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The results presented here suggest that Public Choice is broadly cited by economists and political scientists. The journal currently ranks, approximately, in the middle of the pack with respect to various citation measures. Also, since the late seventies, the journal's ranking has improved significantly relative to both social science journals and to comparable economics journals. Some of the papers published in Public Choice are well cited and several made a significant impact on the thinking of scholars in both economics and political science. Either through his work as editor or through his articles, the thought of Gordon Tullock is well represented in the elite group of articles published in Public Choice.The analysis of citations in Section 4 shows that Tullock's ideas and writing have had considerable impact on the thinking of economists. His contributions are substantial, often multi-disciplinary, and certain to be enduring.  相似文献   

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Foucault extolled the Iranian revolution and, anticipating the havoc that his public intervention in favour of the revolution would create, he wrote: “I can already hear the French laughing, but I know that they are wrong”. Examining Foucault’s (so unlikely) valorisation of certainty and the partisan affectivity it bestows upon knowledge and truth, I read his unusual engagement with the Iranian revolution against the grain. A major tendency is to approach Foucault’s Iranian writings as aberration; against this tendency, I read them as an effect of Foucault’s specific epistemic and utopian optics. Through a critical reading of neglected aspects of Foucault’s comments on Iran, I argue that much nuance is missing when damning critiques fail to see why and how Foucault’s interest in an active rather than folklore non-European political identity unveils deeper tensions of his own worldview and outlook on international politics and interrogates mainstream appraisals of Foucault’s political philosophy.  相似文献   

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Many people seem to see George W. Bush as little more than a caricature. While I acknowledge that Bush's electoral success is quite confounding, I argue that a more nuanced and deeper understanding of Bush is required to account for this success and to better comprehend how he makes political decisions. To go beyond the cartoon caricature, I examine the biographies on Bush to explore three key elements of his background and character: Bush's relationship with his father; his personal faith; and his development of a Texan persona. Unfortunately this analysis can only be taken so far given that much of the biographical literature is excessively partisan and poorly researched. Thus I conclude by calling for more serious scholarly investigation into Bush's personal history and political record.  相似文献   

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黄宁 《学理论》2009,(11):134-136
游仙诗发展到曹魏时期,是个重大的转折,曹氏父子首先借重道家的外衣与内核,将游仙诗由叙事的转为抒情的,由不葺的转为整齐的,由朴野的转为文人的,直接影响了后世游仙诗的写作方向。郭璞及曹唐的游仙诗都可在这里寻到源头。  相似文献   

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Edward Bell (1882–1924), the American diplomat who dealt with British intelligence in the matter of the Zimmermann telegram, which pushed the United States into World War I, has been unknown in all but his name. This note offers a brief biography and photograph. It prints two unpublished memoranda that Bell wrote giving his inside story of the telegram, written to explain why an author should not reveal its solution. Also appended are a memo about that solution and its disclosure to the Americans by the telegram's main British cryptanalyst and a note revealing the ignorance of the German minister in Mexico about how the telegram came to Allied knowledge.  相似文献   

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This article challenges the erstwhile historical reliance upon the memoirs of the key protagonist of British Scientific Intelligence during the Second World War. Meticulous archival research has confirmed that the history of the genesis of British Scientific Intelligence has been distorted by the legacy and legend of R.V. Jones and his memoirs entitled Most Secret War. This article confirms that British Intelligence success in this regard was not solely the result of one man’s heroic accomplishments but, in reality, involved many individuals and organisations whose valuable exploits have been hidden in the shadows by Most Secret War.  相似文献   

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《Patterns of Prejudice》2012,46(4):321-336
ABSTRACT

A year after the death of Michael Banton, Solomos focuses on his contributions to the study of race and ethnic relations. Over a period that began in the 1950s and continued until his death on 22 May 2018, Banton continued to make important contributions to a number of scholarly areas, including the study of race relations in urban communities, the history of racial thought, policing and community relations, and the understanding of race equality policies. His work in all of these areas has helped to shape a field of scholarship and research, and is likely to remain a point of reference for future generations of researchers. In reflecting on Banton’s varied contributions Solomos argues that there is much to be gained from engaging with his work. He concludes by exploring some of the critiques of his key contributions.  相似文献   

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Kevin M. Morrison 《Public Choice》2007,131(3-4):365-386
Natural resources and aid give dictators revenue to maintain power. Attempts are being made, therefore, to funnel these resources away from nondemocratic governments and toward their citizens. Using formal analysis and building on existing theories of democratization, I analyze the effects of such institutional solutions when they function perfectly (the best-case scenario). The models show that even with institutional safeguards, these resources diminish chances for democratization. In addition to their practical importance, the results have an important theoretical implication: the political resource curse may not be due to dictators' use of these resources, but simply to their existence in nondemocracies.  相似文献   

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Mike Felgenhauer 《Public Choice》2007,130(3-4):347-362
This paper analyzes deterrence in international conflicts. Assume a strong country has several opponents and faces a military capacity constraint, which is not exhausted after just one war. Two main effects are at work. If the strong country is constrained, then reputation is more expensive and may occur less often. The problem is that the opponents may (but need not) be more aggressive compared to a world without a constraint. It may be that an “axis of evil” does not exist before a war occurs, but is implicitly formed even by moderate countries after the first war was waged. A point of interest is whether the constrained strong country should obtain additional capacity, given that the objective is to minimize the number of wars. The analysis sheds some new light on the U.S. foreign policy, the United Nations and the “axis of evil”  相似文献   

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Paradoxically, the political success of human rights is often taken to be its philosophical failing. From US interventions to International NGOs to indigenous movements, human rights have found a place in diverse political spaces, while being applied to disparate goals and expressed in a range of practices. This heteronomy is vital to the global appeal of human rights, but for traditional moral and political philosophy it is something of a scandal. This paper is an attempt to understand and theorize human rights on the terrain of the social actors who put them to use, particularly radical activists that have a more critical relationship to human rights. Attempting to avoid the philosophical pathology of demanding that the world reflect our conception of it, we base our reflection on the ambiguous, and potentially un-patterned, texture of human rights practice—taking seriously the idea that human rights express a relationship of power, importantly concerned with its legitimate arrangement and limitation. In both the philosophical literature and human rights activism, there seems to be a consensus on basic rights as undeniable moral principles of political legitimacy. This use of human rights is contrasted with radical social movements that reject this conception of rights as ideological and illegitimate, making specific reference to the Zapatista movement (Chiapas, Mexico) and the Landless Peasant Movement of Brazil (MST, from the Portuguese Movimento dos trabalhadores rurais Sem Terra), which are critical of the human rights discourse, but also make strategic use of the idea and offer alternative articulations of political legitimacy.  相似文献   

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Realism criticizes the idea, central to what may be called ‘the priority view’, that philosophy has the task of imposing from the outside general norms of morality or standards of reasonableness on politics understood as the domain of power. According to realism, political philosophy must reveal the specific standards internal to the political practice of handling power appropriately and as it develops in actual circumstances. Framed in those terms, the debate evokes the idea that political power itself is lacking normativity until such time as norms are devised that govern its use. In contrast, this essay identifies a normative dimension internal to (the conquest and exercise of) power. Power depends on recognition and support in the form of belief. This dependence explains how an interest in power introduces a responsiveness to normative considerations into the domain of politics.  相似文献   

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This article develops a political understanding of the money-form, its relation to value, to society, and to the state. It argues that the value of assets is based on societal relations. These value relations are expressed in a general measure of value – money. Money serves as the equivalent for all asset values. This general equivalent is conceptualized as a master signifier. Based on Laclau’s political theory and theories of International Political Economy, the article argues that it is the master signifier, which not only defines the assets’ value relations, but also constitutes the assets by assigning value. It follows that the value of an asset can only be determined when it can be expressed in money, and that asset values can only be made comparable when they can be related to this general money-form. Furthermore, the transition from a specific object or credit to the money-form is theorized as a political process. Money ultimately represents a specific political relationship resulting from hegemonic struggles. To conceptualize money as a master signifier makes it possible to understand money not as a neutral measure of abstract value but as a general measure of value relations resulting from political processes and social struggles.  相似文献   

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《Patterns of Prejudice》2012,46(2):177-194
Maurice Bardegraveche was an important neo-fascist writer whose ideas derived from those of Pierre Drieu la Rochelle and Robert Brasillach. Bardegraveche was a neo-fascist of the pen, and he used his journal Deacutefense de lposOccident to provide a link between fascism and neo-fascism in an attempt to resurrect the 'purity' of fascism in his post-1945 critique of West European history. Barnes addresses how Bardegraveche utilized a concept of 'authoritarian fascism', present in some old fascisms, to rehabilitate Europe. Bardegraveche commenced by analysing the faults of pre-war fascism and located many of his ideas in the work of José Antonio Primo de Rivera. He wanted to replace liberal democracy with an organic regime, both social and economic, but within a hierarchical framework. He opposed bourgeois society and advocated a corporate state of national solidarity. However, he believed that any new civilization must be aesthetic and move away from an insect-like industrialism in order to achieve a society based on peasant virtues. Bardèche appeared to be a utopian fascist, an anti-modernist. Barnes analyses his attack on capitalism, its feudalistic nature and the power of money, which he thought could only be opposed by fascist socialism and an ordered society. Bardèche located his variant of socialism within the context of the fascist philosophies of Drieu la Rochelle, Benito Mussolini, Jos Antonio, Corneliu Codreanu, Oswald Mosley and Jacques Doriot. He condemned political and economic liberalism and the class struggle. He wanted national capital to be protected and thought economic dependence relied on national independence. He believed economic power was held in too few hands and advocated a corporate state. Bardegraveche proves, essentially, to be a utopian, transcendental fascist.  相似文献   

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Competency can be considered a central theme in contemporary public service reforms. This article analyzes the development of competency frameworks for senior public servants at the national–government level in three countries (the U.S., the U.K., and Germany). By tracing the development of competency as an idea, it is shown that competency reforms drew selectively on management ideas, and by tracing the nature and time-patterns of competency reform developments in the three countries, it is shown that competency came onto the reform agenda at different times and by various routes rather than by a simple pattern of international policy transfer or business-to-government transfer. It is argued that the adoption of competency frameworks took place at critical junctures for preexisting public service bargains or agreements in each case and that they were shaped by the particularities of institutional context. However, although competency is arguably central to public service reform, it is far from clear that the competency frameworks in these three cases contributed to the declared aims of many contemporary public service reformers.  相似文献   

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