Cultural Authenticity and Liberal Democracy: A Reply to Colin Tyler

This paper takes issue with Colin Tyler's critique of Bhikhu Parekh's work on liberalism and cultural pluralism in his 'The Implications of Parekh's Cultural Pluralism', Politics 16(3). I argue that Tyler subscribes to an overly monolithic view of cultural identity, that democracy can be a procedural or practical ideal not a cultural understanding, and that in any case the existence of deep-seated cultural pluralism is a good reason for rethinking democratic values and endorsing a republican, rather than liberal, conception of democracy.     

The Well-Ordered Society under Crisis: A Formal Analysis of Public Reason vs. Convergence Discourse

A well-ordered society faces a crisis whenever a sufficient number of noncompliers enter into the political system. This has the potential to destabilize liberal democratic political order. This article provides a formal analysis of two competing solutions to the problem of political stability offered in the public reason liberalism literature—namely, using public reason or using convergence discourse to restore liberal democratic political order in the well-ordered society. The formal analyses offered in this article show that using public reason fails completely, and using convergent discourse, although doing better, has its own critical limitations that have not been previously recognized properly.     

Communitarian Antidotes to Populism

Populism is rising in the United States, and this has ramifications for its democratic institutions. The rise is attributable in part to the alienation many Americans feel in their own country, which in turn stems from a combination of various sociological challenges. This article uses a liberal communitarian approach to examine these issues, and calls for the nurturing of communities as a way to reduce violence and xenophobia. It discusses cultural changes brought about by free trade, immigration, and the extension of individual rights and offers moderate policy solutions that encourage communities to flourish by facilitating cultural adjustments while also weighing the concerns of all members of society.     

Islam,immigration and group recognition 1

Islam generally, and Muslim immigrant communities in particular, have recently been targeted for criticism by Western academics and in popular Western media. This article explores the substance of these criticisms and weighs them against the beliefs and practices of Muslim immigrants in Western liberal democracies. The article addresses three distinct questions. First, what sorts of cultural adaptations is it reasonable for liberal democratic states and societies to expect immigrants to make, and what kinds of adaptation is it unreasonable to demand? Second, how vulnerable are Islamic beliefs and practices to the criticisms commonly leveled against them in the name of liberal democracy and gender equality? Finally, how strong are the parallels between the claims for political recognition and accommodation that issue from immigrant cultural communities and the claims for recognition and inclusion that issue from groups that have historically been marginalized within liberal democratic societies? Although the authors do not dismiss the notion that there may be tensions between the core commitments of liberal democratic societies and some Islamic practices, they conclude that these tensions are exaggerated by Western writers. Muslim communities generally pose no greater challenge to liberal societies than do other religious and immigrant communities. Western writers should be chary of rejecting their claims to toleration and accommodation too swiftly.     

Cultural pluralism,nationalism and federalism: A revision of democratic citizenship in plurinational states

Abstract. This article poses three questions related to the current revision of democratic citizenship in plurinational states. The first question focusses on the analytical limits of the term 'multicultural' and on the question of where nationalist movements stand within cultural pluralism. The second question asks whether it is possible to overcome the inherent difficulties in the traditional concept of liberal–democratic citizenship in plurinational states. Finally, the third question asks whether federalism is an adequate framework to regulate a revised concept of democratic citizenship in plurinational states. These three questions are developed in three sections. In the first I put forward a typology that allows us to identify four kinds of cultural pluralism movements that are present within the current liberal democracies. In the second section I identify some of the shortcomings of the traditional concept of citizenship with respect to the plurinational integration of some democracies, making special reference to the standard liberal version by Rawls. I defend the right of the minority liberal nationalisms to be included in a revision of the concept of democratic citizenship for the next century. Finally, I discuss the role of federalism, paying special attention to the case of Catalonia and Spain within Europe, and to possible 'asymmetrical' reforms to the concept of democratic citizenship.     

Measuring Liberal Democratic Performance: an Empirical and Conceptual Critique

Liberal democratic performance is understood as the delivery of liberal democratic values, and not as regime longevity or government efficacy. Measuring it is a matter of how far liberal democratic governments achieve in practice the values they endorse in principle.
It is recognized that the performance of liberal democratic governments varies widely. But extant attempts to measure this variation suffer problems of reliability and validity, and the object of measurement is often unclear.
By defining the range of liberal democratic values we demonstrate that performance is multidimensional and that trade-offs across different values can create distinct performance profiles. The narrow gauge of the extant meaures – usually of just one or two values – is often disguised by single scales that masquerade as summary performance indicators.     

Towards a New Politics: Citizenship and Rights in Contemporary Argentina

The emergence of a human rights movement represented a cultural turning point in many Latin American societies. The movement's struggle acted as a catalyst for political learning, triggering a profound renovation of the region's democratic traditions. The most impressive development has been the emergence of a rights-oriented discourse that reunites two elements that populist forms of self-understanding had kept separate: democracy and the rule of law. Cultural innovation gave birth to a new form of politicization that greatly differs from the movementist and corporatist practices of past populist movements, for the former is guided by a liberal concern: establishing clear institutional boundaries between state and civil society. Through the analysis of a series of citizens' initiatives and movements, the paper analyzes this new form of politicization and its contribution to the authorization and effectivization of rights as institutions.     

Sanctioning Liberal Democracies

This article examines when economic sanctions should be imposed on liberal democracies that violate democratic norms. The argument is made from the social-liberal standpoint, which recognises the moral status of political communities. While social liberals rarely refer to the use of economic sanctions as a pressure tool, by examining why they restrict military intervention and economic aid to cases of massive human rights violations or acute humanitarian need, the article is able to show why they are likely to impose strong restrictions on the use of economic sanctions as well. After reconstructing the social-liberal case against economic sanctions, the article develops the argument that liberal democracies have reasons to support sanctions on other liberal democracies, even when they perpetrate injustices on a smaller scale. Liberal democracies share especially strong ideological, cultural and institutional bonds, and these peer group relations open them to mutual influence. When one liberal democracy commits serious injustices while still proclaiming allegiance to the democratic ethos, it can adversely affect the vitality of the democratic culture in those other liberal democracies with which it maintains close relations. Other liberal democracies therefore have the right and the obligation to condemn this behaviour, in order to preserve their allegiance to their values. The article defends the use of economic sanctions in light of some recent critiques, and concludes by providing an overall assessment of the factors which liberal democracies ought to take into account when they consider imposing economic sanctions on other liberal democracies.     

Liberal Democracy: One Form or Many?

This article examines whether there are significant differences between liberal democracies which warrant them being classified as different forms of democracy. The article begins by outlining six features of liberal democracy which are crucial in understanding how this type of government works. The subsequent section examines the origins of liberal democracy and considers the relevance of arguments derived from American 'exceptionalism'. Attention is then focused on liberal democratic governments today - by reference to Lijphart's distinction between 'majoritarian' and 'consensus' democracies. Finally, the article looks at whether the form of liberal democracy is changed substantially when it is transplanted into a cultural context different from the one in which it originated. The general conclusion is that there is no case for identifying different forms of liberal democracy.     

Democracy and distributiveness: patterns of transition from hegemony in divided societies

Many culturally heterogeneous societies with functioning democratic regimes nonetheless fail to grant equal status to different ethnic and cultural groups within their borders. To a great extent, scholars discuss such inequalities within the analytical boundaries of the discourse on democracy and democratization. We argue that such discussions overstretch the concept of democracy. In this research, we offer a novel axis of inquiry, namely distributiveness. We define distributiveness as the egalitarian distribution of resources – political, material, cultural-symbolic, institutional, and territorial – among different ethnic, religious, or cultural groups which self-identify as collectives within society. The aim of this new conceptualization is to (1) restore conceptual clarity to the literature on democracy, (2) enhance our capacity to assess the allocation of resources within a given polity, and (3) elucidate the processes that lead to change in patterns of allocation.     

Sustainable local democracy

To identify what is needed to sustain local democracy we need a model of democratic government and an idea of the kind of social and economic context that is supportive of democracy. Local democracy requires a combination of a liberal democratic model of local government and the prerequisites of democratic stability: economic development, equality, political culture and the development of civil society. However, a number of factors, non-local as well as local, may undermine local government and local democracy, especially centralization, economic decisions, external conflicts, dependency on civil servants, the dilution of elected representation, formalistic participation, skewed representation, class conflict and official attitudes. However, democratic local government can contribute to economic development, the reduction of inequality, a democratic political culture and the development of civil society, thereby strengthening local democracy.     

Danish Political Culture: Fair Conditions for Inclusion of Immigrants?

In the age of migration, the inclusion of immigrants in national politics is crucial for democratic reasons, and because it increases the coordination and cooperation ability of society. The informal norms, values and beliefs of the political culture are one aspect of the institutional and discursive opportunity structures immigrants face as ethnic and religious minorities. This article analyses the Danish political culture with regard to the potential barriers it has for the inclusion of immigrants in national political life. It finds that the predominantly liberal, secular and republican character of the Danish political culture excludes certain kinds of cultural and religious identities and interests at the symbolic discursive level, while Danish political culture may in fact provide more openness at the practical and institutional level. However, the question of whether or not Danish political culture is able to deal adequately with cultural and religious diversity remains.     

The logic of multiculturalism and Korean democracy

In this article, I attempt to construct a normative framework of Korean multiculturalism in the Confucian public-societal context of Korean democracy by focusing on the political implications of the claim to cultural rights (so-called ‘logic’ of multiculturalism) and cultural pluralism that it is likely to entail for Korean democracy. After examining the logic of multiculturalism that often puts multiculturalism in tension with liberal democracy, I turn to Will Kymlicka's account of immigrant multiculturalism that resolves the potential tension between multiculturalism and liberal democracy in a liberal way. Then, I construct a normative framework of Korean multiculturalism in a way that a decent multicultural society can be established on the same public-cultural ground on which Korean democracy has matured in the past two decades.     

The Citizen Soldier and Democratic Societies: A Comparative Analysis of America's Revolutionary and Civil Wars

This paper reviews and criticizes the argument that citizens should take active responsibility for and be willing to sacrifice their life to establish and protect a liberal democratic social order. The argument is faulted for assuming that the key for good democracy is to get people to accept their responsibilities, in particular, their responsibility to be citizen soldiers. It is at least as important to ask how the service of citizen soldiers is connected with the constitution of democratic society. The argument is also faulted for ignoring that democratic societies vary in form and virtue and that it is necessary to explain when citizen soldiers will promote the establishment of one kind of democracy or another. To correct these deficiencies, a theory is offered that ties the service of citizen soldiers during war to the quality of democratic society through the allocation and routinization of charisma. The theory is illustrated by a comparative historical analysis of American experience during its Revolutionary and Civil Wars.     

LIBERAL DEMOCRACY AND GROUP RIGHTS: THE LEGACY OF INDIVIDUALISM AND ITS IMPACT ON AMERICAN INDIAN TRIBES

Abstract Individualism is the foundation.of democratic theory and practise in the United States. A multi-ethnic, but not really a multi-communal society in the same sense as Northern Ireland or India, the United States has not generally had to confront the nature and justification of its historical opposition to group rights and communal social and political organization. Only the American Indian tribes, with their treaty-mandated communalism, have presented exceptions to this pattern. This paper explores the assumptions underlying liberal democratic attitudes towards communalism, the ways in which group claims pose challenges to conventional notions of justice and equality, and the utility of introducing alternative assumptions about the nature and role of groups in democratic society. Discussion centers on the most recent attempt to reduce the group rights of American Indian tribes.     

Immigrants in the Political Process

Immigrants, who comprise a growing group in many European countries, are usually under-represented in the political process. Sweden's immigrant policy, with its far-reaching social and political rights, liberal citizenship laws and respect for cultural differences, is often regarded as an exemplary model of how to integrate immigrants in society. The 1975 electoral reform in Sweden gave immigrants the opportunity to become active in the democratic process by allowing foreign citizens to vote in local political elections. This article examines the political and organizational participation of immigrants. The findings indicate widespread and significant exclusion and under-representation of immigrants in political and organizational life. We argue that immigrant political participation is best understood in terms of a tension between individual characteristics and institutional and organizational factors. In particular, the long-term exclusion of large numbers of immigrants from labor related organizations is shown to be an important obstacle to their further social and political participation.     

Liberal Citizenship: Medieval Cities as Model and Metaphor

In a recent article in Space & Polity, Nezar AlSayyad and Ananya Roy draw suggestive analogies between medieval urban forms and troubling contemporary realities, such as gated urban enclaves and impoverished squatter settlements. Invoking the medieval city as an analytical device, they show how several prevalent urban practices of citizenship are in tension with, and sometimes flatly contradict, liberal complacencies and democratic hopes. However, this article suggests that there is another story to be told, using some of the medieval cities they invoke to critical ends. The narrative highlights the ways in which certain medieval spatial and civic forms might enrich liberal and democratic aspirations, helping us to re-imagine at least two core values of liberal democratic citizenship.     

Constitutionalism and experimentalist governance

This comment explores how experimentalist governance is connected to wider constitutional questions and makes two claims. First, there are good reasons to believe that experimentalist governance can only flourish in a world where the precepts of liberal democratic constitutionalism have been widely accepted and institutionalized. Experimentalist governance is part and parcel of the world of liberal democratic constitutionalism. Second, it is not only governance in Europe that can be described in experimentalist terms. The concept is also useful to describe the dynamics of European constitutionalism.     

Nationalist discourse and the ultra-conservative press in contemporary Poland: a case study of Nasz Dziennik

After the democratic transition to post-Communist Poland, ultraconservative groups found themselves legitimately able to propagate a nationalist ideology. They focused on an idea of ‘national identity’ that clearly and restrictively defined the boundaries of the national community. In the late 1990s a far-right movement supported by a radical faction of the Roman Catholic Church gained wide public support and, eventually, political legitimization. The fears of those for whom the transition of the socio-economic system did not bring a change for the better have been exploited by activists and institutions that consistently point to various foreign ‘threats’ (external and internal) against Poland’s political and economic independence and against national integrity. Starnawski analyses forms of anti-pluralist backlash as strategies undertaken by the ultra-conservative media. Provided is a case study of Nasz Dziennik, one of the major Polish newspapers to disseminate a far-right discourse that combines a concept of ‘national identity’ with radical Catholicism. Such nationalistoriented media use rhetoric that claims to be representative of the dominant group, and attempt to provide the audience with a restrictive sense of identity that is based on the construction of elements that are considered foreign and threatening to a sense of nationhood, a mobilization of the audience against foreign ‘threats’, and the exclusion or marginalization of elements depicted as incongruous with collective identity, especially the cultures of national and ethnic minorities (both ‘native’ minorities and recent immigrants), minority religions and alternative cultures, as well as liberal advocates of diversity. Since Polish society is in large part culturally homogeneous, its members are more often exposed to stereotyped images of minority groups than they are to face-to-face contact with members of minorities. Therefore, Starnawski argues, exploring the contemporary nationalist discourse in ‘pluralizing’ societies such as Poland is no less essential for the diagnosis of anti-democratic obstacles than studying the actual conditions of minority groups themselves. The future of social and cultural pluralism in Poland heavily depends on the majority’s awareness of diversity and its ability to promote attitudes of openness to and understanding of cultural differences on the one hand, and a readiness to extend the notion of ‘Polishness’ to a wide range of cultural and social categories on the other.     

School Vouchers and the New Politics of the Welfare State

School vouchers might seem a natural feature of the liberal welfare model of the U.S. and American society generally. However, for social democratic welfare states in Scandinavia, school vouchers would seem to be a contradiction. Nevertheless, school vouchers have faced severe resistance in the USA, and the program has so far not been adopted as a national educational reform, although sporadic and limited state‐level developments can be observed. In Sweden, however, the social democratic welfare state adopted a national, universal public voucher scheme in the early 1990s. The goal of this article is to explain this counter‐theoretical empirical puzzle. It is argued that the varying output from political processes on school vouchers in the USA and Sweden is to be explained by the different ways in which political institutions affect political decision making in the two countries.