation and determine where each of these parties fall within the dimensions of party competition. Support is shown for a new right axis of party competition, suggesting that parties of the far right may in fact be part of the political development of Western European nations.  相似文献   

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Abstract

America has the resources to guarantee everyone a right to decent, affordable housing, making real the now 50‐year‐old congressionally promulgated National Housing Goal. The issue is one of values—constantly expanding notions of social, civil, and economic rights—and can only be won through political struggle, as has been true historically of all rights expansions.

The costs of not attaining this right, to those suffering from substandard housing conditions and unaffordable costs as well as to society as a whole, should be acknowledged and offset against the increased government outlays required to attain this goal. Ways in which some housing rights now exist are identified as a basis for wider expansion to a true right to decent, affordable housing.  相似文献   

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