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This paper aims to unpack the dynamics of displacement and the relationship of physical movement to elements of space (i.e. land) and place (or identity), in the Sundays River Valley, near the town of Kirkwood, in the Eastern Cape, South Africa. It primarily uses the motif of frontiers to cast light on displacement as an ongoing phenomenon and explore the different eras of occupation of land in the Sundays River Valley, from the early nineteenth century until 1970. It relates different layers of belonging and identity to the unfolding of capitalism and apartheid in South Africa. The article argues that ties to land are multiple, contested and based upon dispossession and physical movement rather than upon stability. While such a high degree of contestation of oral evidence in the Sundays River Valley might not give current claimants a detailed legal basis for restitution, it is an academically valuable idea to explore the origins of the inhabitants in the Sundays River Valley – because it can indicate the degree to which local identities are influenced by experiences of disruption and displacement. The paper argues that frontier relationships in the SRV are central in the formation of larger systems of relationships of race and class, and that this casts new light on displacement (both as a historical event and a contemporary experience), in the formation of identity and place in southern Africa.  相似文献   

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On 16 September 2016, the Swaziland High Court delivered judgment in the matter between Maseko and Others v Prime Minister of Swaziland and Others [2016] SZHC 180, in which it declared certain provisions of the Suppression of Terrorism Act (2008); and the Sedition and Subversive Activities Act (1938) as unconstitutional. The Declaration followed a constitutional challenge, based on the applicants’ freedom of expression, assembly and association. The judgment was unprecedented in the Swaziland context, given that of the four applicants, three were political activists and one was a Human Rights lawyer. All four have been in frequent collision with the government over their political opinions. Two judges ruled in favour of the applicants, whilst the third one ruled against them. The judgment was a sharp departure from past decisions, where the courts often ruled in favour of the state, leaving many litigants without a remedy. The ruling marked the first time a Swazi court had declared the Swaziland Constitution a living document. However commendable the main judgment, the dissenting opinion raises several constitutional questions that need to be addressed. This article therefore, critically analyses the dissenting opinion of Justice Hlophe, and seeks to demonstrate that his approach is antithetical to constitutionalism, and is irreconcilable with accepted notions of Bill of Rights litigation.  相似文献   

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