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6.
John Braithwaite and Philip Pettit, Not Just Deserts: A Republican Theory of Criminal Justice, Oxford Clarendon Press, 1990, vii + 229 pp. 相似文献
8.
Bernard Harcourt, Language of the Gun: Youth, Crime, and Public Policy Chicago: University of Chicago Press, 2006, xiii + 278 pp. 相似文献
11.
The majority of police cadets, upon being sworn in and becoming rookie officers, enter their law enforcement organization
and actively seek connections that they hope will be fulfilling and meaningful as well as provide a sense of belonging, security,
honesty, mutual understanding, and trust. They strive to be the best that they can be. To the extent that healthy relationships
form, the individual officer moves closer towards achieving a sense of wellness and a sense of personal wholeness that typically
translates into optimum commitment to and performance on the job. However, to the extent that relationships are embedded in
a culture of corruption and meta-pathologies such as dishonesty, an officer's sense of well-being will forever fall short
of achieving wholeness and less than optimum performance will be achieved. As the culture continues to become increasingly
more toxic, the individual's performance will continue to decline (Trott, 1996, Yerly, 2000).
The Mink Group 相似文献
13.
This study examines the opinion of citizens regarding the police becoming a part of the community, by locating police station
in all communities irrespective of size, in order to prevent crime from occurring. The results indicate that a significant
number of residents interviewed would want the police to live and work in their community, be integrated into the school system,
as well as participating in the community activities.
An earlier version of this paper was read at the 1993 Annual Meeting of the Mid-South Sociological Association (Criminal Justice
Section), Governor’s House Hotel, Montgomery, Alabama October 27–30, 1993. I would like to thank Professors Donald Yates and
Salathiel Ansah, and the two anonymous reviewers for their helpful comments. 相似文献
14.
The Delphi Forecasting technique was utilized to assess the general direction and magnitude of broad future trends in the occupationally-related values of police officers. Two panels of experts were established and utilized in the Delphi Process: one composed of veteran police officers and the other consisting of law enforcement educators, top echelon police administrators, attorneys, and social ethicists.Two major trends emerged in the course of the study: a movement toward professionalization and a movement toward unionization. These two movements were found to embody generally conflicting sets of occupationally-related values.The increasing emphasis of police chiefs and their administrators on managerial efficiency was identified as the critical factor influencing the future of these trends. 相似文献
16.
颇为讽刺的是,“死亡营”由警方接获线报发现。种种迹象表明,其所牵出的“腐败网络”中,除了地方政府官员,还有数十名负责移民、海关和海上监察等领域的警方人士“染指”其中,涉嫌贩卖人口。 相似文献
18.
Conclusion Recent studies have concluded that a number of major police departments have under-utilized their trained negotiators and
suggested that they be used to develop further training, especially in the area of elementary psychological concepts such
as communication and rapport building skills. This argument can be extended to include the use of negotiators or psychologists
to train members of the department in essential psychological processes such as the importance of command and control, perception
and communication. The advantage of training police personnel in the understanding of psychological concepts is that it can
easily prevent injury to the public with the attendant reduction in civil liability. If the officers involved in the case
discussed had understood even one of the three areas of basic psychological concepts the hostage might not have been injured
nor would there have been the resulting civil liability of the law enforcement agencies. Proper psychological training is
of benefit to police agencies not only in the delivery of services, and the advancement of the profession, but also in the
prevention of injuries to the public and the lessening of civil liability. 相似文献
19.
What is semi‐legality, and why does it offer a viable alternative to the legality–illegality binary divide? Semi‐legality, as a heuristic device, is useful to frame the various “in‐between” statuses and not resorting to illegality every time ambiguities arise as this casts the net of potential fraud far too wide. It could be viewed as a multidimensional space where migrants' formal relationships with the state interact with their various forms of agency toward the law. As a sensitizing theoretical perspective, it helps to explain why many neoliberal regimes, which claim that law and order are the main features distinguishing them from others, actually engage in perpetuating the legally ambiguous modes of incorporation. Delineating the conditions of semi‐legality, I use data from 360 qualitative interviews with migrants in four European countries. I discuss: (1) “incomplete” responses to regularization programs (amnesties) – de facto fulfilling the legalization conditions, yet facing barriers to formally (de jure) corroborate this; (2) balancing between the temporality of residence in various EU countries—under‐staying in some and overstaying in others; and (3) the nexus with employment—where migrants' residence in a country is lawful, but their work exceeds the restrictions permitted by their visas. 相似文献
20.
The name, Jesus, evokes different responses from people. Some believe that he was an impostor; others see him as a philosopher; others, a prophet; and, still others, the ‘'Redeemer.’’ But, most would likely agree that Jesus was the most heralded victim of police brutality in Western History. This paper is an objective treatment of how the ancient Roman police went ‘'out of control'’ on the first Good Friday in their mistreatment of the prisoner, Jesus, and what lessons can be learned to help us cope with today's pandemic problem, police abuse. This writer herein describes the organization of the criminal justice system in the ancient Roman provinces and the occupational pressures exerted on the individual police officer. This article brings to bear profile information available on the Roman police and suggests how their propensities could manifest themselves in the abuse of prisoners, such as Jesus. Identifying the striking similarities between the self‐image of the ancient Roman police officer and his present day counterpart, the writer offers insights to help understand today's incidents of police brutality and provides lessons for reducing their frequency. Rather than leave the police officer with a low opinion of his or her profession, the writer identifies several Roman officers who treated Jesus with respect and courtesy and hence can serve as role models in treating the general public. 相似文献
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