Antonio Garcia: A Mexican peasant,poet and revolutionary

In this article, a letter and poems written by Antonio Garcia Gonzáles, a Mexican peasant from Ixtlán, Mexico, are translated. The letter was written in October, 1971, a few weeks after his arrest for involvement in certain revolutionary activities, and the poems during the early years of his imprisonment (1971–73). They are introduced by some biographical remarks about Antonio and accompanied by a commentary.     

Indian peasant uprisings: Myth and reality

A.R. Desai (ed.), Peasant Struggles in India, Delhi: Oxford University Press, 1979. Pp.xxv + 772; Rs. 140.

Sunil Sen, Peasant Movements in India: Mid‐Nineteenth and Twentieth Centuries, Calcutta: K.P. Bagchi, 1982. Pp.275; Rs.75.

D.N. Dhanagare, Peasant Movements in India: 1920–1950, Oxford: Oxford University Press, 1983. Pp.xii + 254; £12.

This review of some important recent works on peasant movements in India examines four major questions concerning (a) the social locus of rebellions, (b) the role of capitalism and imperialism, (c) the part played by existing state power, and (d) the role of parties or organisations. It is argued that while there is no unchanging social base the disproportionately high degree of tribal participation in armed rebellion may provide some clue to the relative lack of similar participation among the mainstream peasantry, that capitalist imperialism is a multi faceted phenomenon impinging on the peasantry in many ways, that existing state power plays a major part in rebellions, and that a party or organisation is a necessary precondition for any trans‐local or trans‐tribal movement. It concludes by suggesting that varieties of mobilisation within the framework of parliamentary politics should be studied in order to assess the really significant role of the peasantry in the political evolution of post‐independence India.     

Dorset,Kincardine and peasant crisis: A comment on David Craig

David Craig's paper ‘Novels of Peasant Crisis’ is to be warmly welcomed. But Craig provides no adequate analysis of the peasant crises underlying the novels which he considers. This paper considers one of Craig's novels; Lewis Grassic Gibbon's Sunset Song. Craig's explanation of this book in terms of depopulation and the destruction of the Kincardine peasantry from outside is seen to be inadequate. Sunset Song is about the crumbling of a peasant mode of production through the working out of internal contradictions within that mode of production. As an introduction to this discussion of Sunset Song Craig's dismissal of the utility of Thomas Hardy's work for the analysis of rural class relations is argued to be distinctly premature.     

Islam,the Mappilas and peasant revolt in Malabar

Stephen Frederic Dale, Islamic Society on the South Asian Frontier: The Mappilas of Malabar, 1498–1922, Oxford: Clarendon Press, 1980, pp. 290, £17.50.

The Mappila outbreaks of the nineteenth century, culminating in the rebellion of 1921, have usually been seen as fundamentally either economic or religious phenomena, and have been treated in isolation from rural protest and revolt elsewhere in India. It is argued here that the outbreaks can best be understood in a specifically peasant context and constituted only one of several forms or strategies of Mappila peasant mobilization and protest: they shared, moreover, characteristics with many other peasant movements in India. In such a context religion and economics are not alternative causations, but intimately interwoven elements of peasant perceptions and self‐expression.     

Capitalist development,peasant differentiation and the state: Survey findings from West Bengal

The analysis which follows examines the structure of investment and production taking place in West Bengal, the reference point being the debate between Marxism and populism about peasant differentiation. The process of socio‐economic differentiation has not stopped, but in methodological terms farm size alone fails to register its extent. The main claim advanced by populism — Chayanov's argument concerning demographic differentiation, that rising consumer/worker ratios are accompanied by higher family labour input — was found to be inapplicable. Of particular interest is the role during the last quarter century of the Left Front government in the process of agrarian transformation, and the extent to which its pro‐poor policy interventions have stabilized smallholding peasant production. Among the effects of state intervention in the agrarian sector have been declines in (a) the number of holdings above ten acres (b) in the extent of sharecropping contracts, and (c) in the incidence of absolute landlessness. Although producers under 2.5 acres have been the main beneficiaries of institutional credit provision by the state, distress sales (in the form of marketed surplus) by poorer farmers are still evident.     

Emigrants,spinsters and priests: The dynamics of demography in Spanish peasant societies

In Spanish peasant societies, aspects of social organisation such as patterns of marriage and inheritance and cultural traits like courtship and the concept of honour are examined as functional equivalents of demographic mechanisms such as fertility control and migration. Whether a demographic mechanism reinforces tradition or generates social change is found to be dependent on social structure.     

Adivasi and peasant: Reflections on Indian social history

This essay looks at recent historical approaches to tribal societies in India and examines their political implications. Building on this criticism, it synthesizes a range of secondary literature in history and anthropology, in an attempt to formulate an alternative approach that locates tribal societies within the wider framework of south Asian history and is capable, at the same time, of marking changing patterns for different periods of the past. Finally it examines the way the word peasant is used in historical writing in order to show that the special history of tribal societies and their conversion into peasants in the colonial period is fundamental to an understanding of contemporary Indian society.     

Marriage and the crisis of peasant society in Gujarat,India

ABSTRACT

This contribution takes marriage as the example of a crisis of production and reproduction in rural India. Through the juxtaposition of ethnography separated by six decades, we detail a shift away from land and agriculture as the primary markers of status among the Patidars of central Gujarat, western India, in favour of a hierarchical understanding of international migration. The paper discusses the disconnect between a cultural revolution in favour of migration, and the failure of many to live up to their own cultural standards. More broadly, we reflect on the forces that simultaneously strengthen and dissolve caste inequality in the context of India's uneven growth.     

The Awkward Class: a foundation for peasant studies

ABSTRACT

Teodor Shanin's The Awkward Class helped to launch two immensely important research directions. First, resistance by Russian peasants to modernizing agricultural policies by both Tsarist and Soviet governments opened new questions about collectivization of agriculture, and made Russian history relevant to the study of ‘developing societies.’ Second, the idea of cyclical mobility of peasant households challenged the then widely held assumption that peasants were destined to disappear. Instead of explaining ‘persistence’ of peasants, Shanin explored distinct logics of peasant households and communities. This helped to define a new inter-disciplinary field called peasant studies.     

Public history and popular memory: issues in the commemoration of the British militant suffrage campaign

Drawing on Raphael Samuel's work on the construction of historical knowledge, this article argues that British militant suffrage feminists had a strong sense of their role in history. Once the vote was won, militants became the first public historians of their own suffrage history by collecting ‘relics’ of the campaign and commemorating suffrage events. The work of curators, especially at the Museum of London and National Library of Australia, Canberra, also enabled wider access to the movement's ephemera. Subsequent generations have ‘remembered’ suffrage in different ways, including depiction in fiction, film, local histories and the physical landscape. An exploration of such depictions might help us start to understand the continuing fascination with this aspect of women's history.     

recasting the role of the intellectual: Chilean poet Gabriela Mistral

The life and work of Gabriela Mistral, the first Latin American writer to be awarded the Nobel Prize for Literature in 1945, is examined as an example of how difficult it was for women to win recognition as intellectuals in 20th-century Latin America. Despite an international reputation for erudition and political commitment, Mistral has traditionally been represented in stereotypically gendered terms as the ‘Mother’ and ‘Schoolteacher’ of the Americas, and it has been repeatedly claimed that she was both apolitical and anti-intellectual. This article contests such claims, arguing that she was not only committed to fulfilling the role of an intellectual, but that she also elaborated a critique of the dominant male Latin American view of intellectuality, probing the boundaries of both rationality and nationality as constructed by male Euro-Americans. In so doing, she addressed many of the crucial issues that still confront intellectuals today in Latin America and elsewhere.     

Passive revolution meets peasant revolution: Indian nationalism and the Telangana revolt

An explanation of how the struggles by villagers in the region of Telangana in the 1940s evolved into the largest rural armed conflict in twentieth‐century India, requires an understanding not just of property relations in the region (the focus of most previous studies of the revolt), but also of the nationalist movement there, and the political conjuncture at the time of Indian independence. As much a nationalist mobilization as a revolt over land and grain, the Telangana struggle attained its success because the enemy was a decrepit sultanate ‐ the princely state of Hyderabad attempting to remain outside an independent India — against whom followers of both the CPI and the Indian National Congress fought.     

Genetically modified soybeans,agrochemical exposure,and everyday forms of peasant collaboration in Argentina

Since the 2000s, both the production of genetically modified (GM) soybeans and the cases of agrochemical exposure have grown exponentially in Argentina. Drawing on ethnographic research, I analyze how peasant social movements understand the socio-environmental problems caused by the expansion of GM soybeans. I argue that at national, provincial, and local scales, the institutional recognition of peasant social movements and the performative actions of authorities discourage contentious collective action through subtle yet powerful mechanisms. The article contributes to social movement research and to the literature on peasant resistance by analyzing the cultural dynamics that constrain contention and shape processes of peasant collaboration, which are arguably as important as peasant resistance, although much less studied.     

A new model for sharecropping and peasant holdings

Sharecropping has posed many puzzles to the theoretician. It seems to disappear with the coming of capitalism and yet again evidence exists for its reappearance and cyclical behaviour. This article maintains that many of these puzzles can be solved by juxtaposing Marxist thought on to the neo‐classical tools of analysis. This is achieved by concentrating on a specific type of sharecropping from which the rest of the puzzle can be explained. The way is also paved for a general model of differentiated peasantry according to the initial endowments of land and labour. The link with the ‘Inverse Relationship’ is also explained.     

Land grabs and primitive accumulation in deltaic Bangladesh: interactions between neoliberal globalization,state interventions,power relations and peasant resistance

This essay provides theoretical and empirical analysis of the interrelationships between land grabs, primitive accumulation and accumulation by dispossession (ABD) in the context of capitalist development. Evidence from a multi-class peasant formation in deltaic Bangladesh indicates that land grabs have been propelled by interactions between neoliberal globalization, state interventions, power relations and peasant resistance. Key roles have been played by illegal violence and de-linking of poor peasants from production organization and clientelist relations providing access to land. Establishment of a shrimp zone for export production has led to systematic eviction of the poor, backed by state power. Poor peasant resistance has shifted towards overt forms involving coalition-building and collective action. It is argued that the concept of primitive accumulation can subsume both market and non-market mechanisms as well as voluntary and involuntary transactions involving different degrees of intentionality, inclusive of deliberate dispossession, unintended consequences and negative externalities. Primitive accumulation and ABD correspond to distinct historical phases of capitalism and are subsumable under a generic concept of ongoing capitalism-facilitating accumulation. The dynamics of ‘actually existing capitalism’ display a two-way and recursive causal relationship in which continuing primitive accumulation is as much a consequence of expanding capitalist production as its precondition.     

Taking agroecology to scale: the Zero Budget Natural Farming peasant movement in Karnataka,India

This paper analyzes how peasant movements scale up agroecology. It specifically examines Zero Budget Natural Farming (ZBNF), a grassroots peasant agroecology movement in Karnataka, India. ZBNF ends reliance on purchased inputs and loans for farming, positioning itself as a solution to extreme indebtedness and suicides among Indian farmers. The ZBNF movement has achieved massive scale not only because of effective farming practices, but because of a social movement dynamic – motivating members through discourse, mobilizing resources from allies, self-organized pedagogical activities, charismatic and local leadership, and generating a spirit of volunteerism among its members. This paper was produced as part of a self-study process in La Via Campesina, the global peasant movement.     

Rural artisans and peasant mobilisation in the socialist international: The fasci siciliani

This article explores the conditions under which peasant cultivators and rural artisans participate in movements of social transformation, a case in point being the Fascio movement of Sicily in the late nineteenth century. It analyses the reasons why artisans could play a critical role in politicising local protest and articulating it with pan‐European socialist movements, by describing their relations to other classes in a differentiated peasant community.     

From peasant to entrepreneur in Italy and Japan

From Peasant to Entrepreneur: the Survival of the Family Farm in Italy, by Anna Bull and Paul Corner. Oxford: Berg, 1993. Pp. ix + 174. £29.95. ISBN 0 85496 309 X.

Bull and Corner's historical study of the development of the ‘pluriactive’ rural household and its impact on the structure of industry in one region of Italy might go unnoticed by those concerned with rural change in other parts of the world. However, the clear similarities between the experience they describe and contemporaneous developments in Japan suggest the possibility of an alternative pattern of agriculture/industry relations over the course of industrialisation in economies where the small‐scale, multi‐functional, rural household prevails.