铁路犯罪工具痕迹采集箱的研究与仿真实现

铁路割盗、货盗案件犯罪现场通常留有工具痕迹,规范且准确地对现场工具痕迹进行提取,对进一步的检验鉴定和获得案件线索具有重要作用。针对铁路犯罪工具痕迹采集及检验存在的问题,可通过工具痕迹采集箱的仿真实现来解决。铁路犯罪工具痕迹采集箱能提供统一的标准进行痕迹信息采集,并且能有效充实工具痕迹样本数据库的内容,提高痕迹检验比对的效率,为铁路犯罪现场勘查工作向规范化、智能化转变提供帮助。     

犯罪工具痕迹信息挖掘与运用分析

工具痕迹信息挖掘应当始于现场勘查,贯穿于整个侦查破案过程。为了最大程度利用案发现场的工具痕迹信息,将互联网信息挖掘技术引入传统工具痕迹运用领域,从现场工具印痕中提取、分析出其中显性的、隐含的、有规律的对刻画嫌疑人、确定侦查方向有用的各类特征信息,对协助侦查破案和诉讼工作具有重大价值。     

气割痕迹分类、形成机理及特征初探

犯罪现场气割痕迹指犯罪嫌疑人使用气割工具分离特定客体,在切割部位因高温作用而引起的变形。气割痕迹检验的目的是判断现场提取的分离体与切割余材是否构成同一整体,为破案提供证据,这与整体分离痕迹检验的目的完全相同。气割痕迹是相对独立的,而该类痕迹的检验原理与其他痕迹的检验具有共同性,都是基于同一认定理论,运用化学、断裂力学、材料力学等相关学科知识,研究痕迹的形成机理、痕迹特征的变化规律等。     

如何做好铁路犯罪现场痕迹物证的勘验工作

铁路犯罪现场是获取犯罪证据的信息源,是发现与犯罪相关痕迹、物证的宝库。因铁路犯罪现场的构成有其自身的特点,侦查人员在现场勘查工作中首先要明确勘验的重点部位,熟练运用现代科学技术手段并在实践中不断开拓、探索寻找发现痕迹、物证新的方法,掌握对铁路现场具有针对性的固定、提取方法,将已收集到的痕迹、物证进行妥善的包装、送检。这样才能搞好实地勘验工作,收集到有价值的痕迹、物证从而对犯罪行为做出正确的分析判断。     

变平面教育为立体教育初探——谈大学生思想教育的方法

社会存在决定社会意识。当代大学生由于经历了激烈动荡的十年内乱时期,又经历了近年来伟大的历史转折和变革时期,思想领域具有显明的社会烙印、时代特点。我们不能把大学生的思想情况放在一个平面上去研究,而要在立体中,从时空概念上去研究。我们对大学生的思想教育也不能只采用平面的教育方法,而要用立体的教育方法。只有用立体的教育方法才能有效地解决立体的思想问题。一、从数学、物理学的坐标系得到的启     

单股铜芯电线的检验

在一些案件现场,我们常可以提取到被犯罪分子遗弃在现场用作捆绑物的电线。对电线的检验不仅限于通过对电线上的剪切痕迹进行检验来认定作案工具,有时通过对电线线皮上线条痕迹的检验也可以进行同一认定。     

浅论铁路割盗案中断线钳的剪切痕迹

在割盗电气化铁路线材的案件中，应注意发现和提取犯罪现场遗留的线材断头痕迹，并对断头上痕迹的形成及特点进行检验鉴定，确定作案工具，从而为侦查破案提供线索，为认定犯罪提供证据。     

由弹头痕迹确定自制仿64式手枪发射枪支的探讨

自制仿64式手枪的制作过程不规范,造成枪膛内结构不规则,枪管内壁粗糙,很难利用其弹头痕迹特征确定发射枪支。笔者通过大量实验,总结出自制仿64式手枪击发弹头的痕迹特点,并研究出如何利用该痕迹特征来确定发射枪支。     

痕迹"同一认定"的特征定量分析

做好痕迹特征的评断工作,不仅有助于加深对"同一认定"理论实质性理解,更有助于提高鉴定结论的合理性、正确性.本文立足于理论与实际相结合的原则,对痕迹"同一认定"的特征进行了量化分析讨论.     

犯罪现场勘查中心理痕迹的分析研究

犯罪现场实地勘验时侦查人员非常重视对现场上各种物质痕迹的收集,往往忽视对现场心理痕迹的分析。本文首先分析了现场心理痕迹特征,提出了现场心理痕迹所依附的载体,详细论述了现场心理痕迹分析的途径和方法。     

刑事物证照相中应用比例尺问题探讨

刑事物证照相对比例尺的使用有着明确具体的规定和要求,但在实践工作中,由于刑事技术人员缺乏对使用常识的全面掌握和使用方法的总结研究,比例尺应用的规范化进程滞后,极大程度上影响了案件侦破和诉讼举证。重视和发挥比例尺的辅助价值,应切实保证应用的正确性、有效性,提高规范化水平。     

Credibility Enacted: Understanding the Meaning of Credible Political Leadership in the Dutch Parliamentary Election Campaign of 2010

In times of perception politics, the credibility of electoral candidates is a crucial asset in political marketing. This raises the question to which political leaders citizens attribute credibility and how political credibility is gained and lost through media performance. We analyze and compare two contrasting cases during the Dutch parliamentary election campaign of 2010. Whereas in this campaign Mark Rutte—leader of the liberal party VVD—gained credibility, the credibility of Job Cohen—at the time, leader of the social-democratic PvdA—waned substantially. To understand this we extend the source credibility approach with a dramaturgical approach, and as such we shed light on what happens in the dynamic, interactive process between leaders and audiences in which credibility is constructed.     

The Language of Race

The 1991 Census form for households in Great Britain included, for the first time, a question about ethnic group. The question had nine boxes, eight for named ethnic groups and one for 'any other'. One box had to be ticked for each member of the household. Brian Klug discusses his own reaction to the (so-called) ethnic question, and explains why, as a Jew of European extraction, he did not tick the box marked White. He examines several issues raised by the ethnic question, including the following: why this question is different from other questions on the form; the definition and use of the words 'racial' and 'ethnic'; the vocabulary of colour ('black', 'white' etc.) in the language of race; the idea that 'white' is an ethnic category; the claim that the ethnic question is an instrument for combatting racism; one proposal for improving the question by removing the 'racial' components in the categories.     

道德规范表现形式的历史演进

道德规范的产生和形成,有着深刻的社会经济根源,是由一定的社会物质生活条件和社会关系决定的。道德规范随着社会的发展而不断发展,具有历史性和继承性。在人类漫长的道德生活中,道德规范曾有过形态各异的表现形式,大体可以概括为图腾、禁忌、礼仪、风俗、箴言、准则、义务、责任等几种主要的表现形武。道德规范表现形式的历史演进,是一个由蒙昧到理性、由自发到自觉、由低级到高级的发展过程。     

Canguilhem amid the cyborgs

George Canguilhem's 1947 lecture,‘Machine and organism’,is a rich source of ideas for thinking about the relationships between living organisms and machines. He takes all tools and machines to be extensions of the bodymand part of life itself (which does not make machines any more good or bad than every living organism is good or bad). These insights are updated with a discussion of cyborgs. An account is given of the original idea of the cyborg (Clynes and Kline 1960), and of its transformations in science fiction and at the hands of Donna Haraway and Andrew Pickering. Canguilhem is profoundly anti-Cartesian, but on account oshis vision of life which breaks down the old barriers between natural and artificial, mind and body, manufactured and created.     

The Accursed Share: Bataille as Historical Thinker

Abstract

This essay addresses Georges Bataille as a historical thinker by concentrating on The Accursed Share (three volumes, 1949-54), the text Bataille took as his master-work. An amalgam of cultural criticism, anthropological and sociological research, The Accursed Share reveals Bataille's temporalised vision of his four central ideas, excess, expenditure, sovereignty and transgression. Grappling with this vision is key for understanding Bataille's oeuvre as a whole because it brings the entirety of his assessments of Western and world culture under its heading. The aim of the paper is to offer a sense, on one hand, of Bataille's dystopic heterology and, on the other hand, the unique formulation of the junctures between economics, power and morality that define him as important for the irruption of post-structural thought specifically, and indeed, the postmodern era as a whole.     

The persecution of German Romanies: the case of Osnabrück, 1933–46

Studies of racial persecution in Germany, particularly during the Nazi period, now appear on almost a daily basis, so that every victimized minority has received attention. Antisemitism remains the main focus of research but the Romanies have now begun to attract scholars. While historians have studied Jews in virtually every location and over short time periods, they have tended to examine the situation of the Romanies at the national level using a longer time frame, recognizing the continuities of racial persecution that link the Nazi years with the rest of the twentieth century. Panayi brings out these longer-term patterns by focusing on the case of Osnabrück. He begins with an account of the historiography of Romanies at both the local and national level, and contrasts this with the general attention that German history of the first half of the twentieth century, especially the Third Reich, has received. The narrative then moves on to use the limited information available on the Osnabrück Romanies to carry out a detailed examination of the realities of their everyday life and the attitudes of the authorities towards them in the town between 1933 and 1946. Panayi’s study falls into the German social history approach of Alltagsgeschichte, which uses the specific to draw out the realities of the general national picture.     

How the Bush and Gore Campaigns Conceptualized and Used the Internet in 2000

Abstract

Political scientists and campaign professionals have been intrigued by the potential of the Internet as a tool for accessing and conveying political information since the mass marketing of the first Web browser in 1993. Optimists have pointed to the possibility for more expansive participation and more substantive, in-depth issue discussions. Pessimists have countered that universal access to the Internet is still years down the road, pointing out there is little reason to believe campaigns will use the Internet either to spice up or to elevate the national political conversation. Such long-term assessments are premature, but we can offer preliminary assessments of how candidates conceptualize and use the Internet. Relying on surveys of online registered voters and interviews with campaign operatives and Webmasters, I examine how the online electorate was perceived and approached by the Bush and Gore campaigns in 2000.1 find that (1) voters were unlikely to seek political information from candidate or party Web sites, (2) voters were skeptical of information presented on these sites, and (3) the campaigns understood this and therefore saw the Internet primarily as a vehicle for internal communication and grassroots activation.     

This other and other others

This paper offers an alternative understanding of the relationship between feminist ethics, time and otherness. Rather than suggesting a feminist ethics should simply be for ‘the other’, or that feminist ethics is always futural (dedicated to that which is not yet), the paper suggests that ethics involves responding to the particular other in a present that carries traces of the past, as well as opening up the future. It is through responding to particular others (where particularity is not understood as a characteristic of another, but as a mode of encounter) that we face and face up to ‘other others’. The relationship between ‘this other’ and ‘other others’ suggests an intimacy between the particular and the collective, between the face-to-face of an encounter and political economies, and between feminist ethics and politics. Indeed, the paper concludes by suggesting that the ethical and political imperatives of feminism are aligned precisely given that collectivity is an effect of the work that has to be done to get closer to this other and, with her, other others. This other and other others collect together in the making of a feminist ‘we’. Such a ‘we’ can be embraced only through a willingness to struggle with and for others who are faced in the present (a facing that is indebted to a past that cannot be left behind), and an openness to the future, as the promise and hope of what we might yet become.