“The Lions of Tomorrow”: A News Value Analysis of Child Images in Jihadi Magazines

Abstract

This article reports and discusses the results of a study that investigated photographic images of children in five online terrorist magazines to understand the roles of children in these groups. The analysis encompasses issues of Inspire, Dabiq, Jihad Recollections (JR), Azan, and Gaidi Mtanni (GM) from 2009 to 2016. The total number of images was ninety-four. A news value framework was applied that systematically investigated what values the images held that resulted in them being “newsworthy” enough to be published. This article discusses the key findings, which were that Dabiq distinguished different roles for boys and girls, portrayed fierce and prestigious boy child perpetrators, and children flourishing under the caliphate; Inspire and Azan focused on portraying children as victims of Western-backed warfare; GM portrayed children supporting the cause peacefully; and JR contained no re-occurring findings.     

Beyond the Pale? Exploring Prospects for Negotiations with Al Qaeda and the Islamic State

ABSTRACT

This article argues that prospects for negotiations with Al Qaeda and the Islamic State have been undertheorized. Drawing on nearly two thousand pages of primary source material— all issues of Inspire and Dabiq magazines published at the time of writing—it examines these groups' statements about their motivations for violence, their objectives, and their views about the possibility of dialogue with the West. It finds stark differences in all three areas and suggests that assumptions that have prevented theorizing about negotiations with these groups should be revisited.     

Coin as Imagined Sovereignty: A Rhetorical Analysis of Coins as a Transhistorical Artifact and an Ideograph in Islamic State’s Communication

Abstract

This research argues that an imagined artifact, the IS coins, serves as a transhistorical artifact, condensing the larger ideology of the violent extremist organization of legitimacy and sovereignty. This paper conducts a qualitative content analysis on all references to IS Coin within Dabiq, al-Naba, Rumiyah and all the official videos publicized in the above magazines from April 2014 to September 2018. The power of one artifact, in this case, coin, embodies the whole ideology of ISIS and transports the ideology from the past to the present to the future and the artifact belongs to daily life, amplifies its power.     

What Does Dabiq Do? ISIS Hermeneutics and Organizational Fractures within Dabiq Magazine

The Islamic State of Iraq and Syria (ISIS)'s flagship English-language magazine, Dabiq, is a puzzle. The magazine is not, despite appearances, primarily designed for direct recruiting efforts or inciting violence against the West. In fact, the primary audiences of Dabiq are English-speaking second generation Muslims or converts, Western policymakers, and a third group of current or would-be members of ISIS who are not integrating with the organization itself. The third audience—those members who are failing to function within the organization—is strange to include in an English-language magazine. Why publish organizational weaknesses, in English? One possibility for this puzzle is that the fundamentalist hermeneutics of ISIS is reflected in their own media efforts. One of the assumptions that ISIS holds about their sacred texts is that each text carries a single meaning that reflects the author's original intent. There might be multiple applications of that intent, but each text can only have one intent, and therefore one meaning. Following this logic, a message meant for one person is unlikely to be of utility for another, and so this may be why ISIS exposes their weaknesses as part of the process of correcting their own members.     

Where Do I Belong? Narratives of Rodina among Russian-speaking Youth in Kazakhstan

Abstract

This essay engages critically with the personal narratives of rodina (home, motherland) among Russian-speaking youth in post-Soviet Kazakhstan. It is argued that the concept of rodina as an important locus of belonging cannot be imbued with a single meaning; instead, it is characterised by internal conflicts and variations. Supported by empirical material, the essay moves beyond the confines of ‘nation’ and ‘nationality’ to illustrate the different ways in which Russian speakers frame their perception of rodina, and how such narratives can influence the construction of self- and community-identification.     

Hedonists and husbands: piracy narratives,gender demands,and local political economic realities in Somalia

The grand narrative of piracy has been instrumental in shaping how piracy off the coast of Somalia is understood and responded to. Self-proclaimed pirates, suspected pirates, and convicted piracy prisoners continue to tell the story of taking up arms against foreign illegal fishers to protect their personal livelihoods as well as Somalia’s natural resources. Although the grand narrative remains the most popular piracy narrative, this paper introduces and examines two newly emergent narratives of Somali piracy – the Somali women’s narrative and the piracy prisoner self-narrative. I explore how these narratives reveal a central paradox surrounding piracy and social reproduction in Somalia that, until now, has been absent from discussions about piracy narratives and the issue of Somali piracy. Whereas the grand narrative of piracy fails to address gender demands and local political economic realities in Somalia, the new narratives present piracy as a gendered experienced that is situated within the broader, evolving context of courtship and marriage in Somalia. I argue the new narratives can help push beyond over-simplistic understandings of piracy off the coast of Somalia as a ‘man’s crime’ that should be addressed by men.     

Islands and a Carceral Environment: Maltese Policy in Terms of Irregular Migration

Although security has become a common framework for analyzing dispositifs that aim to control irregular migration, island spaces themselves are seldom considered as security dispositifs. The case of Malta, where detention is mandatory upon arrival, epitomizes what could be conceptualized as a “sentinel island” within the European Union. This article demonstrates how the interaction between political discourse, administrative practices, and migrants’ experiences contributes to turning the island into a form of total-institution setting. The empirical data is based on qualitative fieldwork that combines ethnographic observation, migrants’ individual narratives and semi-structured interviews conducted with European and national policy makers.     

Like Red Tulips at Springtime: Understanding the Absence of Female Martyrs in Afghanistan

In an era where female suicide terrorism is on the rise in conflict regions such as the Middle East, the North Caucasus, and South Asia, why has Afghanistan been largely immune to this trend? Why do some violent groups use female suicide terrorism and others avoid it? This is a critical question for policy makers and analysts attempting to understand a dangerous terrorist phenomenon and how it may evolve in Afghanistan. During the anti-Soviet jihad, narratives were woven of men and women marching through the mountains of Nuristan to “offer their blood for the Islamic revolution like red tulips at springtime.” But today, women are wholly absent from the Taliban and their jihad in Afghanistan. This article analyzes, in particular, the absence of women in Taliban martyrdom operations. There are three primary findings from this study that explain the low propensity for female suicide bombers in Afghanistan. First, a permissive social and geographic environment in Afghanistan gives insurgents freedom of mobility and a resistance capacity characterized by a reduced necessity for female suicide bombers; second, the capacity of a fiercely conservative culture restricts female participation in both Afghan society and within insurgent organizations; and third, the pronounced absence of a female culture of martyrdom limits women from participation in insurgent actions and narratives.     

Islamic State Nasheeds As Messaging Tools

Although jihadi nasheeds play an important role in the Islamic State's propaganda, there is scant literature on the topic. This article is an exploratory study on seventeen Islamic State nasheeds released between December 2013 and March 2015. The main argument is that Islamic State nasheeds are effective messaging tools because they focus on a limited number of themes that have broad appeal among Muslims. The nasheeds differ from other Islamic State propaganda in their almost exclusive focus on war and fighting, rather than on the softer sides of life in the Islamic State.     

A Bitter Divorce: Narratives of Crimean Annexation and their Relation to Larger State Identifications

Abstract

This article uses interviews with inhabitants of Crimea to analyse individual-level narratives surrounding the annexation of the peninsula by Russia and locate these narratives in relation to recent research on changes in Ukrainian identity discourse. It investigates how the trauma of the 2014 political change affected respondents’ identifications and led to the reworking of earlier identity narratives as a means of re-establishing the subjects’ ontological integrity. As a result, three narratives (those of supporters of the change, non-supporters and ambivalent respondents) were established. The narratives of pro-Russian and ambivalent Crimeans were found to be similar, highlighting a sense of trauma that the imagined unity between Ukraine and Russia had been undermined. The narratives of pro-Ukrainian Crimeans focused on the loss of unity within the Crimean community.     

Al Qaeda's Sharia Crisis: Sayyid Imam and the Jurisprudence of Lawful Military Jihad

Militant Islamist Sayyid Imam's legal critique of Al Qaeda's anti-U.S. mass casualty terrorism holds great potential utility for counterterrorist messaging strategy. In this article, a jihad–realist Islamist theological–jurisprudential methodology is first defended as the means most productive for delegitimizing Al Qaeda among high value, religiously motivated recruits. Second, Sayyid Imam's specific allegations and detailed Sharia proofs against Al Qaeda are presented. Finally, implications are drawn for U.S. counterterrorist messaging focusing especially on the utility of wielding this theological–juridical approach as compared to other “counternarrative” approaches, and the vital need to accurately characterize Islamism and its relation to terrorism.     

‘For you were strangers’: Jewish ritual,black musics,and commemorative politics in Tel Aviv’s Refugee Seder

ABSTRACT

Each Passover since 2009, hundreds of East African asylum seekers and Israeli activists have gathered for ‘Refugee Seder’, a public event to support Sudanese and Eritrean communities in Israel. Featuring a ceremonial seder meal, storytelling, speeches, and a dance party, Refugee Seder draws on age-old Jewish rituals and contemporary global black pop musics to symbolize Africans as members of the Israeli national collective. This article explores Refugee Seder’s modified commemorative practices, which engage dual narratives of Jewish nationalism and cultural cosmopolitanism. I show how seder rituals enable African participants to temporarily embody a Jewish spiritual identity, and how black pop musics help publicly reframe Africans’ ‘blackness’ as a cultural asset instead of a political liability. Ultimately, I argue that Refugee Seder distills larger ideologies of identity and belonging that are deeply rooted in Israeli collective consciousness, and which shape the trajectories of ‘refugee issue’ politics and policy-making.     

Conformism and Agency: Model Young Communists and the Komsomol Press in the Later Khrushchev Years, 1961–1964

This essay examines newspaper narratives depicting model youth in Komsomol'skaya Pravda in the early 1960s in order to cast light on the Party-state's efforts in the Khrushchev years to use the press as a means of re-energising the drive to forge model communist citizens. In contrast to most studies of Soviet media, this study offers a glimpse of the reception of official signals, by drawing on sociological studies that Komsomol'skaya Pravda conducted of its readers in the early 1960s. Throughout, the paper explores recent scholarly discussions of resistance, conformism and agency in the Soviet context.     

Understanding the Idea: Dynamic Equivalence and the Accurate Translation of Jihadist Concepts

This article argues that inaccurate translation of commonly-transliterated jihadist terms poses a major difficulty to scholars and policy makers who are seeking to understand the appeal and potential weaknesses of jihadist movements. Jihadist English-language propaganda is filled with transliterated terms, usually from Arabic. Although these transliterated terms (such as jihad and sharia) are extremely common, the shorthand English translations of these terms (such as “holy war” and “Islamic law”) often fail to accurately convey the connotative meaning experienced by the jihadist groups using them.

The translation theory of dynamic equivalence suggests that accurate translation consists not of word-for-word correspondence between an original source language and a reception language, but instead by finding concepts in the reception language that provide the same sense of emotive meaning that exists in the community using the source language. This concept-to-concept model of translation offers insights into both the community using the source language and the community for which the scholar is writing.

A brief overview of dynamic equivalence and its merits for translation is followed by redefinitions of ten commonly-transliterated Arabic words found within the ISIS publication Dabiq. A refined understanding of some of these jihadist terms provides insights into both the appeal and weaknesses of jihadist groups. This model of translation and these improved definitions can serve as the foundation for a longer-term project providing an updated, comprehensive lexicon of jihadist terms.     

Empty schools and Silencios: pedagogical openings for memory-making in Colombia

This paper draws from Silencios – a photography series by the Colombian artist Juan Manuel Echavarría. Silencios comprises more than 120 portrayals of abandoned schools due to armed conflict in Los Montes de María, Colombia. Sharing Echeverría’s belief that ‘these chalkboards have lessons to tell us about war’, the author of this paper advocates for the pedagogical use of Silencios to promote and support memory works in Colombia. The present analysis acknowledges that hegemonic memories and narratives have a negative impact on conflict-affected societies due to their authoritarian and oppressive character.

Therefore, the pedagogical use of Silencios seeks to ignite multiple narratives and counterhegemonic memories that might emerge as the public interacts with the photography. The visuals, in this sense, become an educational opportunity to stimulate reflection and resistance against the monopoly of the past in a country that is currently emerging from conflict. In this paper, the abandoned schools are considered as memory sites, and as renewed learning spaces to stimulate reflections and debates upon the armed conflict. Silencios can contribute to peacebuilding efforts by bringing up the possibility to reconsider essentialist conceptions of peace, memory, and pedagogy, that might hinder potential venues for enduring peace in Colombia.     

‘From objects to subjects: the museumification of Blackness in Mexico’*

ABSTRACT

The performative role of the museum as a ‘historical map’ has long served to construct strategic cartographies of identity and community. In addition, the nature of the relational experiences within museum spaces, places these histories and cartographies in a contact zone, in which structures of power and agency influence the locus of enunciation through which subjecthood and objecthood are derived. This essay examines the influential role of museums in Mexico in imaging, framing, and performing strategic configurations of mexicanidad. Particularly, I interrogate how museums have historically muted and made invisible the representation of Mexicans of African descent.Then, I analyze two important regional museums and theorize how they present a transition from objecthood to subjecthood, in which Afro-Mexican knowledge and consciousness is reified to configure an alternative mapping of African heritage within the space of museums and within constructions of racial formations and narratives of being and belonging in Mexico.     

What Generates,Constitutes and Causes Opportunity-driven Violence? The Case of West Kalimantan

Abstract

This article uses the example of West Kalimantan to show some new ways of studying opportunities for violence, contributing especially to the so-called ‘sons of the soil’ conflict debate. By showing that the opportunity structure in West Kalimantan was not primarily material, but social, related to ways to circumvent fear of and norms against violence, this article attempts to update the theoretical premises of the traditional security studies approach to obstacles to conflict and opportunities for violence. The intention is to show how socially constructed realities are relevant in offering and denying opportunities for violence, and how the study of the meanings of actions reveals ways in which opportunities for violent demonstrative argumentation are born in local conflict discourses. The case study shows how powerful narratives enable the justification of violent action and how identities and violent policies mutually constitute each other. This way the empirical evidence calls for understanding the generative and constitutive sources of violence, which are not simply mechanistic causes of conflict.     

Museums for peace: agents and instruments of peace education

Although museums for peace claim peace education to be a primary mission, their definitions of ‘peace’ and their aims and practices for peace education vary widely. In this article, we draw from the field of critical museology and the knowledge construction perspective to understand the role of museums for peace in the service of peace education. From the constructivist viewpoint, the museums’ narratives are not objective or historical truths. Rather they are the museum designers’ constructed interpretations of the events, people, and places that are memorialized. The museums’ exhibits, narratives, and programs reflect a wide range of definitions of peace including some which conflict and contradict each other. The variations in defining peace contribute to differences in how the museums view and exercise their role in educating for peace. From this analysis, we observe how contemporary museums for peace can play a significant role in peace education by raising awareness about multiple definitions of peace and by enabling audiences to reflect on, discuss and participate in deliberated paths toward personal peace and cultures of peace.     

Recollections of emerging hybrid ethnic identities in Soviet Central Asia: the case of Uzbekistan

This paper is a contribution to the debate about how people in Central Asia recall Soviet ethnic policies and their vision of how these policies have shaped the identities of their peers and contemporaries. In order to do so, this paper utilizes the outcomes of in-depth interviews about everyday Soviet life in Uzbekistan conducted with 75 senior citizens between 2006 and 2009. These narratives demonstrate that people do not explain Soviet ethnic policies simply through the “modernization” or “victimization” dichotomy but place their experiences in between these discourses. Their recollections also highlight the pragmatic flexibility of the public's adaptive strategies to Soviet ethnic policies. This paper also argues that Soviet ethnic policy produced complicated hybrid units of identities and multiple social strata. Among those who succeeded in adapting to the Soviet realities, a new group emerged, known as Russi assimilados (Russian-speaking Sovietophiles). However, in everyday life, relations between the assimilados and their “indigenous” or “nativist” countrymen are reported to have been complicated, with clear divisions between these two groups and separate social spaces of their own for each of these strata.