The Liberal Party of Australia and the Australian Women's Movement Against Socialisation 1947–54

During the Liberal Party of Australia's formative stages in the 1940s and early 1950s, the Federal and New South Wales Divisions of the Party tended to ignore and/or down play the activities of their women members and office bearers. The gulf that existed between the theory and practice in the Party was further highlighted by the formation and rapid growth of the Australian Women's Movement Against Socialisation, a right wing organisation that was formed in September 1947 to combat the Chifley Government's decision to nationalise the private banks. In New South Wales the AWMAS attracted a large number of women who were members and supporters of the LPA, many of whom were disillusioned with the Party. This article begins with an analysis of the rise of the AWMAS. This is followed by a review of the activities undertaken by women activists in the New South Wales Liberal Party who tried to introduce changes within the Party that would allow women members greater opportunities and thus combat the influence of the AWMAS. This is important because it sheds light on efforts to make the Party more attentive to the political needs of women, while it was still going through its formative stages. More importantly, the outcome of the conflict set the parameters for what women activists could hope to achieve in the short term in the Party in New South Wales and at the federal level.     

The Rise and Fall of the Australian Women's Bureau

Policy textbooks often overlook the importance of international borrowing in their accounts of the policy process. Analysis of feminist policy influence also tends to neglect the international dimension of the opportunity structure and the leverage provided by international agendas. In this article we tell the story of how the Women's Bureau, the first women's unit in Australian government, came into being in the 1960s. This story encompasses the overseas modelling of such bureaux and the promotion of such models through international women's organisations and their national affiliates. The international dimension has been inseparable from the development of women's policy machinery in Australian government; the current disengagement from international standard setting coincides with the dismantling of domestic machinery, including the Women's Bureau.     

The Conscientious Communist. Ernie Lane and the Rise of Australian Socialism

The Conscientious Communist. Ernie Lane and the Rise of Australian Socialism. By Jeff Rickertt (North Melbourne: Australian Scholarly Publishing, 2016), pp.xii + 322, black and white illustrations. AU$39.95 (pb).     

The Middle Way: The Discourse of Planning in Britain,Australia and at the League in the Interwar Years*

Through an examination of speeches, articles and scholarly writing, this article traces the development of the idea of planning and the related doctrine of rationalization in Australia, Britain and at the League of Nations up to the Second World War. These terms denoted scientific control of social forces, an idea that emerged as the major response to interwar perceptions of crisis. Although rationalization and planning were viewed as potentially international in scope by the League's Economic Section, their treatment in Britain and Australia tended towards the provincial, with the rhetoric surrounding them progressively being tailored to suit local and imperial concerns and commitments. The defences of planning often relied on sentimental appeals to British character and traditions, although these same appeals were later used to undermine its rhetorical status.     

"The word makes the man": A Catalan Anarchist Autodidact in the Australian Bush

This paper examines the interplay between the life and ideas of a Catalan anarchist and autodidact, Salvador Torrents, who migrated to Australia in 1915. Until his death in 1951, Torrents, from his isolated farm in North Queensland, contributed regular commentaries and articles in libertarian newspapers in Spain, France and the United States. With the exception of the years of the Spanish civil war, Torrents remained outside mainstream Australian labour politics. Like many non-English speaking immigrants, a lack of the language was an obstacle to participation. As well, as an anarchist, Torrents considered political parties and electoral politics a waste of time in achieving social and political change. Instead he propounded, and practised, the transformative powers of self-education and the revolutionary role of the autodidact in fomenting radical change. His ideas had been forged in the turbulent politics of Catalonia in the first decades of the century. In Australia he continued to apply the same analysis in what he perceived as the similar context which Southern European immigrants confronted in North Queensland. Although invisible on the Australian Left, Torrents functioned as a left wing intellectual, contributing to a particular public discourse, which took place in a space that was separated from the mainstream Australian Left by language and different radical traditions.     

The Price of Nostalgia: Menzies, the "Liberal" Tradition and Australian Foreign Policy

This article surveys some of the key contributions to the secondary literature on Australia's foreign and defence policy during Robert Gordon Menzies' two prime ministerships (1939–41, 1949–66), and seeks to identify Menzies' place in a "Liberal" and Liberal Party tradition through a reading of this work. Via a study of Menzies' imperialism, British race patriotism, nationalism, and attitudes towards Asia and the United States of America, it argues that the prime minister stands in an ambiguous relationship to the transformation that occurred in Australia's international orientation between the 1930s and 1960s. In the 1950s the Australian government's cold war foreign policy, and the political language that Menzies used in private and public to articulate it, were largely successful in balancing the competing claims of Britishness, Australianness and the newly-formed "American Alliance". By the early 1960s, however, his nostalgia for a dissolving imperial order was sufficiently pronounced that it contributed powerfully to a symbolic and rhetorical defeat for his side of politics, allowing Labor to claim the mantle of Australian foreign policy modernity.     

Managing “Self‐Preservation”: Charles Pearson's National Life and Character and the Early Australian Commonwealth

In National Life and Character (1893), Charles Pearson argued that the breakdown in “character” threatening social cohesion in Britain was a phenomenon that was replicated on a global scale in the late nineteenth century. The economic and technological progress that characterised the industrial revolution in Britain had stimulated urbanisation, and unleashed, Pearson claimed, a “bestial element in man”, degrading the quality of civic and economic life, and leading to a rising population of “stunted specimens of humanity”. Most analyses of National Life and Character focus on its fear of non‐white races and influence on policies of racial restriction; we argue that National Life and Character is a more ambitious work of political economy preoccupied, as Pearson observed, with the “self‐preservation” of the white European race, grappling with the tension of managing a potentially degraded population as new forms of state intervention, decline of traditional religious faith, and global expansion transformed white society, leaving it declining into a “stationary state” and vulnerable in the face of the rising non‐European peoples. These concerns were shared by many of the architects of Australian Federation, influencing the policy initiatives of the post‐Federation period.     

国家权力与国家能力:俄罗斯转型期的国家治理模式演进——兼论"梅—普"时代的国家治理前景

国家权力与国家能力是影响国家治理的关键变量,能否有效协调二者之间的关系将直接影响国家整体的秩序治理与社会经济发展的长期绩效.本文从国家权力与国家能力的关系入手,对俄罗斯20世纪中期以来的国家治理模式的演化路径以及期间的制度变迁与社会经济绩效变化进行了深刻剖析,对"梅-普"时代的国家治理与社会经济发展前景进行了展望.在此基础上,归纳总结出俄罗斯国家权力与国家能力转换关系的倒U型曲线.     

"Never Hitherto Seen Outside of a Zoo or a Menagerie": The Language of Australian Politics

Since the early 1980s, "linguistic" and "cultural" influences have shaped the study of history and the broader social sciences worldwide. In Australia these influences have developed more slowly than in comparable countries such as Great Britain or the United States. Yet the colourful language and "culture wars" of Australian politics have long been key ingredients of political history's appeal in and outside of the academy. Many practitioners perceive that the so-called "turns" constitute a threat to the study of political history. This article contends that, on the contrary, they have enlivened historiographical concerns.     

Negotiating Identities: The Party of Democratic Socialism between East German Regionalism, German National Identity and European Integration

For many East Germans, the Party of Democratic Socialism has been a political and social environment in which German national identity, GDR biographies, post-unification East German experiences and European integration could be successfully negotiated. The PDS enabled GDR identifiers to arrive at a critical evaluation of GDR history while maintaining self-respect for their individual biographies and avoiding the temptations of GDR nostalgia. As it found its place in the regionalized pluralism of the new German party system, PDS supporters came to terms with the dual transformation that ended the post-1945 socialist experiment as well as GDR statehood. Far from deepening the continuing cultural divisions between East and West Germans, the expression of regional East German interests and identity by the PDS contributed to the integration of post-unification German society.     

中国-东盟关系四十年发展的历程及其启示:共同利益的视角

中国-东盟关系的发展历程表明,双方关系是随着彼此间共同利益的日益增加而不断发展的,因此,双方关系发展的过程就是不断建构共同利益的过程.建构共同利益是中国-东盟关系发展的基本经验.未来双方要进一步发展关系,应继续致力于共同利益的建构.     

The Messiah Complex: The Angel of History Looks Back at Walter Benjamin from its Perch on the Ruins of "Socialism as it Existed in Reality"

A Klee painting named Angelus Novus' shows an angel looking as though he is about to move away from something he is fixedly contemplating. His eyes are staring, his mouth is open, his wings are spread. This is how one pictures the angel of history. His face is turned towards the past. Where we perceive a chain of events, he sees one single catastrophe which keeps piling wreckage upon wreckage and hurls it in front of his feet The angel would like to stay, awaken the dead, and make whole what has been smashed. But a storm is blowing from Paradise; it has got caught in his wings with such violence that the angel can no longer close them. The storm irresistibly propels him into the future to which his back is turned, while the pile of debris before him grows skyward. This storm is what we call progress.     

For Better or for Worse: Fifty Years Since the Removal of the Marriage Bar in the Australian Public Service

Fifty years ago, in late 1966, the Australian Public Service officially removed the “marriage bar” policy that had prevented the recruitment or continued employment of married women. The anniversary of this historic milestone is an opportunity to reflect on the introduction and removal of the marriage bar and to reflect on the policy change process and lessons that can be applied to the continuing struggle for gender equality at work. The research uses John Kingdon's framework for policy change to examine the delays and obstacles to the removal of the marriage bar. It highlights a number of occasions when the window of opportunity for policy change was briefly open but rapidly closed again due to changing political and economic circumstances.     

"Real Solemn History" and its Discontents: Australian Political History and the Challenge of Social History

The relationship between Australian political and social history has received little historiographical attention. Political history has been lauded or, more often, dismissed as traditional historical practice, while from the 1960s social history took its place as a catch-all phrase for various "new" histories concerned with everyday life. This article examines the place of political and social history in the nascent Australian academic historical profession of the 1950s to the early 1970s, and then explores the impact of the new social history on academic political history. It will suggest that while there was only limited exchange before the late 1980s, in the last twenty years social history has contributed modestly to a reconstituted understanding of political history as part of lived experience.
"[…] I can read poetry and plays, and things of that sort, and do not dislike travels. But history, real solemn history, I cannot be interested in. Can you?"
"Yes, I am fond of history."
"I wish I were too. I read it a little as a duty, but it tells me nothing that does not either vex or weary me. The quarrels of popes and kings, with wars or pestilences, in every page; the men all so good for nothing, and hardly any women at all — it is very tiresome: and yet I often think it odd that it should be so dull, for a great deal of it must be invention […]". ¹